Language Log

敦煌学大辞典第二版全新发布了！
New second edition of Dictionary of Dunhuang Studies!
敦煌学不可或缺的工具
Indispensable tool for #DunhuangStudies
郝春文 主编
70%词条已修订了
词汇量：241万 ➡️ 400万
词条数：5,000 ➡️ 12,000 pic.twitter.com/vYLaYQAHgL

— Neil Schmid 史瀚文 (@DNeilSchmid) January 15, 2025

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-fifty-eighth issue, “The Dance of Qian and Kun”, by Denis Mair:

ABSTRACT: This collection of papers and interpretive essays reflects my interest in structuralism as practiced by ancient Chinese thinkers who devoted their study to the symbolism of a fertility dance. I point to evidence that the authors/compilers of the oracle used a dance of contraries as a matrix to provide context for archetypal life situations. Some of the papers present empirical evidence of architectonic, dance-like features in the overall formal matrix: oscillations, rhythms, symmetries, and gradients of integration. In other essays I present plausible readings of individual symbols. My aim in doing so is to demonstrate that the symbols contain dense patterning and conceptual seeds that encourage symbolic elaboration. For instance, I show that centrality, ebb-and-flow, rapprochement of contraries, fertility worship, and many other ideas are implicit in the text. Such implicit ideas give the text a wide range of applicability.

The interpretive essays touch upon the question of how human sacrifice, used as a display of competency by late Shang-era elites, eventually tapered off in the early to mid-Zhou era. In that period the Zhou swerved off in a new direction toward civil religion and a concern with intrinsic values of human self-understanding, which pointed the way to the teachings of a humanistic educator like Confucius. Although the internecine wars of the Zhou were violent, the act of killing was no longer put on display as an apex ritual, as it earlier had been, used, for example, to commemorate the building of construction projects in the late Shang. My analyses of specific symbols give evidence of a distinct turn toward humanistic thinking in the early to mid-Zhou.

New book in the Cambridge University Press Elements (in Phonetics) series:  The Phonetics of Taiwanese, by Janice Fon and Hui-lu Khoo  (12/11/24):

From the program of the 2025 Linguistic Society of America meeting:

Please join us as we gather to commemorate Bill Labov's life. Bill passed away on December 17 with Gillian Sankoff by his side. His pioneering studies of language change in progress located the vernacular and its speakers at the center of sociolinguistic research, and helped to break down what Kiparsky has called the "firewall" between synchronic and diachronic linguistics. Bill's kindness, generosity, and brilliance have been a profound source of inspiration for generations of linguists, including the many students he trained and sent on to stellar careers of their own. His decades-long presence and enormous positive influence on our field will continue to resonate for a long time to come.

Please, join us to hear an invited selection of stories and tributes from some of Bill's many students and friends.

Date: Thursday, January 9, 2025
Time: 8:30-10pm ET
Location: Salon E-F, fifth floor

Philadelphia Marriott Downtown
1200 Filbert Street, Philadelphia, PA

The Memorial is open to the public and does not require registration to attend.

It is my pleasure to announce the publication of the following volume which has just appeared:

Victor H. Mair, ed.  Tocharica et archaeologica : A Festschrift in Honor of J. P. Mallory (Journal of Indo-European Studies Monograph No. 69) (September 1, 2024)

This volume of celebratory papers, assembled upon the retirement of J. P. Mallory from his two decades as editor of the Journal of Indo-European Studies, has been written by his colleagues in admiration and gratitude for his long service to the journal and to the field in general. The contents mirror the broad range of the honoree's own expertise and interest in Indo-European studies. Above all is his consuming passion for the history of the Tocharians and their language, a subject on which he has labored diligently throughout his career: Who were the Tocharians? Where did they come from? Where did they end up? With what other languages was their own tongue related? This consuming quest led him to delve deeply into the realms of linguistics, archeology, and cultural anthropology, all of which are represented in the papers collected in this volume. Indo-European studies has been much enriched by J. P. Mallory's dedication to the journal that he edited with such care and precision. This monograph reflects the esteem and respect in which the contributors, all specialists in related fields, hold the honoree, J. P. Mallory. Foreword; Victor H. Mair – Preface; Douglas Q. Adams – On the Significance of Some Iranian Loanwords in Tocharian; Donald Ringe – A New Argument from Old Principles: Tocharian A cmol ‘birth’ and Its Implications; Melanie Malzahn – Tocharian B ārkwi, A ārki ‘white’ Revisited; Brian D. Joseph – More on Albanian Negation; Václav Blažek – Hippologica Euroasiatica: Tocharian A lāk*; Adrian Poruciuc – Gothic hlaiw as a Loan Word in Slavic and Romanian; Victor H. Mair and Diana Shuheng Zhang – How to Ride Your Elephant: Sanskritic Dream Omens in Tocharian; Harald Haarmann – The Innovation of Wheel and Wagon: Transport Technology as a Multicultural Joint Venture of Pastoralists and Agriculturalists; Peter S. Wells – Ornate Drinking Vessels as Indices of Feasting in Bronze and Iron Age Europe; Alexandra Comşa – Some Pathological Conditions of the (Bronze Age) Tumular Ochre Bearers in Connection with Their Environment

According to the publicity page:

One fall day in 2018, Ellen Jovin set up a folding table on a Manhattan sidewalk with a sign that said “Grammar Table.” Right away, passersby began excitedly asking questions, telling stories, and filing complaints.

What happened next is the stuff of grammar legend.

Ellen and her filmmaker husband, Brandt Johnson, took the table on the road, visiting all 50 US states as Brandt shot the grammar action.

Apparently today is "National Linguistics Day":

National Linguistics Day is a new awareness campaign which is designed to be a focal point in the year to get people thinking, talking and learning about the science of language.

For a few of you, this post advertises an opportunity. I'm one of the organizers of a special session at Interspeech 2025, "Challenges in Speech Data Collection, Curation, and Annotation". Or for short, "Speech Data CCA".

For the rest of you, this is yet another discussion of the large number of interpretations for (almost) any random 3-letter initialism — Acronym Finder yields 311 hits for CCA.

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-fifty-fourth issue:  "Handling Chinese Characters on Computers: Three Recent Studies" (pdf), by J. Marshall Unger (August, 2024).

Abstract
Writing systems with large character sets pose significant technological challenges, and not all researchers focus on the same aspects of those challenges or of the various attempts that have been made to meet them. A comparative reading of three recent books—The Chinese Computer by Thomas Mullaney (2024), Kingdom of Characters by Jing Tsu (2022), and Codes of Modernity by Uluğ Kuzuoğlu (2023)—makes this abundantly clear. All deal with the ways in which influential users of Chinese characters have responded to the demands of modern technology, but differ from one another considerably in scope and their selection and treatment of relevant information long known to linguists and historians.

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-fifty-third issue: "Speaking and Writing: Studies in Vernacular Aspects of Middle Period Chinese Culture" (pdf), edited by Victor H. Mair (August, 2024).

Foreword
The three papers in this collection were written for my seminar on Middle Vernacular Sinitic (MVS). They cover a wide variety of topics, from epistolary style to social mores, to philosophy and religion. They reveal how a vernacular ethos informs the thought and life of men and women from different social classes and distinguishes them from those who adhere to a more strictly classical outlook. Although they are on quite dissimilar subjects, this trio of papers harmonize in their delineation of the implications of vernacularity for belief and perception. Taken together, they compel one to consider seriously what causes some people to tilt more to the vernacular side and others to cling to classicism. While the authors of these papers do not aim to arrive at a common conclusion on the meaning of the vernacular-classical divide, the readers who probe beneath the surface of all three papers will undoubtedly find facets that refract and reflect themes that bind them into a unified body of inquiry.

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-fifty-second issue: "Dramatic Transformations of Sinography in East Asia and the World" (pdf), edited by Victor H. Mair (August, 2024).

Foreword
The three papers in this collection were written for my “Language, Script, and Society in China” course during the fall semester of 2023. All three of them are concerned with radical changes made to Sinographic script during its adjustment to modernity.

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-fifty-first issue:  "Placing Western Coins Near the Deceased in Ancient China: The Origin of a Custom," by Pin LYU:

ABSTRACT: This article traces the custom in ancient China of placing Western coins in proximity to corpses during burial. Academic attention has focused on the origin of the custom since Marc Aurel Stein initially connected the finding in Turfan of Western coins placed in the mouths or on the eyes of the corpses with Charon's obol, the ancient Greek coin that, similarly placed, paid Charon to ferry the dead to the underworld. Some scholars agreed with Stein's proposal, while others suggested that it was instead a traditional Chinese funerary ritual, unrelated to Greece. This article moves away from over-reliance on written sources and aims at uncovering the patterns underlying this custom, through the collection and analysis of available archaeological material. Results indicate that the custom possibly originated in the Hellenistic practice of Charon's obol and then traveled to China with Sogdian immigrants, developing into a regional funeral ritual in Turfan.