Language Log

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-sixty-fourth issue:

“Mythologies, Religions, and Peoples Outside Ancient China in the Classic of Mountains and Seas,” by Xiaofeng He.

https://www.sino-platonic.org/complete/spp364_Classic_of_Mountains_and_Seas.pdf

When I was a wee lad and went to bible school each week, I had a hard time comprehending just whom were all of those epistles in the New Testament addressed to.  Of course, there are many other books in the New Testament, a total of 27, but the ones that intrigued me most were the 9 Pauline letters to Christian churches that we refer to as "epistles".  I was most captivated by these 9 books and I wanted to know what kind of people they were, what their communities were like, what their ethnicities were, and, above all, even way back then, what languages they spoke.

These communities were called:

Romans
Corinthians — Paul wrote two epistles to them
Galatians
Ephesians
Philippians
Colossians
Thessalonians — Paul also wrote two epistles to them

Subtitle:  "A cautionary note on the application of limited linguistics studies to whole populations"

A prefatory note on "anthropology".  In the early 90s, I was deeply involved in the first ancient DNA studies on the Tarim mummies* with Paolo Francalacci, an anthropologist at the University of Sassari. Sardinia.  Paolo was deputed to work with me by the eminent population geneticist, Luigi Luca Cavalli-Sforza of the Stanford medical school genetics department, who was unable to endure the rigors of the expedition to Eastern Central Asia. 

[*Wikipedia article now strangely distorted for political reasons.  Be skeptical of its claims, especially those based on recent DNA studies.] 

After we had collected the tissue samples in the field, Paolo took them back to Sassari to extract and analyze the attenuated DNA.  This involved amplification through PCR (polymerase chain reaction), a process that later gained great fame during the years of the coronavirus pandemic, inasmuch as it is an essential step in the detection and quantification of messenger RNA (mRNA).  Indeed, two Penn scientists, Drew Weissman and Katalin Karikó, were awarded the 2023 Nobel Prize in Physiology or Medicine for their work on mRNA technology, which was crucial in the development of COVID-19 injections.

"Unraveling the origins of the sogdians: Evidence of genetic admixture between ancient central and East Asians", Jiashuo Zhang, Yongdi Wang, Naifan Zhang, Jiawei Li, Youyang Qu, Cunshi Zhu, Fan Zhang, Dawei Cai, and Chao Ning, Journal of Archaeological Science: Reports (Volume 61, February 2025, 104957)

Highlights:

• Genome-wide data was generated for two individuals from a joint burial in the Guyuan cemetery dating to the Tang Dynasty.
• The female individual exhibits local ancestry, while the male individual carries both local ancestry and additional genetic components.
• The integration of genomic data with archaeological evidence suggests that the two individuals were likely husband and wife.
• The Sogdians, who travelled to China and intermarried with local populations, played a significant role in the Silk Road trade.

This will be a long post because it brings together much newly accumulated historical, archeological, and linguistic research that has the potential to change our conception of the course of development of medieval Eurasian civilization.

We begin with a pathbreaking article by Neil Price:

Vikings on the Silk Roads:
The Norse ravaged much of Europe for centuries. They were also cosmopolitan explorers who followed trade winds into the Far East
Neil Price, Aeon (5/5/25)

This article has a significant amount of valuable information that did not make it into the recent blockbuster British Museum exhibition "Silk Roads" (9/26/24-2/23/25) and its accompanying catalog of the same title (British Museum, 2024), edited by Sue Brunning, Luk Yu-ping, Elisabeth R. O'Connell, and Tim Williams at the end of last year and beginning of this year. There was also a two-day international conference on "Contacts and exchanges across Afro-Eurasia, AD 500–1000" (12/5/24-12/6/24), at which I delivered the concluding remarks.

Price's article begins:

In the middle of the 9th century, in an office somewhere in the Jibāl region of what is now western Iran, a man is dictating to a scribe. It is the 840s of the Common Era, though the people in this eastern province of the great Caliphate of the ’Abbāsids – an Islamic superpower with its capital in Baghdad – live by the Hijri calendar. The man’s name is Abu ’l-Qāsim ʿUbayd Allāh b ʿAbd Allāh Ibn Khurradādhbih, and he is the director of posts and police for this region.

If we take stock of the sinographic cosmopolis at the end of first quarter of the 21st century, it is evident that it is increasingly moribund.  Vietnam has jettisoned chữ Hán for the Latin alphabet; North Korea has switched exclusively to hangul; South Korea now uses very few hanja; the Japanese script currently consists of draconically limited kanji, many of which are simplified, often in ways that are different from the simplified characters adopted by the PRC, plus two types of syllabaries and roman letters; the PRC itself now uses radically simplified and limited characters and the Latin alphabet, not to mention that all of the hundreds of millions of students in China learn English, which is a primary index of success for rising in the world of education, and entering sinographs into computers and other digital devices is overwhelmingly accomplished through the alphabet (with resultant amnesia eroding the characters they do learn); while the ephemeral Sinoform scripts of Inner Asia (Tangut, Jurchen, Khitan) disappeared around a millennium ago; Sinitic Dungan speakers write their language in Cyrillic….  For those who are advocates of the sinographic script, naturally all of this would be cause for alarm.

These are remarks by Ron Vara from here:

ᱮᱞᱚᱱ ᱨᱤᱣ ᱢᱩᱥᱠ ( /ˈiːlɒn/ EE-lon; ᱡᱟᱱᱟᱢ ᱡᱩᱱ ᱒᱘, ᱑᱙᱗᱑) ᱩᱱᱤ ᱫᱚ ᱢᱤᱫ ᱵᱮᱯᱟᱨᱤᱭᱟᱹ ᱠᱟᱱᱟᱭ ᱚᱠᱚᱭ ᱫᱚ ᱩᱱᱤᱭᱟᱜ ᱢᱩᱲᱩᱫ ᱵᱷᱩᱢᱤᱠᱟ Tesla, Inc., SpaceX, ᱟᱨ ᱴᱩᱭᱴᱚᱨ (ᱡᱟᱦᱟᱸ ᱩᱱᱤ ᱮᱠᱥ ᱞᱮᱠᱟᱛᱮ ᱧᱩᱛᱩᱢ ᱵᱚᱫᱚᱞ ᱮᱱᱟ) ᱨᱮ ᱵᱟᱰᱟᱭᱚᱜ ᱠᱟᱱᱟ᱾

This is the first sentence in the article Elon Musk in Santali alphabet (Ol Chiki). Yes, it's an alphabetic writing system, not an abugida. What makes the Santali alphabet really elusive is that it resembles the shapes of the undeciphered Indus Valley script. Soviet archaeologists once tried to decipher IVC seals using Santali alphabet. Sounds ridiculous, but it's a sad truth that Santali is a unique language with little to no academic attention having been paid to it.

Martin Schwartz called my attention to the Jiroft culture:

The Jiroft culture, also known as the Intercultural style or the Halilrud style, is an early Bronze Age (3rd millennium BC) archaeological culture, located in the territory of present-day Sistan and Baluchestan and Kermān provinces of Iran.

The proposed type site is Konar Sandal, near Jiroft in the Halil River area. Other significant sites associated with the culture include Shahr-e Sukhteh (Burnt City), Tepe Bampur, Espiedej, Shahdad, Tal-i-Iblis and Tepe Yahya.

The grouping of these sites as an "independent Bronze Age civilization with its own architecture and language", intermediate between Elam to the west and the Indus Valley civilization to the east, was first proposed by Yusef Majidzadeh, head of the archaeological excavation team in Jiroft (south central Iran). The hypothesis is based on a collection of artifacts that have been formally excavated and recovered from looters by Iranian authorities; accepted by many to have derived from the Jiroft area (as reported by online Iranian news services, beginning in 2001).

(Wikipedia)

The late Irene Good (PhD University of Pennsylvania, 1999; Harvard University Peabody Museum, 2001; later Oxford University Research Laboratory for Archaeology and the History of Art) worked at a number of Jiroft sites in the years just after they were discovered, especially on the important textiles that were preserved there.  Her investigations of the "palaeo-environmental perspective" on ancient textiles were instrumental in helping us understand the networks of trade, technology, and cultural transmission among Europe, MP, Iran, and IV.  See "Selected readings" for a biographical note on Irene.

Jean Nota Bene, the biggest French YouTuber (millions of followers) on historical subjects, recently focused on the Kushans.  He follows many of the same themes that we do on Language Log and Sino-Platonic Papers (including Greek-Indian-Chinese associations), so many readers of this post will be interested in what he has to say about the Kushan Empire (ca. 30–ca. 375 AD).  Although Nota Bene speaks in French, I think readers will be able to glean a lot of valuable information on this subject.  Plus his presentation is richly illustrated, so watch carefully and pause the video if you want to take a closer look.

Something for everyone

Want a Million Dollars? Get Busy Deciphering This Ancient Script.  A prize offered by an Indian state leader is intended to shed light on a Bronze Age civilization — and settle a cultural battle.
By Pragati K.B., NYT (2/1/25)

The Indus Valley civilization, also called the Harappan civilization, is seen by experts as on a par with the better-known ones of Egypt, Mesopotamia and China.

One of the earliest, it flourished on the banks of the Indus and Saraswati Rivers during the Bronze Age. It had planned townships, water management and drainage systems, huge fortified walls and exquisite pottery and terra cotta artistry.

Curse tablet found in Roman-era grave in France targets enemies by invoking Mars, the god of war
Excavation of a Roman-era cemetery in France yielded nearly two dozen lead tablets inscribed in Latin and Gaulish.
By Kristina Killgrove, Live Science (January 15, 2025)

It's interesting precisely where they positioned the curse tablet:

A skeleton found during excavations beneath a historic hospital in Orléans, France,
has a curse tablet between its legs. (Image credit: Service Archéologie Orléans (SAVO))

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-fifty-ninth issue: “Lawrence Scott Davis (1951–2024),” by Lothar von Falkenhausen.

Next year  E. J. Brill will publish a book by the little-known but highly accomplished Sino-anthropologist L. Scott Davis, in which he pioneers a novel, anthropological interpretation of the Chinese classics. The book demonstrates how certain motifs and images in the Yijing (Classic of Changes), the Lunyu (Confucian Analects), and the Zuo zhuan (Zuo Tradition) are strategically deployed as structuring elements so as to meld these texts into a semantic continuum. Unfortunately, the author passed away this fall without being able to see his book in print; this obituary aims to make him and his life’s work better known to the scholarly community.