Language Log

Activists gathered at Tiananmen Square on May 14th, 1989:

Source:  "China’s Great Firewall threatens to erase memories of Tiananmen:  VPN crackdown and sophisticated censorship make it harder to access outside information", by Karen Chiu, abacus (6/3/19)

Two days ago, in "Difficult languages and easy languages, part 2" (5/28/19), we listed scores of languages from easiest to hardest to learn.  Spanish came out overall as the easiest widely spoken language for many people to learn, while Arabic and Turkish struck many people as quite difficult to master.

More in 2020 Dem polyglots:

Here is @SenGillibrand , an Asian studies major, greeting @VOANews in Mandarin. pic.twitter.com/kdcr2hsL69

— Esha Kaur Sarai (@egkaur) April 6, 2019

[This is a guest post by Douglas Q. Adams]

For over a hundred years now linguists have known of a small Indo-European family comprised of two closely related languages, Tocharian A and Tocharian B, in the Tarim Basin of eastern Central Asia (Chinese Xinjiang). Tocharian B speakers occupied the northern edge of the Tarim Basin, north of the Tarim River, from its origin at the confluence of the Kashgar and Yarkand rivers eastward to about the halfway point to the Tarim’s disappearance into Lop Nor. Politically Tocharian B speakers were certainly the major constituent of the population of the kingdom of Kucha and natively they called the language (in its English form) Kuchean. To the east-north-east, in the Karashahr Basin, were speakers of Tocharian A, centered around Yanqi (Uighur Karashahr, Sanskrit Agni). On the basis of the Sanskrit name this language is sometimes referred to as Agnean, though we do not have any direct or conclusive evidence as to what the speakers themselves called it. To the east-south-east of Kuqa, along the lower Tarim was the historic kingdom of Kroraina (Chinese Loulan < Han Chinese *glu-glân). The administrative language of Loulan was Gandhari Prakrit, obviously imported into the Tarim Basin along with Buddhism from northwestern India. In documents of the Loulan variety of Gandhari Prakrit are non-Gandhari words that have been attributed to the native language of the area. Some of those non-Gandhari words look like Tocharian (e.g., kilme ‘region’ beside TchB kälymiye ‘direction’) and it has seemed a reasonable hypothesis that the native language of Kroraina/Loulan was another Tocharian language, “Tocharian C.” (That the native language of Loulan was Tocharian was first suggested by Thomas Burrow in his The Language of the Kharoṣṭhī Documents from Chinese Turkestan, 1937.) This is a reasonable hypothesis, for which the evidence is admittedly meager, and many have been (reasonably) dubious or unconvinced.

For the last few weeks, the New York Times has been running a hyped-up, gushing series of lengthy articles under the rubric "China rules". On a special section in the paper edition for Sunday, November 25, they printed this gigantic headline in Chinese characters — and made a colossal mistake:

What is the basic unit of discursive, communicative language — word, syllable, morpheme, or phoneme?

This topic came up in the comments to the following posts:

"The concept of word in Sinitic" (10/3/18)

"Words in Vietnamese" (10/2/18)

"Diacriticless Vietnamese on a sign in San Francisco" (9/30/18)

"Words in Mandarin: twin kle twin kle lit tle star" (8/14/12)

In the following posts, we've been tackling the thorny, multifaceted question of whether Vietnamese has words and lexemes, as opposed to having syllables and morphemes:

• "Diacriticless Vietnamese on a sign in San Francisco" (9/30/18)
• "Words in Vietnamese" (10/2/18)

During the course of our discussions, the parallel question of whether Sinitic had words or not also came up.  Let me put it this way:  although there was no concept of "word" in Sinitic before the 20th century, there were Sinitic words, going all the way back to the oracle bone inscriptions (the first stage of Chinese writing) more than three thousand years ago, as documented in these posts and dozens of others:

• "Polysyllabic characters in Chinese writing" (8/2/11)
• "Words in Mandarin: twin kle twin kle lit tle star" (8/14/12)
• "Polysyllabic characters revisited " (6/18/15)
• "A new polysyllabic character" (4/3/16)
• "Yet another polysyllabic Chinese character" (10/31/16)

Photograph of a high-backed chair that has gone viral on Chinese social media (as reported in this Taiwan newspaper):

As a Peace Corps volunteer in eastern Nepal (Bhojpur) from 1965-67, I became highly fluent in spoken Nepali.  I even dreamed in Nepali.

My Peace Corps buddies and I learned Nepali in Columbia, Missouri by the total immersion method, which I describe and demonstrate in this post:  "Learn Nepali" (9/21/16).

See also my comments to "Alien encounters" (9/15/16), especially this one, #7-8, and the links embedded therein.

I became enamored of many Nepali words and phrases, but my favorite of all is "bāphre bāph!", which corresponds roughly to "Wow", "OMG", etc. in English.

The Guardian published an article on "10 of the best words in the world (that don't translate into English)" (7/27/18).  Calling on nine of their correspondents, they introduced a bouquet of beautiful words, each one of which I am enamored:

SPAIN: sobremesa (Sam Jones in Madrid)

PORTUGAL: esperto/esperta (Juliette Jowit)

ITALY: bella figura (Angela Giuffrida in Rome)

GERMANY: Feierabend (Philip Oltermann in Berlin)

FINLAND: sisu (Jon Henley)

IRAN: Ta’arof (Saeed Kamali Dehghan)

RUSSIA: тоска (toska) (Andrew Roth in Moscow)

JAPAN: shoganai (Justin McCurry in Tokyo)

NETHERLANDS: polderen (Jon Henley)

CHINA: tiáo 条 (Madeleine Thien)

Last week the Washington Post published an op-ed by Michael Anton arguing that the United States should do away with birthright citizenship—the principle that anyone born in the United States is a U.S. citizen, even if their parents are foreign-born noncitizens. The op-ed has attracted a lot of attention from people on both the left and the right, and by “attention” I mean “condemnation”. (E.g., Garrett Epps at The Atlantic, Mark Joseph Stern at Slate, Dan Drezner at the Washington Post, Robert Tracinski at The Federalist, Alex Nowraseth at The American Conservative, and Jonathan Adler at Volokh Conspiracy. See also this Vox explainer.)

The criticism both on on Anton’s nativism, but also on his interpretation of the 14th Amendment, on which birthright citizenship is based. One of the interpretive moves for which Anton has been criticized is his handling of a statement made on the floor of the Senate while the proposed text of the 14th Amendment was being debated. And that dispute turns on the resolution of a syntactic ambiguity.

Pro-Taiwanese language poster on a wall in Tainan (courtesy of Tim Clifford):

Rosalyn Shih has an entertaining and informative piece called "Let's Go Laaaaaaaa:  And learn Cantonese particles" in LARB China Channel (5/1/18)

Some highlights:

…In Singapore, particles have migrated to English, prompting the Quora thread “Why do Singaporeans say lah at the end of every sentence?”

It seems that the more southern the Chinese-speaker, the more particles he or she might use. Citing various studies from 1924 to 1994, Language Log notes the estimates of Cantonese particles are anywhere from 30 to 206….