Here I am in the middle of Missouri, Macon, to be exact (not precisely the geographical center, but not very far from it either, and certainly not near the edges of the state), and I still don't know the origins of this authentic Doggyism: "Move out of Missouri!"
My basketball coach at Dartmouth was a very colorful character known as "Doggie Julian" (1901-1967). Doggie was born in Reading, Pennsylvania and, in his 66 years of life, held an incredible number of positions as professional athlete and coach (football, basketball, and baseball) at one high school, many colleges, and one professional sports team. He coached the legendary Bob Cousy (b. 1928) at Holy Cross and with the Boston Celtics. It's difficult for me to imagine how he could arrange and sign for so many jobs, let alone move to such a large number of locations and coach thousands of games, but he had a steel will and dogged tenacity.
I've never heard of this "Chinese" proverb, but some American friends are asking if I can tell them the original proverb in Chinese. I can't tell them the original proverb in Chinese, but I can tell them about its origins in Japanese.
七転び八起き — Nana korobi ya oki. To “fall seven times and get up eight” means to remain unbowed despite repeated failure, and keep striving to achieve something. The phrase is often associated with the round red-and-white figures of Daruma (Bodhidarma), the Buddhist monk whose steadfast meditation led to the withering of his arms and legs.
石の上にも三年 — Ishi no ue ni mo san nen. Sit “on a stone for three years” and finally one can warm it up, in this saying encouraging endurance.
塵も積もれば山となる — Chiri mo tsumoreba yama to naru. “If dust piles up, it will become a mountain.” In other words, many small actions continued over time can lead to unexpectedly large and significant results.
待てば海路の日和あり — Mateba kairo no hiyori ari. “Wait and fine weather will come on the sea routes.” If the outlook is stormy now, it is better to wait for the right conditions than take immediate action.
*VHM: Instead of a slash, there should be a comma between ikusa and tatakau, plus three more Japanese-style readings: ononoku, soyogu, and wananaku. There should be a slash before ikusa, preceded by the Chinese-style reading sen in front of the slash.
One of the most famous novels in Japanese literature is titled Wagahai wa Neko de Aru 吾輩は猫である (I Am a Cat; see in "Selected readings" below), which I have always taken as a sign of the degree to which Japanese, at least some Japanese, can identify with catness. The same holds true for Japanese painted scrolls depicting people as cats (or cats as people).
I have a question about a phrase that China’s foreign ministry attributed to Xi in his call with Biden last week:
In English: “Those who play with fire will perish by it.”
That phrase, in English translation, is exactly the same as threats Chinese officials issued against Hong Kong during the protests in 2019.
I am wondering if this is a standard threat in Chinese — much as it is a proverb in the West — or something that for effect in English they have swiped from us.
I’m not sure it’s of any great importance which way that goes, but in the cataloguing of PRC threats made in English, it stands out as memorable, a phrase the press latches onto. Perhaps because it is so familiar to us.
If you have any insights on this, I’d be grateful.
People pronounce my surname all sorts of different ways — Myer, Mare, Meer, Mire, as in Golda Meir, etc., etc., with the number of syllables (one or two), accent, and vowel quality varying almost limitlessly — but I've never once in my life "corrected" anyone, because I think they're all legitimate. Think of the different ways to pronounce Sun Yat-sen's and Chiang Kai-shek's names, and how to pronounce 陈 (Chen, Chin, Chan, Tan).
After all, people in the same family may pronounce their own surname differently, e.g., Boucher ("Butcher, Boochez"), Naquin ("Na-can, Næ-kwin"), and the famous Penn Sinologist Derk Bodde (1909-2003) introduced himself as "Derek Bod", whereas most other people called him "Durk Bod-de").
The tiger is the coming year's representative in the sexagenary cycle, the 60-term cycle of twelve zodiacal animals combined with five elements / phases in the traditional Chinese calendar; currently used in Japan for years, historically also for days; widely applied in Chinese astrology. (source, see also here, here, here, and here)
In Sinitic languages, the 60-year cycle is known as gānzhī 干支 (Sino-Japanese [on'yomi] pronunciation kanshi), i.e., "(calendrical) heavenly / celestial stems and earthly / terrestrial branches". In Japanese [kun'yomi], 干支 may also be read as "eto", but that is usually written in kana as えと.
I've often wondered about the etymology of the "eto" pronunciation of 干支. Here is what Wiktionary tells us:
This Chinese article is about a man who has made a living by painting slogans and ads on village walls for thirty years. Some of the slogans are rather bizarre, as may be seen by looking at the many photographs in the article.
The article says it is such a well-paying job that the man was able to buy 6 apartments in his hometown with his earnings. Painting on walls is one of the major ways to advertise or propagate goods and ideas in the countryside.
There are many examples of such signs in the article, but I couldn't understand all of them upon first glance, so I wondered if the country folk would be able to read the signs. I asked a number of my graduate students from China, and they all said, yes, the country folk not only would be able to read them, but would enjoy them and would be motivated to buy the products and services promoted by the signs.
