Language Log

imgur,  "On forms of address for non-binaries", by apolloendymion:

Randy Alexander reports that during a guitar lesson, he asked his student:

Māmā de dìdi de nǚér shì biǎomèi ma？

妈妈的弟弟的女儿是表妹吗？

"Is your mother's younger brother's daughter your younger maternal female cousin?"

The student replied:

wǒyě bútài qīngchǔ děngyíxià

我也不太清楚等一下

"I don't quite know either, wait a minute."

A Russian friend of mine told me that "Terrible" is a common, well nigh universal, mistranslation for the nickname of Ivan IV Vasilyevich (Russian: Иван Васильевич; 25 August 1530 – 28 March [O.S. 18 March] 1584).  He says that a closer translation would be "Enraged".

The English word terrible is usually used to translate the Russian word Грозный (grozny) in Ivan's nickname, but this is a somewhat archaic translation. The Russian word Грозный reflects the older English usage of terrible as in "inspiring fear or terror; dangerous; powerful" (i.e., similar to modern English terrifying). It does not convey the more modern connotations of English terrible such as "defective" or "evil". Vladimir Dal defines grozny specifically in archaic usage and as an epithet for tsars: "courageous, magnificent, magisterial and keeping enemies in fear, but people in obedience". Other translations have also been suggested by modern scholars, including formidable.

(source)

There are many different subfields in Chinese Studies:  religion (Buddhism, Daoism, Islam…), art history, archeology, anthropology, language, literature, linguistics, esthetics, philosophy, economics, ethnology, and so forth.  Each of these subfields requires specialized knowledge and command of the requisite terminology.  One cannot expect a generalist to be adequately equipped to deal with all of them.

From Pamela Crossley:

Just read again Chao Wu’s perplexing post on An early fourth century AD historical puzzle involving a Caucasian people in North China. it mentions “pugu” as “a Hu title.”  This made me wonder about possible connection of “pugu” (however it was originally pronounced) and related series of titles boga / bojilie / beyile, beg / begler, boyar, etc., but can’t see this having been done on the site.  Not being a linguist, I can only express curiosity. but I wonder if “pugu” is an early citation of these medieval Eurasian titles.

[The following is a guest post by John Mock.  I am impressed by how much detailed scholarship (although perhaps not always of great precision and rigor) on such an esoteric matter as that discussed herein already existed in the 18th and 19th centuries.]

John Biddulph in his book Tribes of the Hindoo Koosh (Calcutta: Office of the Superintendent of Government Printing, 1880), p. 24, wrote:

I have been told by a Nepalese gentleman that Thum is a Chinese title, meaning Governor, and that it is used in a reduplicated form Thum Thum, to signify a Governor General. [footnote: It is perhaps a corruption of the word Tung, which appears in many titles. The Chinese Governor of Kashgaria is called Tsung Tung, and the officer who commands the troops is styled Tung-lung.] Its very existence in these countries, where its origin has been completely lost sight of, is curious and must be extremely ancient.

Henry H. Howorth, in his article "The Northern Frontagers of China. Part VIII. The Kirais and Prester John", Journal of the Royal Asiatic Society of Great Britain and Ireland, vol. 21 no. 2 (1889), pp. 383-5, discussing Tang relations with Uighurs, wrote:

The Chinese emperor at this time was called Tham vu tsum.", and, “During the reign of Tham yi tsum, from 860 to 874….

The old hymn and blues song of that title have been very much on my mind during the last couple of months.

George Hunt Smyttan (1856)

Forty days and forty nights
You were fasting in the wild;
Forty days and forty nights,
Tempted, and yet undefiled….

Muddy Waters (1956)

Forty days and forty nights, since my baby left this town
Sun shinin' all day long, but the rain keep falling down
She's my life I need her so, why she left I just don't know….

These are very different kinds of songs, yet they are both focused on a period of forty days and forty nights.  I've been thinking about these songs a lot in the current climate of far-reaching quarantines against the novel coronavirus epidemic centered on Wuhan, Hubei Province, China.