Language Log

This is a followup to "Japanese words that are dying out: focus on diabetes" (11/21/23).  Because it's history of science / medicine for specialists and too technical for the majority of readers, I will not provide transcriptions for all but a few of the most common terms.

[The following is a guest post from Nathan Hopson]

From The Japan Times:

A foray into the realm of Japanese ‘dead words’

Trendy buzzwords tend to be most at risk of dying out as they often reflect ideas and trends that are fleeting.

By Tadasu Takahashi
Staff writer
 
Oct 31, 2023

Sometimes whole languages go extinct, more often certain words within languages cease to exist as part of the living lexicon.  There are political, demographic, and other socioeconomic reasons why languages disappear.  The reasons why individual words die out are related more to fashion — in culture, science, and similar emotional and intellectual reasons.

Tadasu Takahashi's interesting article provides some specific examples from contemporary Japanese language.

Get ready to go a-wanderin'.  I'll take you down to the rivers and lakes, and we shall lose ourselves in them, get lost from the hurlyburly hustlebustle of the mundane world.  That's what jiānghú 江湖 ("rivers and lakes") is all about.  It's where you go to xiāoyáo yóu 逍遙遊 ("wander freely / carefreely / leisurely").

The first occurrence of jiānghú 江湖 in traditional Chinese literature is to be found in the Zhuāng Zǐ 莊子 ("Master Zhuang") (late 4th-early 3rd BC), which happens to be my favorite work of ancient Chinese literature:

Quán hé, yú xiāngyǔ chǔ yú lù, xiāng xǔ yǐ shī, xiāng rú yǐ mò, bùrú xiāngwàng yú jiānghú.

泉涸，魚相與處於陸，相呴以溼，相濡以沫，不如相忘於江湖。

"When springs dry up, fish huddle together on the land. They blow moisture on each other and keep each other wet with their slime.  But it would be better if they could forget themselves in the rivers and lakes."

VHM, tr., Wandering on the Way:  Early Taoist Tales and Parables of Chuang Tzu (New York:  Bantam, 1994), p. 53.

I recently received this book:

Sūn Sīmiǎo, Sabine Wilms.  Healing Virtue-Power: Medical Ethics and the Doctor's Dao.  Whidbey Island WA:  Happy Goat Productions, 2022.

ISBN:  978-1-7321571-9-4

website

As soon as I started to leaf through the volume, I was struck by its unusual format and usages:  every Chinese character is accompanied by Hanyu Pinyin phonetic annotation with tones, and all terms and sentences are translated into English.  But that's just the beginning; after introducing the original author and the translator, I will point out additional features of this remarkable, praiseworthy monograph.

Meme online from a Chinese forum (fortunately I have a screenshot). Hilarious, but sad, though, considering China’s reported covid conditions.

The photographs below are of government lockdown slogans on signs in Chinese cities.  The first was taken by a former student of mine in Guangzhou, and the other two are from Weibo.

In the first photograph, the last line is so awkward that if seems ungrammatical and barely makes sense.  As shown in the following analysis, it's the result of a forced rhyme.

1., 2. (left, right)

The subtitles explain what's going on:

Here is the first page of a letter sent from China (Tongzhou, Beijing) to the US (Trenton, NJ) by a missionary in 1888. The missionary’s name is James Ingram (1858-1934).  My colleagues in China are very interested in what the letter says, but they cannot read the script.

(credit:  Yale Divinity Library)

(TCM = Traditional Chinese Medicine) 

Photograph of a small portion of specimen jars at the Won Institute of Graduate Studies northeast of Philadelphia in Warminster, Pennsylvania:

From a PRC M.A. candidate:

Nowadays China has some new words for quarantine: “jìngmò 静默” ("silence") and "shíkōng bànsuí zhě时空伴随者” which means that the phone number of the person and the confirmed number stay in the same time-space grid (800m X 800m) for more than 10 minutes, and the cumulative length of stay of the number of either party exceeds 30 hours in the last 14 days. The detected number is the time-space accompanying number.

In Chinese, it is called "qīng líng 清零" (lit., "clear zero").  Because the concept never made sense to me as a practical means for coping with the pandemic coronavirus called SARS-CoV-2, I wrote a post trying to understand what the Chinese authorities mean by it:  see "Dynamic zero" (5/19/22).  In that post, I discussed the problem from many different angles, including:

1. "zero moment point" in robotics
2. "zero-sum game" in mathematics
3. "zero dynamics" in mathematics

If "Zero-COVID" genuinely interests / concerns you, I recommend that you spend some time on the "Dynamic zero" post.  Here I will cite only this brief passage from it:

…before it was rushed into use for the current "zero [Covid control]" policy, "qīng líng 清零" started out in literary texts as an adjective implying "lonely; lonesome; solitary; desolate".  More recently, it was employed in computing as a verb denoting "to reset; to clear the memory".  From there, it was adapted by Chinese epidemiologists in the sense of "to reduce to zero; to zero out".  That may be their goal, but it is not happening, despite their fiercest efforts at FTTIS ("Find, Test, Trace, Isolate and Support").

Not to mention mass prescription of mRNA and other medicines, plus masks.

(source)

A couple of days ago, we had occasion to come to grips with the word "garble":  "Please do not feel confused" (8/19/22).  This led Kent McKeever to write as follows:

Your recent use of "garble" has prompted me to pass on something I recently stumbled on.  I have been poking at the digital files of the Newspapers of Eighteenth Century English newspapers and ran across a reference to the London city government position of "Garbler of Spices."  From the context, it seems to be an inspector, perhaps processor, of spice imports.  Totally new to me.

Totally new to me too.