Language Log

The diabolo, sometimes called a Chinese yo-yo, is a two-headed top controlled by a string manipulated by two sticks, one attached to each end.  It is popular among jugglers.

Diabolo, commonly misspelled as diablo, was formerly also known as "the devil on two sticks" (Juggling Wiki).

In this post, I am concerned primarily with language issues and will not attempt to disentangle (if you've ever played much with a yo-yo, you'll be sensitive to this term in the present context) the evolution, relationship, and nature of the diabolo and the yo-yo.

I will begin by providing a few more or less random historical and cultural notes (the history of the diabolo / yo-yo is vastly complex), then move on to etymological observations.

"Earliest Record of Diabolo in the Chinese Classic – 帝京景物略"

International Jugglers Association (4/26/23)

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Dìjīng jǐngwù lüè. Juǎn èr. Chūn chǎng”/ Liú Dòng, Yú Yìzhèng hézhù (1635 nián):  Yángliǔer huó, chōu tuóluó. Yángliǔer qīng, fàngkōng zhong. Yángliǔér sǐ, tī jiànzi

《帝京景物略．卷二．春場》/ 劉侗、於奕正合著 (1635年

楊柳兒活，抽陀螺。楊柳兒青，放空鐘。楊柳兒死，踢毽子。

“Whipping the top in the time willows revive; Playing the diabolo in the time willows green; Kicking the shuttlecock in the time willows wither.” – Imperial Capital Guidebook (1635 A.D.), Volume 2/ (translated by Mark Tsai)

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Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-thirty-first issue:

Bettina Zeisler, “Combinatory Sound Alternations in Proto-, Pre-, and Real Tibetan: The Case of the Word Family *Mra(o) ‘Speak,’ ‘Speaker,’ ‘Human,’ ‘Lord’” (free pdf), Sino-Platonic Papers, 331 (March, 2023), 1-165.

Among many other terms, discusses the Eurasian word for "horse" often mentioned on Language Log (see "Selected readings" below for examples).   Gets into IIr and (P)IE.

ABSTRACT

At least four sound alternations apply in Tibetan and its predecessor(s): regressive metathesis, alternation between nasals and oral stops, jotization, and vowel alternations. All except the first are attested widely among the Tibeto-Burman languages, without there being sound laws in the strict sense. This is a threat for any reconstruction of the proto-language. The first sound alternation also shows that reconstructions based on the complex Tibetan syllable structure are misleading, as this complexity is of only a secondary nature. In combination, the four sound alternations may yield large word families. A particular case is the word family centering on the words for speaking and human beings. It will be argued that these words ultimately go back to a loan from Eastern Iranian.

From the recent meeting between Putin and Wang Yi (Director of the Office of the Central Foreign Affairs Commission of the Chinese Communist Party):

A Russian friend of mine told me that "Terrible" is a common, well nigh universal, mistranslation for the nickname of Ivan IV Vasilyevich (Russian: Иван Васильевич; 25 August 1530 – 28 March [O.S. 18 March] 1584).  He says that a closer translation would be "Enraged".

The English word terrible is usually used to translate the Russian word Грозный (grozny) in Ivan's nickname, but this is a somewhat archaic translation. The Russian word Грозный reflects the older English usage of terrible as in "inspiring fear or terror; dangerous; powerful" (i.e., similar to modern English terrifying). It does not convey the more modern connotations of English terrible such as "defective" or "evil". Vladimir Dal defines grozny specifically in archaic usage and as an epithet for tsars: "courageous, magnificent, magisterial and keeping enemies in fear, but people in obedience". Other translations have also been suggested by modern scholars, including formidable.

(source)

I'm often surprised by the number of terms in modern Japanese that have their roots in ancient Buddhist usage.  Some of the most common ones are introduced in this article by Brendan Craine from The Japan Times (2/2/23):

"The Buddhist terms that find their way into everyday conversation"

A good example is aisatsu あいさつ /  挨拶:

    [noun] a greeting, a salutation, a polite set phrase
    [noun] an address given at an official function or ceremony
    [noun] greetings or respects such as given at holidays or funerals
    [verb] to greet, to say hello, to address

This derives from ichiaiissatsu / いちあいいっさつ / 一挨一拶:  "dialoging (with another Zen practitioner to ascertain their level of enlightenment)​" (source).

Marvelous post in Pinyin News by Mark Swofford:

Pinyin, US trademark law, and myths about Chinese characters

    芝麻 vs. ZHIMA

Posted on Sunday, February 5, 2023

The entire post, and the legal ruling that it reports, are of such importance in clarifying the interrelationships among language, transcription, and translation, especially for those who have an interest in the combination of legalistic and linguistic reasoning, that I will quote the better portion of it, starting from the beginning:

The Mandarin word for “sesame” is zhīma (written “芝麻” in Chinese characters). That’s all the Mandarin anyone will need to know for this post. But if any of you non-Mandarin speakers are curious, an approximate pronunciation would be the je in jerk + ma (with the a as in father).

OK, let’s get into it now.

From Michael Carasik:

I have been wondering whether Gandhi’s “ahimsa” can be related to Hebrew חמס, the reason (per Gen 6:11) that God brought the Flood.

Michael asks whether this connection is plausible.

Though Sanskrit is an Indo-European language and Hebrew is Semitic, my initial impression is that the connection is not entirely implausible.  Here's why.

Len Leverson sent me his unpublished paper titled "O 'pão' Português Conquista o Mundo" about how the Portuguese word for bread spread across the globe.  That got me to thinking about how many words of Portuguese origin are in Japanese.  I'll focus on "pão" more squarely in a moment, but first just a quick list of some important and interesting words of Portuguese origin in Japanese.

The first one that pops into my mind (for obvious reasons since I spent a couple of decades studying the mummies of Eastern Central Asia) is mīra ミイラ ("myrrh") because, when the Portuguese were selling Egyptian mummies to the Japanese as medicine, they often mentioned myrrh as one of the preservatives, and the Japanese took the part for the whole.

Upon seeing that word for the first time, I had only the vaguest idea of what it meant, though I suspected that it was closely related to the dog breed name:

Next, I thought that surely it must be the German cognate of Yiddish schnoz[z] ("nose"), and that was unmistakably clear from the nickname and protuberant proboscis of Jimmy Durante (1893-1980), who often jocularly referred to his own nose as the schnozzola (Italianization of the American Yiddish slang word schnoz.

Article by Vivian Salama and Jared Malsin in WSJ (11/27/22)

Turkey’s Push to Change How the World Pronounces its Name Causes a Flap

In part weary of bird comparisons, the country wants everyone to say ‘Tour-key-yeh.’ The rebranding has been a head-scratcher for many people.

In truth, I don't blame them, especially not since so many other countries and cities around the world have changed their names in recent decades.

Talking turkey is a pastime in the halls of government around the world. Yet what to call Turkey, the country, is something many can’t agree on.

[Preface:  scores of versions of the Wawa logo here.  Take a look before plunging in to the post.]

Brother Joe told me the good news that Wawa stores are coming to my home state of Ohio!

Wawa's are great!  Anyone who went to Penn would know this because their stores are near the campus and their hoagies / subs, salads, mac and cheese, coffee, snacks of all sorts, etc. are tasty and wholesome.  I could practically live out of Wawa's.

Chinese chuckle when they encounter the word "Wawa".  The first thing they think of is "wáwá 娃娃" ("baby; child; doll") — note the female radicals on the left, but secondarily they might think of "wāwā 哇哇" ("wow wow") — note the mouth radicals, or tertiarily they might think of "wāwā 蛙蛙" ("frog") — note the insect / bug radicals.  The name just somehow sounds funny.  Cf. what we were saying about sound symbolism in "The sound of swearing" (12/7/22).

I've always been intrigued by this odd character:  祆.  It's got a "spirit; cult" semantophore (radical; classifier) on the left (shì 礻) and a "heaven" phonophore (tiān 天) on the right.  Read "xiān", it is customarily translated as "deity; divinity; Heaven" and is thought of as the central figure of Xiānjiào 祆教 ("xian doctrine / religion").  The traditional Chinese explanation of Xiānjiào 祆教 is Bàihuǒjiào 拜火教 ("fire-worshipping doctrine / religion"), which is rendered into English as "Zoroastrianism" or "Mazdaism".  According to zdic, Xiān is Ormazda, god of the Zoroastrians; extended to god of the Manicheans.

This has always been a bone of contention with me ever since I started studying Buddhology and Sinology in the late 60s and early 70s, when everybody I knew — Chinese and foreigners, scholars and laypersons alike — pronounced 大乘 and 小乘, the Chinese equivalents of Mahāyāna and Hīnayāna, respectively as dàchéng and xiǎochéng.  But that didn't make sense to me, since Mahayana means "Great Vehicle" and Hīnayāna means "Small Vehicle", i.e., modifier + noun construction, so I formed the opinion that, in Modern Standard Mandarin (MSM) they should be pronounced as dàshèng and xiǎoshèng.  Consequently, I began to use these pronunciations — dàshèng and xiǎoshèng — for Mahayana and Hinayana, rather than dàchéng and xiǎochéng.  At first it seemed odd, causing editors and reviewers to "correct" me.  Slowly, however, over the decades, other scholars began to adopt these readings, dàshèng and xiǎoshèng, until now most knowledgeable Buddhist specialists use them, although the lay public, by and large, still pronounce them dàchéng and xiǎochéng.