Language Log

The Weird Way Language Affects Our Sense of Time and Space
The languages we speak can have a surprising impact on the way we think about the world and even how we move through it.
Matt Warren and Miriam Frankel
This post originally appeared on BBC Future and was published November 4, 2022. This article is republished here (getpocket, Solo) with permission.

When I first scanned this article, I thought it was so lackluster, especially on contentious waters that we had successfully navigated just a few weeks ago (see "Selected readings"), I decided not to write about it on Language Log.  However, several colleagues called the article to my attention and said that it raised interesting questions, so I have gone ahead and posted on it despite my reservations.

Subtitle:  "A cautionary note on the application of limited linguistics studies to whole populations"

A prefatory note on "anthropology".  In the early 90s, I was deeply involved in the first ancient DNA studies on the Tarim mummies* with Paolo Francalacci, an anthropologist at the University of Sassari. Sardinia.  Paolo was deputed to work with me by the eminent population geneticist, Luigi Luca Cavalli-Sforza of the Stanford medical school genetics department, who was unable to endure the rigors of the expedition to Eastern Central Asia. 

[*Wikipedia article now strangely distorted for political reasons.  Be skeptical of its claims, especially those based on recent DNA studies.] 

After we had collected the tissue samples in the field, Paolo took them back to Sassari to extract and analyze the attenuated DNA.  This involved amplification through PCR (polymerase chain reaction), a process that later gained great fame during the years of the coronavirus pandemic, inasmuch as it is an essential step in the detection and quantification of messenger RNA (mRNA).  Indeed, two Penn scientists, Drew Weissman and Katalin Karikó, were awarded the 2023 Nobel Prize in Physiology or Medicine for their work on mRNA technology, which was crucial in the development of COVID-19 injections.

In "Linguistic relativity: snow and horses" (4/15/25), I summarized and assessed the following paper:

Temuulen Khishigsuren et al, "A computational analysis of lexical elaboration across languages", Proceedings of the National Academy of Sciences (2025). DOI: 10.1073/pnas.2417304122

My post was picked up by Cody Cottier, who was doing a critique of the Khishigsuren et al. article for Scientific American.  Cottier interviewed me and incorporated some of what I said to him in this review:

Linguists Find Proof of Sweeping Language Pattern Once Deemed a ‘Hoax’
Inuit languages really do have many words for snow, linguists found—and other languages have conceptual specialties, too, potentially revealing what a culture values
Scientific American (5/9/25)

In the last few years I've noticed a number of apps that can be used to figure out the proper terms to refer to your relations in Chinese.  Of course, this is a problem in all languages.  For example, who is your "second cousin twice removed"?  Some people care about these things and are good at figuring them out.  For Chinese, these are particularly important matters, but younger generations are becoming increasingly ill adept at using the correct, precise terms of address.  Hence the felt need for (digital) tools to assist one in determining the proper address for your relatives.

For example, what do I call "wǒ de māmā de dìdì de nǚ'ér 我的媽媽的弟弟的女兒" (my mother's younger brother's daughter")?  Answer:  she is my "jiù biǎojiě/jiù biǎomèi 舅表姐／舅表妹", depending on whether she is older or younger than me.

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-fifty-ninth issue: “Lawrence Scott Davis (1951–2024),” by Lothar von Falkenhausen.

Next year  E. J. Brill will publish a book by the little-known but highly accomplished Sino-anthropologist L. Scott Davis, in which he pioneers a novel, anthropological interpretation of the Chinese classics. The book demonstrates how certain motifs and images in the Yijing (Classic of Changes), the Lunyu (Confucian Analects), and the Zuo zhuan (Zuo Tradition) are strategically deployed as structuring elements so as to meld these texts into a semantic continuum. Unfortunately, the author passed away this fall without being able to see his book in print; this obituary aims to make him and his life’s work better known to the scholarly community.