Language Log

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-thirty-first issue:

Bettina Zeisler, “Combinatory Sound Alternations in Proto-, Pre-, and Real Tibetan: The Case of the Word Family *Mra(o) ‘Speak,’ ‘Speaker,’ ‘Human,’ ‘Lord’” (free pdf), Sino-Platonic Papers, 331 (March, 2023), 1-165.

Among many other terms, discusses the Eurasian word for "horse" often mentioned on Language Log (see "Selected readings" below for examples).   Gets into IIr and (P)IE.

ABSTRACT

At least four sound alternations apply in Tibetan and its predecessor(s): regressive metathesis, alternation between nasals and oral stops, jotization, and vowel alternations. All except the first are attested widely among the Tibeto-Burman languages, without there being sound laws in the strict sense. This is a threat for any reconstruction of the proto-language. The first sound alternation also shows that reconstructions based on the complex Tibetan syllable structure are misleading, as this complexity is of only a secondary nature. In combination, the four sound alternations may yield large word families. A particular case is the word family centering on the words for speaking and human beings. It will be argued that these words ultimately go back to a loan from Eastern Iranian.

[This is a guest post by Chris Button]

Below are my reconstructed Old Chinese onsets lined up with the 22 "tiangan dizhi"* calendrical signs ("ganzhi"). To be absolutely clear, the reconstructions are based on evidence unrelated to the ganzhi. It's just a very interesting coincidence that they happen to line up so well. Pulleyblank was clearly onto something! I'm not including the Middle Chinese reflexes here, but I have worked them out in detail and can send that over if there is interest. Two things not noted in the list are that an s- prefix caused aspiration (e.g., st- > tʰ–) and that the voiced stops alternated with prenasalized forms (e.g. b ~ ᵐb).

[*VHM:  "ten heavenly stems and twelve earthly branches"]

This has always been a bone of contention with me ever since I started studying Buddhology and Sinology in the late 60s and early 70s, when everybody I knew — Chinese and foreigners, scholars and laypersons alike — pronounced 大乘 and 小乘, the Chinese equivalents of Mahāyāna and Hīnayāna, respectively as dàchéng and xiǎochéng.  But that didn't make sense to me, since Mahayana means "Great Vehicle" and Hīnayāna means "Small Vehicle", i.e., modifier + noun construction, so I formed the opinion that, in Modern Standard Mandarin (MSM) they should be pronounced as dàshèng and xiǎoshèng.  Consequently, I began to use these pronunciations — dàshèng and xiǎoshèng — for Mahayana and Hinayana, rather than dàchéng and xiǎochéng.  At first it seemed odd, causing editors and reviewers to "correct" me.  Slowly, however, over the decades, other scholars began to adopt these readings, dàshèng and xiǎoshèng, until now most knowledgeable Buddhist specialists use them, although the lay public, by and large, still pronounce them dàchéng and xiǎochéng.

When I learned Mandarin half a century ago, it was a matter of faith, rectitude, and integrity that one should pronounce 說服 ("persuade") as shuìfú, not shuōfú, because when 說 is used with the meaning "convince; persuade", its pronunciation should be shuì, not shuō, which means "say; speak; explain", the more usual reading.  Now, however, in the PRC, according to my students from there, the pronunciation shuì basically no longer exists, not even when the character 說 is intended to mean "convince; persuade", and not even in many dictionaries.

說 can also be pronounced yuè, in which case it means "happy; delighted", and is the equivalent of 悦 (and compare my remarks on the equivalent meaning / reading of 樂 below).

In addition, 說 can also be pronounced tuō and means the same thing as 脱 ("to free; relieve").

Herewith, I wish to announce the publication of a stupendous Festschrift in honor of András Róna-Tas’s 90th birthday. 

András Róna-Tas, distinguished Professor Emeritus at the University of Szeged, Hungary, winner of several international prestigious prizes, has devoted his long academic career to the study of Chuvash, Turkic elements in Hungarian, Mongolic-Tibetan linguistic contacts, the Para-Mongolic language Khitan and other Central Asian languages and cultures.

This book, presented to him on the occasion of his 90th birthday, contains a collection of papers in Turkic and Mongolic Studies, with a focus on the literacy, culture, and languages of the steppe civilizations. It is organized in three sections: Turkic Studies, Mongolic Studies, and Linguistic and cultural contacts of Altaic languages. It contains papers by some of the most renowned experts in Central Asia Studies.

James Millward sent in a very interesting and important communication (copied in full below) touching upon the ethnic composition of what has now become the Peoples Republic of China (PRC) a thousand and more years ago, especially its Turkic and Proto-Turkic components, together with its proto-Mongolic and para-Mongolic congeners.

Since it is of crucial significance for the early middle, middle, and modern history of the East Asian Heartland (EAH) and Extended East Asian Heartland (EEAH) (see the second item by Victor H. Mair in the "Selected readings"), this is a topic that I have long wanted to address in extenso on Language Log, so I welcome Professor Millward's timely submission on the origins and identification of "Tuoba".

Inasmuch as this lengthy post is chiefly about a group called Tuoba (in Modern Standard Mandarin [MSM] pronunciation of the Sinitic / Sinographic transcription of their ethnonym), supposedly a clan of a people called Xianbei (MSM pronunciation of the Sinitic / Sinographic transcription of their ethnonym), and because it is a very thorny and complicated issue having contemporary political implications, we had better gain a modicum of familiarity with who the Tuoba and Xianbei were, as well as where and when they lived.

[This is a guest post by Penglin Wang]

            The great difficulties we have with trying to study Xiongnu language persist from trying to glean Xiongnu words, especially the glossed ones, in early Chinese sources for comparison in order to know what linguistic affiliation it seems to have in the central Eurasian region. Since these difficulties cannot be overcome at all owing to its extinct status a millennium plus ago, an alternative approach could be to recognize that there are different components of language regardless of living or extinct and attempt to observe how different components can differ from one another yet still be entities that most researchers would want to treat as linguistic data or facts rather than imaginations for a comparative purpose. It could then be possible to open up a window to contribute to a solution of some classic problems in Altaic comparative studies. One such attempt is to examine the available Xiongnu words from the perspectives of articulatory phonetics and phonotactics. Concern for these is characteristic of Xiongnu studies. Pulleyblank (1962:242) has insightfully observed “only *b- initially, never *p-” in the Xiongnu transcriptions.

I seldom announce the publication of Sino-Platonic Papers on Language Log, but this one, although seemingly highly esoteric, will actually be of interest to many readers.  Aside from numerous Turkic tongues, among other languages and groups it touches on, the following are mentioned:  Mongolian, Tibetan, Chinese, Japanese, Tocharian, Uyghur, Bulgar, Tatar, Bactrian, Tungusic, Celtic, Dravidian, Yeniseian, Samoyedic, Chuvash, Latin, Italic, Prussian, Slavic (various languages), Sanskrit, Kitan, Hungarian, Xiongnu (Appendix 2 is a list of Xiongnu words surviving in Altaic languages), Circassian, Caucasian, Avar, Dingling 丁零, Khotanese Saka, Sogdian, Khwarezmian, Old Persian, Middle and New Persian, Pashto, Ossetian, and numerous Iranian languages, Yuezhi, Koguryŏan (Korean).

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Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-twenty-fifth issue:

"On *p- and Other Proto-Turkic Consonants," by Orçun Ünal (Göttingen Academy of Sciences and Humanities, Göttingen, Germany)

Dedication:

To my first teacher in Mongolian

Claus Schönig (1955–2019)

http://www.sino-platonic.org/complete/spp325_proto_Turkic_consonants.pdf

Stimulating, substantial article by Chang Che in SupChina (1/13/22):  "China looks to the Western classics".  Here are the first three paragraphs:

Here at Language Log, we have shown how the most common word for "lion" in Sinitic, shī 獅, has Iranian and / or Tocharian connections (see "Selected readings").  The etymological and phonological details will be sketched out below.  For a magisterial survey, see Wolfgang Behr, "Hinc [sic] sunt leones — two ancient Eurasian, migratory terms in Chinese revisited", International Journal of Central Asian Studies, 9 (2004), 1-53.  This learned essay has appeared in multiple guises and many places (I knew it originally and best while it was still in draft, perhaps back in the 90s), so I don't know which one the author considers to be the most authoritative version.  Perhaps he will enlighten us in the comments to this post.

[This is a guest post by Lizhou Sha]

As a long-time reader and fan of Language Log, I'd like to call your attention to an unusual appearance of reconstructed historical Chinese pronunciations in the newly released Age of Empires IV, the latest of a popular real-time strategy (RTX) game series by Microsoft. I found an excellent YouTube video by a player named Der Rote where he systematically featured the voiceover lines of the Chinese units and did an excellent job rendering them into modern Mandarin:

All the talk of moseying and ambling propelled me into a customary mode of mind.  Those who have taken classes with me know that, though I may start at a certain point in my lectures, it is difficult to predict how we will get to our intended destination, though we are certain to pass through many interesting and edifying scenes and scenarios along the way.

As I have stated on numerous occasions, my favorite Chinese work of all time is the Zhuang Zi / Chuang Tzu 莊子 (ca. 3rd c. BC).  The English title of my translation is Wandering on the Way.  The publisher wanted something more evocative than "Master Zhuang / Chuang" or "Zhuang Zi / Chuang Tzu", so I spent a couple of days coming up with about sixty possible titles, and they picked the one that I myself preferred, "Wandering on the Way", which is based on the first chapter of the book:  "Xiāoyáo yóu 逍遙遊" ("Carefree wandering").

One of the most hotly debated questions in early Chinese studies is the origin and pronunciation of the title of the ruler of the Xiongnu (Huns), which is written with these two Sinographs, 單于.  The current scholarly consensus is that the Modern Standard Mandarin (MSM) pronunciation should be chányú.  Although it is much contested, the current scholarly consensus for the pronunciation of the name of the son of the first Xiongnu ruler, Tóumàn, is Mòdú (r. 209-174 BC): 

Modun, Maodun, Modu (simplified Chinese: 冒顿单于; traditional Chinese: 冒頓單于; pinyin: Mòdùn Chányú ~ Màodùn Chányú, c. 234 – c. 174 BCE), also known as Mete khan across a number of Turkic languages, was the son of Touman and the founder of the empire of the Xiongnu. He came to power by ordering his men to kill his father in 209 BCE.

(source)

The following is a guest post by Penglin Wang, which takes a different approach, and for the first time offers a novel source for the Hunnic title.  The state he refers to is Shanshan, better known as Loulan, which would make its language Indo-European (Tocharian or Gandhari Prakrit), for which see here.

For caṃkura as a Gandhari Prakrit title, see A Dictionary of Gāndhārī here.

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