Language Log

[This is a guest post by Mark Metcalf]

Recently read a short story by Chinese sci-fi author Ma Boyong (translated by Ken Liu) entitled "City of Silence" (Jìjìng zhī chéng 寂静之城) — a tale about a highly dystopian future in ("not") China. The story was referenced in an article in Wired.

Haven't been able to find an English translation online, so I got the Kindle version in a compilation – Invisible Planets. A thought-provoking story that describes a State in which the government controls people's thoughts by monitoring all of their communications in order to detect the "misuse" of language. The following excerpts from the book explain how the process evolved. Very disturbing, with echoes from recent history that are even more disturbing.

Of the hundreds of pandemic memes that come to me, this is one that I didn't fully understand when I first received it:

Stunning speech (7:49) by Achille, a graduating student from Burkina Faso at the NTU commencement on June 6:

A favorite expression of Dōngběi rén 東北人 ("Northeasterners") is zhóu.  It means "mulish".  The adjective zhóu describes a person who is stubborn, but not in an obnoxious, offensive way, rather in a cute, amiable, charming, or naive manner.

Despite its relatively high frequency in Northeastern speech, there is no known Sinograph / Chinese character that corresponds to this morpheme.  It is customarily or conventionally written as "zhóu 軸" ("axis; axle"), but that is only a borrowed makeshift.

[This event has been postponed to Saturday 6/13/2020 in accordance with the call to #ShutDownSTEM]

Nick Montfort, "'Peaceful Protesters' but no 'Peaceful Police'", 6/7/2020:

About four million Google hits for “peaceful protesters,” only about 55,000 for “peaceful police.” Anyone who has been reading the news will have seen the phrase “peaceful protesters” again and again—and probably will not have seen this other phrase. Does that mean peaceful protesters outnumber peaceful police 80 to 1? Or at least that we think and speak as if this is the case? […]

The phenomenon here is that of markedness, having a default form and a marked form. “Actor” can be a generic term for anyone who acts, but “actress” is used only for the special, marked case—women. As Edwin L. Battistella discusses in The Logic of Markedness, there are exceptions: “male nurse” is the marked case for this profession, because of “the social fact that nurses are most commonly female.”

“Peaceful protesters” is the marked case. It’s understood implicitly that “protesters” are not generally peaceful.

So when the news media speaks or writes about “peaceful protesters,” they are using the marked case. It’s understood implicitly that “protesters” are not generally peaceful. The exceptional ones are the peaceful ones, like the small percentage of male nurses. This is quite evidently false, but doesn’t prevent journalists from using the phrase again and again.

A lament for the passing of Pekingese (Běijīnghuà 北京话) —  for those who don't understand Mandarin, just listen to a bit of what the presenter is saying for the flavor, then skip down to the explanations below the page break to find out what it's all about:

John Mullan, "The Mystery of Charles Dickens by AN Wilson review — a great writer's dark side", The Guardian 6/3/2020 [emphasis added]:

Then there is “The Mystery of the Cruel Marriage”. Nothing has more tainted Dickens’s reputation than his public repudiation (via an advertisement in the Times) of his wife, Kate, who had borne him 10 children and suffered all his demands for 22 years. Wilson’s house, he tells us, overlooks the back garden of 70 Gloucester Crescent, Camden Town, whence Catherine Dickens was exiled, with the company of only one of her children, Charley, their eldest son. The others were forbidden to see her. We have found out recently that Dickens tried to have her certified insane, so that she would be put in an asylum. Not only did he want to be free to pursue an affair with Nelly Ternan, he wanted somehow to declare that it was all his blameless wife’s fault. He was the wounded party.

We here at Language Log know our Ossetians:  see "Know your Ossetians" (2/17/20), and be sure to read the informative comments to that post.  Today, let us go one step deeper into their language and lore.  We shall do so through getting to know some basic things about the Nart sagas (Abkhaz: Нарҭаа ражәабжьқәа; Nartaa raƶuabƶkua; Adyghe: Нартхымэ акъыбарыхэ; Nartxıme aqıbarıxe; Karachay-Balkar: Нарт таурухла; Nart tawruxla; Ossetian: Нарты кадджытæ; Narty kaddžytæ; Nartı kadjıtæ) are a series of tales originating from the North Caucasus. They form much of the basic mythology of the tribes in the area, including Abazin, Abkhaz, Circassian, Ossetian, Karachay–Balkar, and to some extent Chechen–Ingush folklore.

The term nart comes from the Ossetian Nartæ, which is plurale tantum of nar. The origin of the root nar is of Iranian origin, from Proto-Iranian nar for 'hero, man', descended from Proto-Indo-European *h₂nḗr. In Chechen, the word nart means 'giant'.

Source:  Nart saga

It's in the air, apparently — there are two entropy jokes in current webcomics with four-character titles.

If you're looking for words with lots of consonants and few or seemingly no vowels, try Eastern Europe, especially Czechia.

I have a friend named Stu Cvrk, and I asked him the story of his surname and how to pronounce it.  Here's what he told me:

It is Czech. The Czech pronunciation is "tsverk". My grandparents Americanized it a bit to make it easier to say, as we now pronounce it "swerk."

The story of its derivation according to family lore is this:

Article in The Irish Times (6/3/20):

"Church of England rules Irish inscription on grave stone must have translation:  Family of Irishwoman wanted phrase ‘In ár gcroíthe go deo’ at grave in Coventry"

Here are the first few paragraphs of the article:

The Church of England has ruled that an Irish-language inscription on a Coventry gravestone must have a translation with it to ensure the phrase is not mistaken as being a political statement.

The family of Irish-born Margaret Keene want the words “In ár gcroíthe go deo” on the stone above her grave at St Giles burial ground at Exhall, Coventry. Translated the words mean “in our hearts for ever.” She died in July 2018 at the age of 73.

Stephen Eyre QC in his role as a judge of the Church of England’s Consistory Court (an ecclestiastical court) ruled that without a translation the inscription would not be understood by many visiting the church yard.

“Given the passions and feelings connected with the use of Irish Gaelic there is a sad risk that the phrase would be regarded as some form of slogan or that its inclusion without translation would of itself be seen as a political statement.

“That is not appropriate and it follows that the phrase “In ár gcroíthe go deo” must be accompanied by a translation.”

The cattle head-and-hooves offering in this recently unearthed burial caught my attention:

"4,200-year-old burial of Bronze Age chieftain discovered under UK skate park", by Laura Geggel – Associate Editor, Live Science, May 01, 2020

Since the article is not long and is full of extremely interesting and valuable information, I copy it below.

First, however, I should note that Elizabeth J. W. Barber long ago postulated that the horse head-and-hooves sacrifices had been preceded by cattle head-and-hooves sacrifices, before horses became widespread.  She did so on the basis of the cattle heads and hooves above the royal tombs at Alaca Höyük, ca. 2600 BCE in Anatolia (see The Dancing Goddesses, pp. 308-12 and in Festschrift for J. P. Mallory). Judging from this new archeological evidence from Britain, it would appear that she was right.