Archive for Language and biology

Polynesian sweet potatoes and jungle chickens: verbal vectors

To this post made more than half a month ago, "The invention, development, and decipherment of writing" (12/30/22), after a couple of important comments on other subjects (Phrygian inscriptions; Egyptian, Mesopotamian, Chinese stimulus diffusion of writing), R. Fenwick made the following vital remarks, and just in the nick of time before comments closed:

@David Marjanović:
Heyerdahl obviously demonstrated that such a voyage wasn't physically impossible. There's just no reason to assume it actually happened.

Except that it actually did happen. It's true that Heyerdahl's specific settlement model has subsequently not held water – we know now that Polynesia was settled rather from the western Pacific and ultimately Taiwan – but at least one successful return voyage in the other direction was almost certainly achieved. And we do have at least one very powerful reason to conclude that it was: sweet potatoes. They've been widely cultivated by eastern Polynesian peoples since well before European incursion into the Pacific (the earliest ¹⁴C dates we have on sweet potato remains are from c. 1210—1400 AD, on the Cook Islands), but sweet potatoes are native to South and Central America, and early Polynesian seafarers most likely took on sweet potato cultivation as a result of direct trade with the Inca. There's even a singular but stark linguistic footprint of the interaction, as Proto-Eastern Polynesian *kumara "sweet potato" (cp. Māori, Rarotongan kūmara, Rapanui, Tuamotuan kumara, Marquesan kūma‘a, Hawaiian ‘uwala) is virtually identical to terms for sweet potato in the Quechuan languages (e.g. Cuzco khumara, Ayacucho kumar, Northern Pastaza kumal, Colonial Chincha cumar).

Other evidence for Polynesians visiting South America is unfortunately very thin, but I've read reports from a couple of archaeological excavations – in Chile, I think – where small quantities of avian bone have been recovered that are consistent with domestic chickens, a south-eastern Asian domesticate that formed a key part of Polynesian diets. I'll have to look into the literature a little further and see if the situation on the ground has improved regarding pre-Columbian chickens. There's also a recent study that also claimed a South American genetic component in portions of the Polynesian human population, but I haven't read the article yet.

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Glat perch and medicare yam

Glat perch

Label in a Chinese fish market:

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Tea map

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Jichang Lulu

That's the name of a treasured Language Log reader and contributor (see under "Selected Readings").  When I asked him how to write that in Sinoglyphs, he told me that it is this:

飢腸轆轆 / simpl. 饥肠辘辘

Wanting to get the tones, I typed "jichanglulu" into Google Translate (GT), but forgot to click the space bar to make the conversion to characters with Hanyu Pinyin transcription complete with tones.  When I pressed the speaker button to hear how that sounded, what came out was something like Mandarin with an English accent, but still perfectly intelligible:  "jichanglulu".  It resembled the Mandarin produced by the strangers on the street who read off the Pinyin texts handed to them by my wife, Li-ching Chang.  She was always delighted when she heard them pronouncing Mandarin without ever having studied it.  "Jichanglulu" — see, you can say it too!

Adding the tones, we get jīcháng lùlù.  What does this somewhat odd assortment of sounds signify?

GT says "hungry", more literally, "hungry intestines are rumbling".

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Conehead cabbage

A new kind of cabbage for me:

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The giraffe, a supposedly composite creature with a complicated nomenclature

The giraffe is such an outlandish animal that many otherwise sensible people have thought that it must be a combination of several species.

From the concept of a giraffe being an amalgam of several animals jointly; compare Persian شترگاوپلنگ(šotorgâvpalang, giraffe, literally camel-ox-leopard) and Ancient Greek καμηλοπάρδαλῐς (kamēlopárdalis, giraffe).

Noun

زَرَافَة (zarāfaf (plural زَرَافَات(zarāfāt))

    1. group of people, cluster of people, body of people
      زَرَافَاتٍ وَ‌وُحْدَانًا‎ ― zarāfātin wa-wuḥdānanjointly and severally; in groups and alone

(source)

The name "giraffe" has its earliest known origins in the Arabic word zarāfah (زرافة), perhaps borrowed from the animal's Somali name geri. The Arab name is translated as "fast-walker". In early Modern English the spellings jarraf and ziraph were used, probably directly from the Arabic, and in Middle English orafle and gyrfaunt, gerfaunt. The Italian form giraffa arose in the 1590s. The modern English form developed around 1600 from the French girafe.

"Camelopard" /kəˈmɛləˌpɑːrd/ is an archaic English name for the giraffe; it derives from the Ancient Greek καμηλοπάρδαλις (kamēlopárdalis), from κάμηλος (kámēlos), "camel", and πάρδαλις (párdalis), "leopard", referring to its camel-like shape and leopard-like colouration.

(source)

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Sino-Semitica: of cinnamon, cassia, and katsura and Old Sinitic reconstructions, part 2

If you stroll through the grounds of the Morris Arboretum of the University of Pennsylvania, you may come upon this phenomenal tree:

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The birth of Spanish

New article by Johnson in The Economist (4/23/22):

On the origin of languages
It is tempting to think that they have clear beginnings. They don’t

First two paragraphs:

IN A CHURCH hewn out of a mountainside, just over a thousand years or so ago, a monk was struggling with a passage in Latin. He did what others like him have done, writing the tricky bits in his own language between the lines of text and at the edges. What makes these marginalia more than marginal is that they are considered the first words ever written in Spanish.

The “Emilian glosses” were written at the monastery of Suso, which was founded by St Aemilianus (Millán, in Spanish) in the La Rioja region of Spain. Known as la cuna del castellano, “the cradle of Castilian”, it is a UNESCO world heritage site and a great tourist draw. In 1977 Spain celebrated 1,000 years of the Spanish language there.

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Fresh bacteria soup

From John Dankowski via Dave Thomas:

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Nose, iris, pupil

Last week, a master's student went to the board to write the Chinese character for "nose" (bí 鼻), but forgot how to do so.  There is no simplified version.  The form of this character differs slightly between China and Japan:  in China it is 鼻 and in Japan it is 鼻.  Can you spot the difference?

Believe it or not, the top part of the character depicts a nose.  Here's the small seal script form, about two millennia ago (the bottom part is the phonophore, which was added long after the top part was invented):

鼻-seal.svg

Glyph origin

Phono-semantic compound (形聲, OC *blids): semantic (nose) + phonetic (OC *pids).

(OC *ɦljids) originally meant “nose” but came to be used to mean “self”, so the sense of “nose” has been replaced by (OC *blids). Some scholars interpret (OC *blids) as a combination of a nose ( (OC *ɦljids)) and two lungs ( (OC *pids)).

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Revisiting ursine terminology in light of Sinitic cognates: semantics and phonetics

From Chau Wu:

I have always wondered about the deep gulf of variations in the sounds of "néng 能 -bearing" characters, that is, the variations in the onsets and rimes (shēng 聲 and yùn 韻):

néng 能  n- / -eng (Tw l- / -eng)  [Note: 能 orig. meaning 'bear'; nai, an aquatic animal; thai, name of a constellation 三能 = 三台]

xióng 熊  x- (Wade-Giles: hs-) / -iong [熊 Tw hîm; the x- in MSM xióng is due to sibilization of h- caused by the following -i.]

pí 羆  ph- / -i  (the closely related p- onset is also seen in 罷, 擺)

nài 褦  n- / -ai  (the same onset n- is seen in 能)

tài 態  th- / -ai (the same th- onset is seen in 能)

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The only rex

From a Chinese fish market:

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Indigenous languages and medicinal knowledge

New article in Mongabay (the critter in the banner at the top of the page who serves as their logo reminds me of our little friend, the gecko):

"Extinction of Indigenous languages leads to loss of exclusive knowledge about medicinal plants", by Sibélia Zanon on 20 September 2021 | Translated by Maya Johnson

Key points:

  • A study at the University of Zurich in Switzerland shows that a large proportion of existing medicinal plant knowledge is linked to threatened Indigenous languages. In a regional study on the Amazon, New Guinea and North America, researchers concluded that 75% of medicinal plant uses are known in only one language.
  • The study evaluated 645 plant species in the northwestern Amazon and their medicinal uses, according to the oral tradition of 37 languages. It found that 91% of this knowledge exists in a single language, and that the extinction of that language implies the loss of the medicinal knowledge as well.
  • In Brazil, Indigenous schools hold an important role in preserving languages alongside cataloguing and revitalization projects like those held by the Karitiana people in Rondônia and the Pataxó in Bahia and Minas Gerais.

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