Language Log

Sino-Platonic Papers is pleased to announce the publication of its two-hundred-and-eighty-seventh issue:

"Emotion, Reason, and Language: Meanings Are Made, Not Retrieved" by J. Marshall Unger.  A free pdf of this paper is available here.

There's a new exhibition on "Writing:  Making Your Mark" at the British Library.  Judging from the homepage and all that I've heard about it, this is an exciting, informative, comprehensive display of more than a hundred objects and forty different systems pertaining to the history of writing during the past five millennia and drawn from around the world.  Since it's open until Tuesday, August 27, 2019, if you're in the vicinity it would be worth your while to stop by and take a look.

There's also an excellent article by Kristina Foster about the exhibition in Hyperallergic (6/7/19):

"A History of Writing, from Hieroglyphs to Squiggles:  An exhibition at the British Library powerfully delves into the personal and political complexities of writing, driving home that it's not only one of humanity's greatest inventions, but born out of the strongest human motivations."

Sign on a municipal bus in San Francisco:

(Sponsored by truthornahsf.org)

There were issues with the upgrade, so it was decided to revert to the old server at 11:00pm. The site is now running on the old server and should be used as normal. We will make another attempt when we believe we have the issue resolved.

Wikipedia on Arturs Krišjānis Kariņš:

Arturs Krišjānis Kariņš (born December 13, 1964) is a Latvian politician[1], current Prime Minister of Latvia and former Member of the European Parliament.

Kariņš was born in Wilmington, Delaware, United States to a Latvian American family. In 1996, he finished a Ph.D. in linguistics from the University of Pennsylvania. […]

He was Unity's candidate for the Latvian premiership at the 2018 election. On 7 January 2019, he was tasked by the Latvian president with forming the next government. He took office as prime minister on 23 January 2019, leading a centre-right coalition of five conservative and liberal parties (KPV LV, JKP, AP, NA and Unity).

More than a dozen times over the past couple of weeks, someone using the username "Ronaldmew" has been locked out of our site by Wordfence due to repeated attempts to log in as a contributor. Each time, the IP address that the multiple attempts came from is blocked, and then a day or two later Ronaldmew tries again from a different IP address.

The last few attempts have been from SecuredConnectivity.net in New York City, Eweka Internet Services  in the Netherlands, Strong Technology LLC in Melbourne Australia, and OverPlay.Net LP in Swindon UK.

None of the 180,535 registered comments on this site have been entered by "Ronaldmew", so a desire to communicate with our readers doesn't seem to be their goal.

Ronaldmew, whoever you are, this is not working. I'm going to leave the comments open on this post for a while, and maybe you can explain what you're trying to do and why you're trying to do it this way.

Update — no comment from Ronaldmew, but four more blocked login attempts using that name since this post went up.

Stanley Insler died unexpectedly last night in Yale-New Haven hospital.  He was Professor Emeritus of Linguistics at Yale University, the Edward E. Salisbury Professor of Sanskrit and Comparative Philology in the Department of Classics.

Stanley was a scholar of ancient Indo-Iranian languages and texts.  His research focused on Sanskrit, Vedic, Avestan, Zarathustra and the history of Zoroastrianism, metrical texts of the Pali Buddhist Canon, Indian narrative literature, Silk Road Studies, and the Gāthās of Zarathustra.  Courses he taught included "Old Iranian:  Avestan" and "Vedic Poetry".  Among his many publications are The Gāthās of Zarathustra, Acta Iranica 8 (Tehéran-Lìege:  Bibliothèque Pahlavi; Leiden: diffusion E. J. Brill, [1974] 1975); "The Love of Truth in Ancient Iran," Parsiana (September, 1989), 18-20; chapters on "Human Behavior and Good Thinking" and "Zarathustra's Vision" in An Introduction to the Gathas of Zarathustra, ed. Dina G. McIntyre (Pittsburgh, 1989-90); "The Prakrit Ablative in -ahi." Annals of the Bhandarkar Oriental Research Institute, 72-73 (1991-92), 15-21; and "Rhythmic Effects in Pali Morphology," Die Sprache, 36 (1994), 70-93.

The buzzwords of the year (Shingo/Ryūkōgo Taishō 新語・流行語大賞) have been announced.  As Nathan Hopson, who called the results to my attention, puts it:

With the caveat that this is a contest run by a private company that publishes an annual collection of new and important words, and that there's a lot of peripheral annoyance around the biases this seems to create, there are always a few interesting terms.

This year's winner was "sodane〜 そだね〜" ("that's right〜" ), the kawaii (the culture of cuteness) shortened form of sōdesune そうですね ("I agree; that's right; that's so, isn't it; hmm"), one of my favorite Japanese expressions, popularized during the Pyeongchang Olympics broadcasts of the Japanese women's curling team.

Magdalen Kelantumama telling the story Murtankala, The Woman Creator, Tiwi language, Australia, Darwin Fringe Festival, July 2017.

2019 is UN International Year of Indigenous Languages. How do we celebrate linguistic diversity and recognise the people who are keeping endangered languages strong? Inspired by the work of Joanna Macy, we have developed a format for storytelling in the original languages. While listeners don't understand the individual words, they get the message:

Speech does not consist of words alone… it consists of utterance – an uttering-forth of one's whole meaning with one's whole being – the understanding of which involves infinitely more than mere word-recognition. With an emotionally-laden utterance the meaning may be fully grasped even when every word is missed. –Oliver Sacks

And the message isn't just a story to be translated and digested, as though language were merely a tool for communication, and linguistic diversity no more than a barrier to be overcome through translation. Audiences experience Language as art, music, spoken soul. The thread of each story linking us back to the ancestors. Language connecting people to country. Each language a treasure for the whole of humankind. A language's emblematic stock of untranslatable words.

Today, speakers of endangered languages are found in urban centres across the world. This presents an opportunity to gather and listen to them, embrace the diversity in our midst, and create new ways and new places for people to belong. A special reward awaits: we all come to belong in our place in a new way.

The good news is that the world is still home to 4,500 vigorous languages. Celebrate with us, and throw a language party!

We have had several posts about Dungan on Language Log:

"Dungan: a Sinitic language written with the Cyrillic alphabet" (4/20/13)

"'Jesus' in Dungan" (7/16/14)

"Writing Sinitic languages with phonetic scripts" (5/20/16)

See also:

Implications of the Soviet Dungan Script for Chinese Language Reform.

Omniglot

The reason I have been interested in Dungan for the last four decades and more is that it constitutes prima facie evidence that a Sinitic language that had never before been written in Sinographs can be written in an alphabetical script, even without the indication of tones.  Relying on separation of words with spaces, punctuation, etc., the Dungans have used their script to write poetry, essays newspaper articles, and so on.

[Below is a guest post by Matt Goldrick on behalf of the Linguistic Society of America]

Over the past decade the lack of transparency in research – and its implications for the reproducibility of research findings – has been a major focus of scientists and funding agencies (see previous discussions on LanguageLog here, here, here). This has led to many exciting developments in the social sciences including the founding of no-fee platforms for sharing and pre-registering studies (e.g., the Center for Open Science, AsPredicted) and new professional sciences promoting transparent, open research practices (e.g., the Society for the Improvement of Psychological Science). These positive developments have, unfortunately, lead to an overzealous reaction from the US National Institutes of Health (NIH) which is likely to hamper basic science (more info below). The LSA, in partnership with other research organizations, is asking for your help in pushing back against policies that could hamper the work of NIH-funded linguists.

[Forwarded from James Heilpern]

Call for Papers: The Fourth Annual Law & Corpus Linguistics Conference

Deadline: October 10, 2018

Event Date: February 7-9, 2019

Location: Brigham Young University, Provo, UT

Organization: Brigham Young University

Contact: James Heilpern, heilpernj@law.byu.edu

BYU Law School is pleased to announce the Fourth Annual Law & Corpus Linguistics Conference, to be held in Provo, Utah on February 7-9, 2019. The Law School seeks original proposals for papers to be presented at the conference, addressing a broad range of topics related to the emerging discipline of Law & Corpus Linguistics, including (but not limited to), applications of corpus linguistics to constitutional, statutory, contract, patent, trademark, probate, administrative, and criminal law; philosophical, normative, and pragmatic justifications for the use of corpus linguistics in the law; philosophical, normative, and pragmatic criticisms of the use of corpus linguistics in the law; best practices and ethical considerations for the use of corpus linguistics in trial and appellate advocacy; potential applications of corpus linguistics in legislative, regulatory, and contractual drafting; corpus design, especially as it relates to the building of future legal corpora; Law & Corpus Linguistics and statistics; and sociolinguistic insights drawn from corpus linguistics, especially as it applies to the relationship of racial, ethnic, or linguistic minorities to legal and government institutions.

The proposal deadline is October 10, 2018. Proposals should include an abstract of no more than 750 words, an outline of the proposed paper, and complete contact information. Please send materials to James Heilpern at heilpernj@law.byu.edu.

PLS RT. NEED HELP. Looking for people who speak Meso-American indigenous languages (e.g., zapotec, nahua, ma'am, quich'e, maya, mixe, mixteco) to translate remotely (via telephone) for immigrant families speaking with their lawyers. Email support@l4gg.org.

— #L4GG (@lawyers4goodgov) June 22, 2018

Please spread the word.