Language Log

It's not every day that you get a chance to experience Old Uyghur (language; script). Recently, when I was looking through albums of photographs of medieval Buddhist wall-paintings, I spotted an Old Uyghur inscription:

(click to embiggen)

That's from a Five Dynasties (907-979) transformation tableau (biànxiàng 變相) depicting the story of the Buddhist saint, Mahāmaudgalyāyana, rescuing his mother from hell.  It is located on the north side of the corridor to the antechamber to Cave 19 at Yulin Grottoes toward the western extremity of Gansu Province, part of the larger complex of medieval Buddhist caves at Dunhuang, which we have often mentioned on Language Log.  For the complete and heavily annotated translation of the transformation text on Mahāmaudgalyāyana (Mùlián 目連), see Victor H. Mair, Tun-huang Popular Narratives (Cambridge [Cambridgeshire] ; New York: Cambridge University Press, 1983).

Prof. Qiu Xigui 裘錫圭 has passed away today at the age of 89. His groundbreaking work on ancient Chinese scripts has significantly shaped the study of Chinese palaeography and grapholinguistics. A monumental loss for academia. https://t.co/Jn0aLn19kI pic.twitter.com/OmHxTgAqbz

— Maxim Persikov (Panates) (@gyankotsu) May 8, 2025

Martin Schwartz called my attention to the Jiroft culture:

The Jiroft culture, also known as the Intercultural style or the Halilrud style, is an early Bronze Age (3rd millennium BC) archaeological culture, located in the territory of present-day Sistan and Baluchestan and Kermān provinces of Iran.

The proposed type site is Konar Sandal, near Jiroft in the Halil River area. Other significant sites associated with the culture include Shahr-e Sukhteh (Burnt City), Tepe Bampur, Espiedej, Shahdad, Tal-i-Iblis and Tepe Yahya.

The grouping of these sites as an "independent Bronze Age civilization with its own architecture and language", intermediate between Elam to the west and the Indus Valley civilization to the east, was first proposed by Yusef Majidzadeh, head of the archaeological excavation team in Jiroft (south central Iran). The hypothesis is based on a collection of artifacts that have been formally excavated and recovered from looters by Iranian authorities; accepted by many to have derived from the Jiroft area (as reported by online Iranian news services, beginning in 2001).

(Wikipedia)

The late Irene Good (PhD University of Pennsylvania, 1999; Harvard University Peabody Museum, 2001; later Oxford University Research Laboratory for Archaeology and the History of Art) worked at a number of Jiroft sites in the years just after they were discovered, especially on the important textiles that were preserved there.  Her investigations of the "palaeo-environmental perspective" on ancient textiles were instrumental in helping us understand the networks of trade, technology, and cultural transmission among Europe, MP, Iran, and IV.  See "Selected readings" for a biographical note on Irene.

New article in Antiquity (05 November 2024):  "Seals and signs: tracing the origins of writing in ancient South-west Asia", by Kathryn Kelley, Mattia Cartolano, and Silvia Ferrara

Abstract

Administrative innovations in South-west Asia during the fourth millennium BC, including the cylinder seals that were rolled on the earliest clay tablets, laid the foundations for proto-cuneiform script, one of the first writing systems. Seals were rich in iconography, but little research has focused on the potential influence of specific motifs on the development of the sign-based proto-cuneiform script. Here, the authors identify symbolic precursors to fundamental proto-cuneiform signs among late pre-literate seal motifs that describe the transportation of vessels and textiles, highlighting the synergy of early systems of clay-based communication.

We're talking about the griffin / griffon / gryphon (Ancient Greek: γρύψ, romanized: grýps; Classical Latin: grȳps or grȳpus; Late and Medieval Latin: gryphes, grypho etc.; Old French: griffon), "a legendary creature with the body, tail, and back legs of a lion, and the head and wings of an eagle with its talons on the front legs".  (source)

Wolfgang Behr called my attention to an interesting paper by Olga Gorodetskaya (Guō Jìngyún 郭静云) and Lixin Guo 郭立新, who teach at National Chung-cheng University in Chiayi, Taiwan and at Sun Yat-sen University in Guangzhou, China, which hints at early West-East (Mesopotamia-East Asia) contact, an ongoing concern of ours here at Language Log:

Liǎng hé liúyù ānzǔ shényīng zài dìguó shíqí de yǎnbiàn jì yīngshī yìshòu xíngxiàng de xíngchéng

两河流域安祖神鹰在帝国时期的演变暨鹰狮翼兽形象的形成

"The evolution of the Anzu condor in Mesopotamia during the imperial period and the formation of the image of the griffin-winged beast

The paper is available from Academia here.  Although the text is in Chinese (11 pages of small print in three columns), it is replete with scores of illustrations (mostly drawings of seals and seal impressions), and has a lengthy bibliography consisting of dozens of publications, mostly in European languages and again mostly about seals and their impressions.

First Soundings

by Martina Galatello

This is the first book-length palaeographic study of about a thousand fragments in Syriac and Sogdian languages discovered between 1902 and 1914 in the Turfan area on the ancient Northern Silk Roads. This manuscript material, probably dating between the late 8th and 13th /14th centuries, is of utmost relevance for the history of an area that represents a crossroads region of various communities, languages and religions, not least the East Syriac Christian community. Palaeographic factors such as form, modulus, ductus, contrast, spaces between letters and ligatures have been examined. Particularly significant is a peculiar ligature of the letters sade and nun. One important observation that emerges from this research is the almost total absence of monumental script in favour of mostly cursive forms, most of them East Syriac cursive forms. These represent a valuable source for the study of the history of the East Syriac script due to the paucity of earlier and contemporary East Syriac manuscript evidence from the Middle East, at least before the twelfth century. Moreover, this research sheds light on scribal habits that are highly relevant for a better comprehension of the Sogdian and Syriac-speaking Christian communities, for the history of writing between Late Antiquity and the Middle Ages, and for a greater understanding of the social context in which these and other communities in the same area read, wrote, and shared handwritten texts.

This study is part of the FWF stand-alone project "Scribal Habits. A case study from Christian Medieval Central Asia" (PI Chiara Barbati) at the Institute of Iranian Studies of the Austrian Academy of Sciences. 

From Tlacuilolli*, the blog about Mesoamerican writing systems, by Alonso Zamora, on March 21, 2024:

*At the top left of the home page of this blog, there is a tiny seated figure (click to embiggen) with a sharp instrument held vertically in his right hand carving a glyph on a square block held in his left hand.  Emitting from his mouth is a blue, cloud-like puff.  Does that signify recognition the basis of what he is writing is speech?

"New Aztec Codices Discovered: The Codices of San Andrés Tetepilco"

They are beautiful:

Figure 1. Codices of San Andrés Tetepilco: a) Map of the Founding of San Andrés Tetepilco;
b) Inventory of the Church of San Andrés Tetepilco; c) Tira of San Andrés Tetepilco

"The Oldest (Known) Song of All Time"

Includes spectrograms of different reconstructions.

Although this YouTube was made three years ago, I am calling it to the attention of Language Log readers now that I know about it because it draws together many themes we have discussed in previous posts.

Yuan (?) dynasty (1271-1368) jade seal in the Bristol Museum:

Know what language this is, or even what it says? Yes? Please get back to me. No? Please retweet it until somebody does. (But be aware, it's stumped some quite clever people who've already been asked, so it isn't obvious) Also, advance apologies if it isn't the right way up 1/2 pic.twitter.com/w7ZFggITAs

— Craig Clunas 柯律格💙 (@CraigClunas) June 6, 2023

About ten years ago, I stood next to this gigantic granite stele which is situated in the present-day city of Ji'an (coordinates of city center:  41°07′31″N 126°11′38″E) on the bank of the Yalu River in Jilin Province of Northeast China, directly across from North Korea:

The following are photographs of a supposedly Śāradā / Sarada / Sharada inscription, sent to me by an anonymous correspondent:

John Bellezza, an archeologist and cultural historian whose work focuses on the pre-Buddhist heritage of Tibet and the Western Himalaya, and who has lived in high Asia for three decades, sent me the following two photographs of inscriptions that he took at Lake Gnam-mtsho, Tibet (TAR):

Here's news of a remarkable discovery:

"Ancient Chinese epitaph penned by Japanese found in China", THE ASAHI SHIMBUN (December 26, 2019 at 19:00 JST).

The article includes a photograph of a rubbing of the last line of the epitaph with the following kanji:

日本國朝臣備書

I can read that easily as Sino-Japanese "Nihonkoku chōshin Bi sho", which would mean "written by the Japanese courtier [Ki]bi".  The article says that the last line of the epitaph reads “Nihonkoku Ason Bi Sho", so it would appear that I am reading "朝臣" incorrectly as "chōshin" instead of as "ason".