Archive for Lexicon and lexicography

A novel lexicon for the novel coronavirus

Yesterday, as my colleagues and I were gearing up for our first virtual faculty meeting to plan our online teaching for the remainder of the semester, someone mentioned "social distancing".  Immediately, another faculty member said that he heard on television that an MIT professor had advised against that expression because, in fighting the coronavirus, we need to keep our social structures intact.  Instead, the MIT professor recommended "physical distancing".

As it turns out, of all the new vocabulary associated with the fight against the novel coronavirus, "social distancing", as we shall see below, and as I'm hearing from practically everybody I know, is one neologism associated with the pandemic that is likely to outlast the pandemic itself.

Keep 6 feet or 2 meters away from each other!

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Everything's curated now

Cartoon by K. L. Ricks:

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Moon ultra parking

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Some Mongolian words for "horse"

This is a follow-up post to "'Horse' and 'language' in Korean" (10/30/19).  The two main words for "horse" in Mongolian that we will consider are mor' and adyy, though we will also touch upon others.

My original inquiry:

If you know, please tell me the difference between морь / mor' and адуу / adyy.

Is it true that морь means "gelding" (to be ridden) and адуу means horses in general, but not for riding.

Any other nuances of these two words that might be useful for me to understand how they are thought of by Mongolian people?

I presume that Manchu "morin" is borrowed from Mongolian.

Many correspondents kindly replied to my inquiry concerning the difference between adyy and mor.  Because most of their responses are brief and informal, I will not cite all the respondents by name, though I will list them in the acknowledgements.

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Mastering Caution amidst Hermeneutic Acrobatics

[This is a guest post by Nicholas Morrow Williams]

Victor recently pointed out to me the appearance of Martin Kern's important article in the latest issue of Early China on "Xi Shuai" 蟋蟀 ("Cricket") and Its Consequences: Issues in Early Chinese Poetry and Textual Studies" (Early China 42 [2019]: 39–74).  Kern's article offers both a very detailed examination of the poem "Cricket" contained in a Tsinghua manuscript, which differs substantially from the comparable poem in the Shijing 詩經, and also reflections on the broader significance of the manuscript for "textual studies."

The article is well worth reading both the recently-discovered poem and for the broader reflections, but I would like to discuss one issue to which it does not devote so much attention, which is the interpretation of the received text of "Cricket" in the Shijing itself. After comparing the excavated and received texts, Kern concludes:

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Insect name

How would you respond in your native language if someone walked up to you and asked (in your native language or in English or some other language which both of you know), "What's the word for 'the insect that eats wood and destroys walls'?".

A friend of mine in China did that with eight of his colleagues, and not a single one of them could remember the Chinese name for "the insect that eats wood and destroys walls".

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Digitizing specialized language dictionaries

[The following is a guest post by David Dettmann.  The "Schwarz Uyghur dictionary" to which he refers in the third paragraph is this:  Henry G. Schwarz, An Uyghur-English dictionary (Bellingham, Washington:  Center for East Asian Studies, Western Washington University, 1992).]


It is a bit of a nerdy obsession of mine to customize my computers to comfortably use languages that I've studied.

About 10 years ago, I got relatively proficient with using optical character recognition (OCR) software and scanner hardware. Any time I found an essential dictionary for the languages I studied, I converted them to unicode OCR scans in pdf format (i.e., converting images of pages to text). I later used that data to create dictionary content files that would work together with the Mac OS dictionary application. I did this process with several dictionaries that I found essential while I studied Kazakh, Uzbek, and Uyghur.

This process was particularly useful for me to use the Schwarz Uyghur dictionary. I could not get used to the alphabetical order that he favored (which was different from typical Latin order AND Uyghur Arabic script order). As a result, any lookup would just take forever. That said, the formatting of each page was quite pleasant, and there were some nice illustrations of plants of traditional Uyghur medicine as well as handy keys at the bottom of each page to explain abbreviations.

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Things you can do with "water" in Cantonese

Peter Golden sent me the following video, "Luisa Tam says: Let's put more HK English on the map", South China Morning Post (10/23/18):

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Unexpected "English Word of the Day"

On February 19, I received this notice from Oxford Dictionaries:

English Word of the Day from
Oxford Dictionaries

Your word for today is:

li

a Chinese unit of distance, equal to about 0.5 km (0.3 mile)

Click on the word to see its full entry, including example sentences and audio pronunciation.

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Corpora and the Second Amendment: "arms"

An introduction and guide to my series of posts "Corpora and the Second Amendment" is available here. The corpus data that is discussed can be downloaded here. That link will take you to a shared folder in Dropbox. Important: Use the "Download" button at the top right of the screen.

New URL for COFEA and COEME: https://lawcorpus.byu.edu.

This post on what arms means will follow the pattern of my post on bear. I'll start by reviewing what the Supreme Court said about the topic in District of Columbia v. Heller. I'll then turn to the Oxford English Dictionary for a look at how arms was used over the history of English up through the end of the 18th century, when the Second Amendment was proposed and ratified.. And finally, I'll discuss the corpus data.

Justice Scalia's majority opinion had this to say about what arms meant:

The 18th-century meaning [of arms] is no different from the meaning today. The 1773 edition of Samuel Johnson's dictionary defined ''arms'' as ''[w]eapons of offence, or armour of defence.'' Timothy Cunningham's important 1771 legal dictionary defined ''arms'' as ''any thing that a man wears for his defence, or takes into his hands, or useth in wrath to cast at or strike another.'' [citations omitted]

As was true of what Scalia said about the meaning of bear, this summary was basically correct as far as it went, but was also a major oversimplification.

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A corpus-linguistic take on "emolument(s)" (updated)

From the Washington Post:

The study is a corpus analysis performed by Jesse Egbert, a corpus linguist at Northern Arizona University and Clark Cunningham, a law professor who did work in law and linguistics from the late 1980s through the mid-1990s (link, link, link, link), including co-authoring an article with Chuck Fillmore that was what really opened my eyes to the power of linguistics in analyzing issues of word meaning.

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Corpora and the Second Amendment: "bear"

An introduction and guide to my series of posts "Corpora and the Second Amendment" is available here. The corpus data that is discussed can be downloaded here. That link will take you to a shared folder in Dropbox. Important: Use the "Download" button at the top right of the screen.

New URL for COFEA and COEME: https://lawcorpus.byu.edu.

Starting with this post, I'm (finally) getting to the meat of what I've called "the coming corpus-based reexamination of the Second Amendment." The plan, as I've said before, is to more or less mirror the structure of the Supreme Court's analysis of keep and bear arms. This post will focus on bear, and subsequent posts will focus separately on arms, bear arms, and keep and bear arms; I won't be separately discussing keep arms because I have nothing to say about it. [Update: If you're confused about why I'm following this approach, as one of the commenters was, I've offered an explanation at the end of the post.]

In discussing the meaning of the verb bear, Justice Scalia's majority opinion in District of Columbia v. Heller said, "At the time of the founding, as now, to 'bear' meant to 'carry.''' That statement was backed up by citations to distinguished lexicographic authority—Samuel Johnson, Noah Webster, Thomas Sheridan, and the OED—but evidence that was not readily available when Heller was decided shows that Scalia's statement was very much an oversimplification. Although bear was sometimes used in the way that Scalia described, it was not synonymous with carry and its overall pattern of use was quite different.

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Sino-Vietnamese vocabulary in a patriotic slogan

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