Archive for Language and history

Haplogroup U8a1a in Central Asia

Apparently our haplogroup (family of Joseph Charles Mair [Pfaffenhofen, Austria] and Esther Frieda Louise Boyce Mair [Zweismmen, Switzerland]) is U8a1a.

As our ancestors ventured out of eastern Africa, they branched off in diverse groups that crossed and recrossed the globe over tens of thousands of years. Some of their migrations can be traced through haplogroups, families of lineages that descend from a common ancestor. Your maternal haplogroup can reveal the path followed by the women of your maternal line.

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The Greeks in Ancient Central Asia: The Written Sources

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-eighty-first issue:

“Relations Between Greece and Central Asia in Antiquity: An Examination of the Written Sources” (pdf) by Yu Taishan.

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Japanese inscription in medieval India


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The "unchanging gene" of the "fine Chinese language"

New guideline issued to promote Chinese language:
7 main tasks set to highlight ‘never-changing gene’
By Li Yuche, Global Times (1/19/2026)

If you're wondering what brought this on, I think it's AI and LLMs, which are featured in the rest of the article, especially as they relate to oracle bones and traditional Chinese writing.

It will also help to understand the aim of the article if you know something about the nature of the journal in which it appears, for which see below.

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Latin, French, and vernacular English in late medieval England

Scholarly paper:

Timothy Glover, "The Original Text, Recipient, and Manuscript Presentation of Richard Rolle’s Emendatio vitae", Mediaeval Studies, 85 (August 29, 2025), érudit, 163-238.

Easier to assimilate and attractively prepared with striking illustrations:

Tom Almeroth-Williams, "The hermit’s best-seller:  The only surviving original version of one of late medieval England’s most popular works of literature reveals its secrets", University of Cambridge (1/5/26).

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Origins of Japanese

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Celto-Sinica

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-seventy-third issue:

Correspondences between Old Chinese and Proto-Celtic Words,” by Julie Lee Wei

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Ancient Greek doȗle (voc.) 'slave' through time and space

Following upon our enthusiastic, productive discussions on the main East Asian word for "slave" (奴隷 J. ドレイ M. núlì) a few weeks ago and Chau Wu's drawing of parallels with the corresponding Greek word for a person of that status several days after that, I've become deeply interested in Greek δούλος ("slave").  (See the first three items in "Selected readings".)

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Sakas, Kushans, and Hephthalites: the sources in Greek, Latin, Persian, and Chinese

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-sixty-sixth issue:

Relations between Persia and Central Asia in Antiquity: An Examination of the Written Sources,” by Yu Taishan. (pdf)

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Afro-Eurasian geography, history, mythology, and language in the Bronze Age

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-sixty-fourth issue:

“Mythologies, Religions, and Peoples Outside Ancient China in the Classic of Mountains and Seas,” by Xiaofeng He.

https://www.sino-platonic.org/complete/spp364_Classic_of_Mountains_and_Seas.pdf

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Japanese lexical influence on other East Asian languages

More Julesy:

Why 50% of modern Chinese vocabulary was made in Japan

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Who were the Galatians? How did they get where they were?, part 2

As announced in the title of the first post on this subject, my aim is to understand where the Galatians originated and how / why they migrated to where they were when Apostle Paul wrote his epistle to them.  Since I was apparently insufficiently clear about both of those purposes in part 1, in this follow-up post I will provide additional scholarly material.  Inasmuch as the identification of the Gauls / Celts and the languages they spoke will be important for several posts about them that I will write in the coming weeks, today's post will necessarily be long and detailed. 

Here I will quote from Ben Witherington III, Grace in Galatia: A Commentary on St. Paul’s Letter to the Galatians (Grand Rapids, MI:  Wm. B. Eerdmans Publishing Co., 1998), pp. 1-7.

N.B.:  Illustration for art historians below.

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Persian language in the Indian subcontinent

That's the title of a valuable Wikipedia article.  I have no idea who wrote it, but I'm very glad to have access to this comprehensive article, since it touches on so many topics that concern my ongoing research.

Here are some highlights:

Before British colonisation, the Persian language was the lingua franca of the Indian subcontinent and a widely used official language in the northern India. The language was brought into South Asia by various Turkics and Afghans and was preserved and patronized by local Indian dynasties from the 11th century, such as Ghaznavids, Sayyid dynasty, Tughlaq dynasty, Khilji dynasty, Mughal dynasty, Gujarat sultanate, and Bengal sultanate. Initially it was used by Muslim dynasties of India but later started being used by non-Muslim empires too. For example, the Sikh Empire, Persian held official status in the court and the administration within these empires. It largely replaced Sanskrit as the language of politics, literature, education, and social status in the subcontinent.

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