Archive for Language and archeology

The cattle-keeping Bai of Yunnan

The province of Yunnan in the far south is home to more ethnic minorities and languages than any other part of China (25 out of 56 recognized groups, 38% of the population).  The Bai are one of the more unusual groups among them.


Bai children—in Yunnan, China

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Sally Rooney bucket hat; Hittite, Ugaritic, and the alphabet

Earlier this week, my brother Thomas sent me the following note:

I recently read Beautiful World, Where Are You?, the latest novel by Irish millennial author Sally Rooney. As soon as I finished the book I started finding articles about her, including the famous Sally Rooney bucket hat. If you don't yet know about it, put Sally Rooney bucket hat into Google and you'll feel like you've been shipwrecked on a deserted island since the book came out in September.

I'm not sure if SR will go down in literary history, but I will say I can't stop thinking about the book. It's one of the few books I've read lately in which the characters discuss the big ideas: politics, religion, sex, and the collapse of civilizations.

The last is of great importance because the two main female characters are unmarried single women, and they're wondering why they don't yet feel the need to settle down and start families. Will they ever?

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Growing up Chinese in Uyghurstan

This post was inspired by Bruce Humes' "Growing up Uyghur in Xinjiang: 'Setting Sail in a Chinese-language World'” (12/22/21):

In China’s Minority Fiction, Sabina Knight notes how China is pushing its ethnic minorities — particularly the Uyghur in Xinjiang — to master Mandarin:

“The question of cultural survival haunts Patigül’s Bloodline《百年血脉》(2015). The novel situates the narrator—who, like the author, is half-Uyghur and half-Hui—within the matrix of the Han majority’s aggressive promotion of Chinese:

As my father, he needed to demonstrate that he knew about Chinese, but . . . his knowledge was [just] bits and pieces he’d picked up from other Uyghurs in the village, and he still spoke Uyghur most of the time; I, on the other hand, went to a Chinese school and was setting sail into a Chinese-language world. (trans. Natascha Bruce)

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The Hu Line: The significance of geography for historical linguistics

I have lived a long time.  When I was in high school (1957-1961), geography was an important subject of the curriculum.  When I went to college (1961-1965), there were still departments of geography in many, if not most, self-respecting colleges and universities, but they were slowly starting to disappear.  Now, I suspect that there are very few, if any, schools, colleges, and universities that teach geography and train professors of that discipline.  Still, there are vestiges of the days in the first half of the twentieth century when geography was upheld as a princely pursuit.

At Penn, there is a building that once housed the geography department and still has markings that bear witness to its pedigree, but has now been swallowed up by the School of Engineering and Applied Science.  At Harvard, the Department of East Asian Languages and Civilizations (EALC) occupies what used to be the Department of Geography, in a building filled with geographical motifs that has a special history linked to the Widener family (who gave their wealth and their name to Harvard's main library in memory of Philadelphian Harry Elkins Widener (January 3, 1885-April 15, 1912) who went down with the Titanic at the age of 27.  The Widener family also gifted Harvard with the building that presently belongs to EALC, as part of an endowment meant to create a geography professorship for a member of the Widener family.  While I was teaching at Harvard, my office was in the penthouse of that building.  It was an eerie feeling to be situated all alone in that aerie above all my peers and superiors.

Despite the support of the Wideners and its illustrious past, geography did not thrive at Harvard, Penn, and elsewhere.  To me, this is cause for lament, and I have often pondered what forces have been at work that led to this unfortunate result.

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The Ossetes

Here at Language Log we know our Ossetes and have been learning much about Scythians (see "Selected readings"), so it is good to have this new (forthcoming) book by Richard Foltz: 

The Ossetes: Modern-Day Scythians of the Caucasus
New York / London: I. B. Tauris / Bloomsbury, 24 February 2022

Publisher's description:

The Ossetes, a small nation inhabiting two adjacent states in the central Caucasus, are the last remaining linguistic and cultural descendants of the ancient nomadic Scythians who dominated the Eurasian steppe from the Balkans to Mongolia for well over one thousand years. A nominally Christian nation speaking a language distantly related to Persian, the Ossetes have inherited much of the culture of the medieval Alans who brought equestrian culture to Europe. They have preserved a rich oral literature through the epic of the Narts, a body of heroic legends that shares much in common with the Persian Book of Kings and other works of Indo-European mythology. This is the first book devoted to the little-known history and culture of the Ossetes to appear in any Western language. Charting Ossetian history from Antiquity to today, it will be a vital contribution to the fields of Iranian, Caucasian, Post-Soviet and Indo-European Studies.

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Ashkenazi and Scythians

It is not my intention to stir up a firestorm, but I have for decades suspected that the names "Ashkenazi" and "Scythian" are related.  Now, after having sat on this for years and letting it gnaw away at my inwyt for far too long, I've decided to seek the collected expertise of the Language Log readership to see if there really is something to my suspicion.

Ashkenazi Jews (/ˌæʃ-, ɑːʃkəˈnɑːzi/ ASH-, AHSH-kə-NAH-zee), also known as Ashkenazic Jews or, by using the Hebrew plural suffix -im, Ashkenazim[a] are a Jewish diaspora population who coalesced in the Holy Roman Empire around the end of the first millennium.

The traditional diaspora language of Ashkenazi Jews is Yiddish (a Germanic language with elements of Hebrew, Aramaic, and Slavic languages), developed after they had moved into northern Europe: beginning with Germany and France in the Middle Ages. For centuries they used Hebrew only as a sacred language, until the revival of Hebrew as a common language in 20th century's Israel. Throughout their time in Europe, Ashkenazim have made many important contributions to its philosophy, scholarship, literature, art, music and science.

The term "Ashkenazi" refers to Jewish settlers who established communities along the Rhine river in Western Germany and in Northern France dating to the Middle Ages. Once there, they adapted traditions carried from Babylon, the Holy Land, and the Western Mediterranean to their new environment.  The Ashkenazi religious rite developed in cities such as Mainz, Worms, and Troyes. The eminent French Rishon Rabbi Shlomo Itzhaki (Rashi) would have a significant influence on the Jewish religion.

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Dragon Man / Homo longi

Carl Zimmer, brother of our own Ben Zimmer, has an article in the New York Times (6/25/21) about an important archeological find in China:

"Discovery of ‘Dragon Man’ Skull in China May Add Species to Human Family Tree"

It's about this fellow, who has been dubbed "Dragon Man", and thereby hangs a tale:


Artist's impression of what Dragon Man may have looked like.
Source: "'Dragon Man’ Skull Discovery in China Tells Story of Unknown Human Ancestor", by Robert Lee Hotz, Wall Street Journal (6/25/21)

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Germanic runes on a pre-Cyrillic Slavic bone stir a debate

Article in Sunday's NYT:

"A Scratched Hint of Ancient Ties Stirs National Furies in Europe"

"Czech archaeologists say marks found on a cattle bone are sixth-century Germanic runes, in a Slavic settlement. The find has provoked an academic and nationalist brawl." Andrew Higgins (5/16/21)

The opening paragraphs lay out very clearly the reasons why the find is of such exceptional significance:

LANY, Czech Republic — In a region long fought over by rival ethnic and linguistic groups, archaeologists in the Czech Republic have discovered something unusual in these turbulent parts: evidence that peoples locked in hostility for much of the modern era got along in centuries past.

A few yards from a Czech Army pillbox built as a defense against Nazi Germany, the archaeologists discovered a cattle bone that they say bears inscriptions dating from the sixth century that suggest that different peoples speaking different languages mingled and exchanged ideas at that time.

The bone fragment, identified by DNA analysis and carbon dating as coming from the rib of a cow that lived around 1,400 years ago, was found in a Slavic settlement in 2017, said Jiri Machacek, the head of the archaeology department at Masaryk University in the Czech city of Brno. But in what is considered a major finding, a team of scholars led by Dr. Machacek recently concluded that the bone bears sixth-century runes, a system of writing developed by early Germans.

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Tel Lachish and the origin of the alphabet

I've often heard of important discoveries at Tel Lachish, and I have a special interest in the origins of the alphabet, which I consider one of the most important inventions in the history of humankind.  So when I saw the title of this article, I perked up instantaneously.

"Archaeologists Think They’ve Found Missing Link in Origin of the Alphabet

A three and a half millennia old milk jar fragment unearthed at Tel Lachish in Israel has caused quite a bit of excitement."

By Candida Moss, The Daily Beast, Updated Apr. 25, 2021 8:18AM ET / Published Apr. 25, 2021 8:17AM ET

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The Wool Road of Northern Eurasia

We all know about the Silk Road (which is actually a recent term), and some of us also know about the Bronze Road, the Iron Road, the Horse and Chariot Road, the Fur Road, the Glass Road, the Spice Road, and the Tea Road.  Now we really have to take seriously the existence of a Wool Road.

As I have often noted, I began my international investigation of the mummies of the Tarim Basin as a genetics project in 1991, since that was around the time that it became possible to study ancient DNA.  After four years of diligent collection and analysis, I grew disenchanted with the expected precision of genetics research, and in 1995 I returned to Eastern Central Asia (ECA) with Elizabeth Barber and Irene Good, prehistoric textile specialists, to study the archeologically recovered textiles of the region.  The results of their work turned out to yield tremendously valuable and revealing results about the origins and technology of the ancient textiles we examined.

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Genetic evidence for the peopling of Eastern Central Asia during the Bronze Age and Early Iron Age

Summary article on the genetics of the Tarim Basin and Dzungarian Basin and surrounding areas:

"Ancient Xinjiang mitogenomes reveal intense admixture with high genetic diversity"

Wenjun Wang, Manyu Ding, Jacob D. Gardner, Yongqiang Wang, Bo Miao, Wu Guo, Xinhua Wu, Qiurong Ruan, Jianjun Yu, Xingjun Hu, Bo Wang, Xiaohong Wu, Zihua Tang, Alipujiang Niyazi, Jie Zhang, Xien Chang, Yunpeng Tang, Meng Ren, Peng Cao, Feng Liu, Qingyan Dai, Xiaotian Feng, Ruowei Yang, Ming Zhang, Tianyi Wang, Wanjing Ping, Weihong Hou, Wenying Li, Jian Ma, Vikas Kumar, and Qiaomei Fu

Science Advances  31 Mar 2021:
Vol. 7, no. 14, eabd6690sss
DOI: 10.1126/sciadv.abd6690

"Xinjiang", a contentious political designation, may geographically be better situated by referring to it as "Eastern Central Asia" (ECA).

Because I have been primarily interested in the initial settling of the Bronze Age peoples and their languages, the quotations below focus on that aspect of the article, though the article as a whole takes into account the Iron Age and Historical Era as well.

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"Configurations of the earth" and "patterns of the heavens" in Sinitic toponymy

The latest issue of Sino-Platonic Papers:

James M. Hargett, "Anchors of Stability: Place-Names in Early China", Sino-Platonic Papers, 312 (April, 2021), 1-41.  (free pdf)

ABSTRACT:

The use of place-names in China predates its written history, which extends back at least 3,500 years. While the basic principles of toponym formation in ancient China are similar to those in other cultures around the world, early in its history a process took place that led to a standardization of the practices by which place-names were formulated. The central argument in this essay is that the essential features of place-name nomenclature in China were already in place before the Qin unification in 221 BCE.

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What a prehistoric pair of pretty pants can tell us about the spread of early languages

The following is a photograph of the world's oldest known pair of trousers:


(source)

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