Language Log

A week or so ago, we looked at the phenomenon of "lying flat" (see under "Selected readings" below).

Karen Yang writes from China:

Hahahahha, tang ping ["lying flat"] was kind of a hot topic last month, for about one week. Maybe it’s because the College Entrance Exam was on-going, people tended to talk about life attitude such as tang ping or work hard. But you know how fast the Internet in China moves on,  so I wouldn’t say tang ping is a significant movement.

On the other hand, foxi (佛系) is a rather more frequently used word similar to tang ping. Basically it describes that young generations in East Asia, especially in Japan, tend to be indifferent or even negative about money, promotion, marriage, raising kids and so on, just like a Buddha. It’s an attitude in response to the heavy pressure brought by social development. 

"Lying flat" used to be a common phrase referring to people vapidly lounging around with no particular deeper meaning. But now it’s becoming a trend for the younger generation who don’t want to make an effort to work so hard as they did in the past. This has become more popular since COVID-19 as more people start to work from home (I guess it’s not as intensive as what they are used to do in offices).

Article by Ji Siqi in South China Morning Post (11/21/20):

"China’s frustrated millennials turn to memes to rail against grim economic prospects"

Chinese youth are venting their disillusionment with bleak job prospects and widening inequality with new memes and buzzwords online

The stinging online sentiment jars with the government line that China’s economic boom is creating opportunities for young people

The three terms we will focus on in this post seem simple and innocuous enough, but China's millennials put a sardonic spin on these expressions that turns them into subtle censure (which you're not supposed to do in China) against the socioeconomic conditions they face.

It has become a meme in China to make fun of people speaking with a Henan accent.  Here are two videos of women dancing and singing Christian songs in Yùjù 豫剧 ("Henan opera") that are circulating on the Chinese internet to the accompaniment of much merriment:  first (for Easter, eulogizing the scene of the Resurrection of Jesus; folkish), second (in praise of Jesus, with an industrial, commercial, official flavor).

Comment by a Chinese friend on the first song-and-dance:

Just think of saints who resurrect from tombs riding in sedan chairs carried by angels and flying to heaven in throngs! It makes me laugh so hard. The girl in red with a piece of cloth over her head is obviously a bride. So it becomes a scene of wedding in progressing to heaven. What a combination of local customs with religion!

Further remark by the same friend:

As for the second piece, it will work perfectly well if "Zhǔ 主“ ("Lord") is replaced by "Dǎng 党“ ("Party").

Of the hundreds of pandemic memes that come to me, this is one that I didn't fully understand when I first received it:

There's an odd expression that has become virally popular in the PRC in recent weeks, viz., shuǎi guō 甩锅 (lit., "throw / toss the pot / pan", i.e., "shift the blame; pass the buck").

Expressions related to guō 锅 ("pot / pan") are not new.  For example, bèi guō 背锅 ("bear the blame"), and guō cóng tiān jiàng 锅从天降 ("accusation / blame coming from nowhere", lit., "pot falling from the sky").  Together with shuǎi guō 甩锅 (lit., "throw / toss the pot / pan") itself, they were popular long before their current application in connection with accusations of responsibility and culpability for the COVID-19 pandemic.

From Gillian Hochmuth: