Language Log

[This is a guest post by Varun Khanna]

At the beginning of this week, we looked at a new term for "troll" in Chinese, and that led to a discussion of just what a troll is and how they behave "The toll of the trolls" (5/25/19).

One of the things we found out is that trolls love to argue for the sake of arguing / argument.  They are by nature argumentative, quarrelsome, contentious, contrarian, disputatious, and truculent.  So I looked around to see if there were any precedent in history or outside of the internet for this type of cantankerousness.

James Wimberley notes that, among the recent additions to the Constitution of the Chinese Communist Party, is this section:

"Japan's buzzwords of 2017 cover everything from politics to poop", by Tomoko Otake, The Japan Times (11/9/17).

To me, the most intriguing candidate out of the top thirty is Aufuhēben アウフヘーベン（from German Aufheben).

In "Transcendent Tonality" (11/5/15), we examined this topic a couple of years ago.  That post focused more on the philosophical and ethereal aspects of this type of communication, although it also introduced some of the basics of interhuman whistling and its congruence with melodic musicality.

Additional research takes us further toward understanding the linguistic, neuroscientific, and evolutionary biological dimensions of articulate whistling, as reported in this BBC article:

"The beautiful languages of the people who talk like birds:  Their unusual whistled speech may reveal what humanity's first words sounded like." (David Robson, 5/25/17)

This is NOT a post about misnegation, a frequent topic at Language Log.  This is a reflection on the sublimity of nonnegation, which is not quite the same as transcendental affirmation.  It is a linguistic and philosophical inquiry on the absence of nothingness.

First comes the linguistics; at the end comes the philosophy.

In Mandarin, we have expressions such as the following, where the bù 不 doesn't seem to make any sense in terms of its usual signification — "not":

suānbuliūliūde 酸不溜溜的 ("sourish; quite sour")

David Brooks may be a fantasy-nonfiction author manqué, but Jorge Luis Borges has set a standard in that space that's hard to match. From  "Tlön, Uqbar, Orbis Tertius", in Ficciones:

There are no nouns in the hypothetical Ursprache of Tlön, which is the source of the living language and the dialects; there are impersonal verbs qualified by monosyllabic suffixes or prefixes which have the force of adverbs. For example, there is no word corresponding to the noun moon, but there is a verb to moon or to moondle. The moon rose over the sea would be written hlör u fang axaxaxas mlö, or, to put it in order: upward beyond the constant flow there was moondling. (Xul Solar translates it succinctly: upward, behind the onstreaming it mooned.)

Gordon Pennycook, James Allan Cheyne, Nathaniel Barr, Derek J. Koehler, & Jonathan A. Fugelsang, "On the reception and detection of pseudo-profound bullshit", Judgment and Decision Making 2015:

Although bullshit is common in everyday life and has attracted attention from philosophers, its reception (critical or ingenuous) has not, to our knowledge, been subject to empirical investigation. Here we focus on pseudo-profound bullshit, which consists of seemingly impressive assertions that are presented as true and meaningful but are actually vacuous. We presented participants with bullshit statements consisting of buzzwords randomly organized into statements with syntactic structure but no discernible meaning (e.g., "Wholeness quiets infinite phenomena"). Across multiple studies, the propensity to judge bullshit statements as profound was associated with a variety of conceptually relevant variables (e.g., intuitive cognitive style, supernatural belief). Parallel associations were less evident among profundity judgments for more conventionally profound (e.g., "A wet person does not fear the rain") or mundane (e.g., "Newborn babies require constant attention") statements. These results support the idea that some people are more receptive to this type of bullshit and that detecting it is not merely a matter of indiscriminate skepticism but rather a discernment of deceptive vagueness in otherwise impressive sounding claims. Our results also suggest that a bias toward accepting statements as true may be an important component of pseudo-profound bullshit receptivity.

Since both consist of carefully managed and skillfully manipulated sound, music and language blend into each other.  This is most evident in song, of course, where language and tonality exist simultaneously.  But sometimes the human voice is treated as an instrument, and language recedes into the background.  On the other hand, something else human that is more ostensibly musical, namely whistling, can be used for the communication of ideas and information, tasks that are usually reserved for language.  See the great Wikipedia article on "Whistled language" and the masterful Wikipedia article on "Transcendental whistling", also this YouTube video:

"Whistled language of the island of La Gomera (Canary Islands), the Silbo Gomero". (10:20)

Sign on the front of an audiovisual equipment supplier in Pudong, Shanghai:

(Source of photograph)

Fred Pelzman, "The Craziness of ICD-10", MedPage Today 7/2/2015:

At our faculty meeting last week, representatives of the medical college and the hospital came to update us on the changes coming into effect with ICD-10.

The compliance officers went through the changes in regulations — for inpatients and outpatients — which we've all heard before, the changes in the rules, and how ICD-10 leads to greater specificity for billing. Almost to the point of ridiculousness.

Medical websites, articles, and blogs have been full of examples of hilarious insane ICD-10 codes, new ones that many of us will (hopefully) never use in a lifetime of practice. 

If there exists one for fall from nonmilitary spacecraft, does that mean that there are military spacecraft? Are we sending Marines into space?

I'm sure someone has a practice where their patients are frequently coming in after being bitten by Orcas, and it's nice to know there's a code to bill for that if I need it, but all of this leads to a level of mental exhaustion, that we're all being put upon, asked to do something else that adds no real value to our care of patients.

Gábor Ugray took this photo last week outside a Turkish-run Italian restaurant in Berlin's Kreuzberg district, a diverse mix between run-down and hip:

In The Opinion Pages section of today's NYT, Contributing Op-Ed Writer Murong Xuecun has a provocative piece entitled "Corrupting the Chinese Language" (5/26/15).

His basic claim is that "Decades of… party blather have washed through a mighty propaganda machine straight into people's minds and into the Chinese vernacular."  The result is that, because people are conditioned to talk using phrases ready made by the party, they are conditioned to think in ways determined by the highly politicized language in which they have been immersed their entire lives.  Even dissidents are reduced to "using the language of our propagandists, and not ironically."