Language Log

Sign from Hong Kong:

From a colleague in Singapore:

It is well known that the PRC had a one-child policy from 1979-2015.  This means that, for most Chinese children born during this period, they would have no brothers and sisters.  As such, they were inestimably precious in a country that lacks adequate social benefits for people to live on after retirement, but who — in large measure — had to rely on their lone offspring to support them.  Such a practical consideration was matched by the psychological devastation experienced when a couple lost their sole, beloved child.

"Chinese parents who lose their only child — a tragedy so common there’s a word for it", Huang Chenkuang, SupChina (May 19, 2020)

[The following is a guest post by John Mock.  I am impressed by how much detailed scholarship (although perhaps not always of great precision and rigor) on such an esoteric matter as that discussed herein already existed in the 18th and 19th centuries.]

John Biddulph in his book Tribes of the Hindoo Koosh (Calcutta: Office of the Superintendent of Government Printing, 1880), p. 24, wrote:

I have been told by a Nepalese gentleman that Thum is a Chinese title, meaning Governor, and that it is used in a reduplicated form Thum Thum, to signify a Governor General. [footnote: It is perhaps a corruption of the word Tung, which appears in many titles. The Chinese Governor of Kashgaria is called Tsung Tung, and the officer who commands the troops is styled Tung-lung.] Its very existence in these countries, where its origin has been completely lost sight of, is curious and must be extremely ancient.

Henry H. Howorth, in his article "The Northern Frontagers of China. Part VIII. The Kirais and Prester John", Journal of the Royal Asiatic Society of Great Britain and Ireland, vol. 21 no. 2 (1889), pp. 383-5, discussing Tang relations with Uighurs, wrote:

The Chinese emperor at this time was called Tham vu tsum.", and, “During the reign of Tham yi tsum, from 860 to 874….

Watch a commenter enter "gòngfěi 共匪" ("communist bandits") in the blue selection panel, post it, and then see it disappear within 15 seconds.

#YouTube "automatically" deletes a comment in Chinese, "Gongfei", which means "communist bandit", in 15 seconds.
This person tested 3 times, same result. #油管 15秒內自動刪除「共匪」留言，網友連試三次皆如此。
他們找了個比李飛飛更厲害的AI專家？ pic.twitter.com/MLCeko0SIY

— Inconvenient Truths by Jennifer Zeng 曾錚真言 (@jenniferzeng97) May 13, 2020

There's an odd expression that has become virally popular in the PRC in recent weeks, viz., shuǎi guō 甩锅 (lit., "throw / toss the pot / pan", i.e., "shift the blame; pass the buck").

Expressions related to guō 锅 ("pot / pan") are not new.  For example, bèi guō 背锅 ("bear the blame"), and guō cóng tiān jiàng 锅从天降 ("accusation / blame coming from nowhere", lit., "pot falling from the sky").  Together with shuǎi guō 甩锅 (lit., "throw / toss the pot / pan") itself, they were popular long before their current application in connection with accusations of responsibility and culpability for the COVID-19 pandemic.

A little over two years ago, I made a rather detailed post on Lycogala epidendrum, commonly known as wolf's milk or groening's slime, and its metaphorical applications in China:

"Wolf's milk, a slime mold attractive to young Chinese?" (4/7/18)

During the interim, the popularity of this lowly amoeba has only grown, until it has become the model for an aggressive style of diplomacy on the world stage called in Chinese "zhàn láng wàijiāo 戰狼外交" ("wolf warrior diplomacy").  Synergistically, it has joined forces with another microoranism, this one called severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2), also known as coronavirus disease 2019 (COVID-19) and a host of other names that I will refrain from mentioning here for fear of pushing the wrong buttons (this is highly fraught topic, one that must be treated delicately, lest one stirs up a hornets' nest of conflicting onomastic opinions).  Together, COVID-19 and wolf warrior diplomacy have brought the world to the brink of pandemic strife.

In Chinese media, we often encounter exhortations to wénmíng xíngwéi 文明行为 ("civilized behavior"), but in this article, they've really gone over the top in promoting it:

"Běijīng wénmíng cùjìn tiáolì tōngguò  tíchàng zhèxiē wénmíng xíngwéi 北京文明促进条例通过 提倡这些文明行为" ("Beijing passes regulations for the advancement of civilization; for the promotion of these [types of] civilized behavior"), people.com (4/24/20)

Just counting wénmíng xíngwéi 文明行为 ("civilized behavior"), this four syllable, two word phrase is mentioned 17 times in this article.  If we count only the two syllable word wénmíng 文明 ("civilized; civilization"), it occurs 30 times.  I won't mention all of the more than sixty types of civilized behavior that are encouraged or required, but will note only those that are likely related to the COVID-19 pandemic, the proximate cause for the passage of these regulations:

From Gillian Hochmuth:

Tweet from Heitor@Heitormde:

Olha o nível que tá chegando. O mundo já está lascado demais para vir um cara e fazer um negócio desse. Isso é crime! pic.twitter.com/PDzujzIpbN

— Heitor (@Heitormde) March 20, 2020

The 0:36 video was taken just outside the gate of the Chinese embassy in Brasilia.

In the PRC, you'd best not say anything about COVID-19.  It's more or less forbidden for citizens to talk about it, much less question the government's handling of the CRISIS (not a "dangerous opportunity").  Even the name and the very existence of the disease are highly problematic.  Still, despite all the draconian censorship, people figure out various ways to circumvent the prohibitions and express their feelings and opinions.

"The coronavirus is inspiring memes, parodies and art in Asia as a way to cope", by David Pierson, Los Angeles Times (3/6/20)

"‘Noodles’ and ‘Pandas’: Chinese People Are Using Secret Code to Talk About Coronavirus Online".  "'Vietnamese pho noodles,' anyone?", by David Gilbert, VICE (3/6/20)

Fraser Howie called my attention to these two articles that look at language usage in Singapore from quite different angles:

"Revealed: The World’s Best Non-Native English Speaking Countries, 2019", by Anna Papadopoulos, Ceoworld (November 5, 2019)

"Singapore has almost wiped out its mother tongues:  Elderly speakers of Cantonese, Hakka and Hokkien sometimes cannot talk to their own grandchildren", Asia (Feb 22nd 2020)