This is the 4th time I've gotten Jack and his beanstalk
Bill Benzon shares the response he got from ChatGPT to the prompt, "Tell me a story."
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Bill Benzon shares the response he got from ChatGPT to the prompt, "Tell me a story."
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When I first heard of this phenomenon about three years ago, I could scarcely believe my ears. I was told in no uncertain terms that, by and large, Chinese women (especially in their 20s and 30s, but even in their teens) much more enjoy watching or reading about men making out than engaging in hetero- or homosexual love themselves. I know of several Chinese women who write such literature and supplement their income with it.
The genre is explored in considerable depth by Helen Sullivan in this Guardian article (3/12/23):
China’s ‘rotten girls’ are escaping into erotic fiction about gay men
Danmei is by some measures the most popular genre of fiction for women in China, and its popularity hasn’t gone unnoticed by the Communist party
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As those students who take my early morning classes know, I sometimes greet them with "gǒutóu māo níng 狗头猫咛" ("good morning"; lit. "dog's head cat's meow"). I learned that method of transcription from my father-in-law, who didn't know the alphabet but picked up a few words of English and wanted to write them down for future use.
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It's a bad month in general: dark, dreary, drizzly, dank, and damp. Soon one's thoughts are flitting* about as though one had taken wings, like Eros or Cupid.
In Chinese mythology, there is a deity called Yǔrén 羽人 ("Feathered Man"). It has an ambiguous origin — first appears in Shānhǎi jīng 山海經 (Classic of the Mountains and Seas) and Chǔ cí 楚辭 (Songs of the South / Elegies of Chu), both circa mid to late 1st millennium BC. Neither of these texts were in the Confucian mainstream, and in later times were relegated to an amorphous "Daoist" cultural current.
There are many early representations of Feathered Man". If you want to get a good sense of what he looks like, here is a generous selection of images.
I note that "Eros" lacks a clear etymology. Ditto for "Feathered Man". I'm wondering if both of them could have emerged from that soup of Central Asian myth origins that Adrienne Mayor has previously often explored so fruitfully: Amazons, fossils, poison weapons, tattoos, and so forth.
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The following image is from a guest post on the Tangle newsletter (3/3/23) that comes from a Chinese dissident who recently fled to the U.S.:
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In my experience, folks have different approaches / attitudes to questions (and answers):
1. some people love to ask questions
2. some people like to answer questions
3. some people don't like to ask questions
4. some people don't like to be asked questions
5. some people like to ask a question as a prelude to telling someone something
and so forth and so on, in any number of permutations and combinations.
"Mommy, guess what I saw at school today?"
"Daddy, guess what Joey told me yesterday?"
"Did you know that…?
"Do you know what that doohickey is for?"
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"Hanmoji" is a portmanteau consisting of the first syllable of hanzi ("Chinese character") and the second part of emoji.
From Bob Bauer:
Have you heard of or seen the book entitled The Hanmoji Handbook: Your Guide to the Chinese Language through Emoji, MITeen Press, published August 30, 2022?
The day before yesterday (Thursday, 2 March 2023) I read a review of this book by Richard James Havis on page B9 in the South China Morning Post. Here is a quotation from the review: “Its authors An Xiao Mina, Jennifer 8 Lee and Jason Li – based in North America – show readers how Chinese characters form their meanings by relating them to the emjois we use every day.” (The number “8” does occur in Jennifer 8 Lee’s name just as written).
I have heard of emoji but know little about them and haven’t paid much attention to them. Does each emoji have a specific pronunciation associated with it like a Chinese character typically does? I’m thinking emojis differ from Chinese characters in this particular area (and probably other areas as well). For example, when I see “”, I don’t pronounce it, but I just think ‘smiley face’. However, when I see the Chinese character 木, I associate two pronunciations with it: Cantonese “muk6” and Putonghua “mù” and its English meaning “tree”.
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The implications of horse domestication — above all its consequent equine chariotry and horseback riding — for the spread of Indo-European are topics we have addressed on numerous occasions before. A paper that was published just two days ago has made a stunning, convincing breakthrough concerning when and where humans began to ride horses:
"First bioanthropological evidence for Yamnaya horsemanship"
Martin Trautmann, Alin Frnculeasa, Bianca Preda-Blnic, Marta Petruneac, Marin Focneanu, Stefan Alexandrov, Nadezhda Atanassova, Piotr Wodarczak, Micha Podsiado, Jnos Dani, Zsolt Bereczki, Tams Hajdu, Radu Bjenaru, Adrian Ioni, Andrei Mgureanu, Despina Mgureanu, Anca-Diana Popescu, Dorin Srbu, Gabriel Vasile, David Anthony, and Volker Heyd
Science Advances, 9 (9), eade2451. DOI: 10.1126/sciadv.ade2451
View the article online
https://www.science.org/doi/10.1126/sciadv.ade2451
Yamnaya (c. 3300-2600 BC)
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[Please read all the way to the bottom of this post. There are some big surprises here, including references to a book and an article on linguistics by the novelist Tom Wolfe (1930-2018), who's clearly on the wrong side of the political fence. Despite the spate of mostly unremittingly anti-Wolfe comments, many important issues about the field are raised there.]
Mercedes Conde-Valverde, University of Alcalá, Alcalá de Henares (Spain)
Title: Sounds of the Past
Speaker: Dr. Mercedes Conde-Valverde
Title: The Sounds of the Past
Lecture via Zoom; https://binghamton.zoom.us/j/98942256738
Class meets in S2-259
Abstract
One of the central questions in the study of the evolutionary history of human beings is the origin of language. Since words do not fossilize, paleoanthropologists have focused on establishing when the anatomical structures that support human speech, our natural way of communicating, first appeared and in which species of human ancestor. Humans differ from our closest primates not only in the anatomy of the vocal tract, which enables us to speak, but also in the anatomy and physiology of the ear. Our hearing is finely tuned and highly sensitive to the sounds of human speech, and is clearly distinct from that of a chimpanzee.
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I often receive anguished inquiries about emojis, emoticons, hanzi, hangul, kana, and similar matters. I try to answer as many of them as I can, and many of them have important implications for the nature of writing, the relationship between speech and script, cultural interactions and contexts, and so forth.
Back in mid-January, there was some Twitter discussion about a group of mysterious emoji characters (here, here, here, here, and here), and Ben Zimmer played a key role in it:
Why does 🔛 have an exclamation point? Why the arrows? So many questions and so few answers
— Adam Aaronson (@aaaronson) January 18, 2023
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