Language Log

That's the sign on the door of a gas station that I saw in Media, Delaware County, Pennsylvania.  It had pictures of four different packages of pills, but the lettering on them was so blurred that I couldn't see what types or brands of pills they were.

ALL PILLS

$11.95

That was the only sign on the door, and it was very prominent:  right in the center of the door as you entered.  As I stepped inside the store, I was wondering mightily:  why are they selling you pills when they don't tell you what kind of pills they are?

After going inside and paying for my gas, I asked the two female attendants, who were all dressed up in holiday attire, what kind of pills they were, both of them said in unison, "male enhancement", as though they had rehearsed the answer hundreds of times.  I was embarrassed and so were they, so I got out as fast as I could.

Thæ're serious:

Why There's A Campaign To Re-Introduce A Historic Letter Back Into The Alphabet

It all stems from Old English

By Kate Nicholson, HuffPost (9/6/23)

FWIW:

I asked several Indo-Europeanist colleagues:

In Hittite, Tocharian, Indo-Iranian (Indic and Persian), Greek, Albanian, Germanic, Armenian, Celtic, Anatolian, Italic, Lithuanian, Balto-Slavic, Macedonian, Phrygian, and other IE languages, do you ever find reflexes (derivatives) of these two PIE roots in close association / linkage with each other?

PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups.    could also be related to "king", which is of uncertain derivation

PIE root *gwen- "woman."  ("queen; gynecology")

https://twitter.com/NvrBackDown24/status/1681075557700648962

Source: China Media Project (12/7/2022)
THE CMP DICTIONARY: Socialite 媛
By XINYU DENG

Once signifying graceful women of a distinguished background, the term “socialite,” or yuan (媛), has in recent years become a misogynistic umbrella term used on digital platforms in China to disparage women who advertise fancy lifestyles. The term has also been used by state-run media to roundly criticize perceived materialistic excesses, reinforcing their unfair association with femininity.

The Chinese word yuàn (媛) has traditionally referred to the “virtuous and comely woman” as mentioned in the Shuowen Jiezi (说文解字), a Chinese dictionary compiled in the Han dynasty. Since 2020, however, the word has rapidly evolved — or perhaps devolved — into a catchall word used on the Chinese internet, and also in state media, to denigrate modern-day beauties as disgraceful and degenerate.

When I first heard of this phenomenon about three years ago, I could scarcely believe my ears.  I was told in no uncertain terms that, by and large, Chinese women (especially in their 20s and 30s, but even in their teens) much more enjoy watching or reading about men making out than engaging in hetero- or homosexual love themselves.  I know of several Chinese women who write such literature and supplement their income with it.

The genre is explored in considerable depth by Helen Sullivan in this Guardian article (3/12/23):

China’s ‘rotten girls’ are escaping into erotic fiction about gay men

Danmei is by some measures the most popular genre of fiction for women in China, and its popularity hasn’t gone unnoticed by the Communist party

In case you hadn't heard:

"Cambridge Dictionary updates definition of ‘woman’ to include trans women"

By Timothy Bella, Washington Post
December 13, 2022

A few paragraphs excerpted from the article:

Below are the opening paragraphs of a review by Richard Foltz in Caucasus Survey (2022), 1-2 [10.30965/23761202-bja10006; published by Brill].

Warwick Ball,The Eurasian Steppe: People, Movement, Ideas, Edinburgh:  Edinburgh University Press, 2022. 414+xix pp. ISBN: 978-1-4744-8806-8, £19.99 (pbk).

The work under review is a revised and expanded edition of the author’s earlier The Gates of Asia: The Eurasian Steppe and the Limits of Europe (London:  East & West Publishing, 2015), although he prefers to describe it as “a new book rather than a new edition” (p.4). In taking on the vast sweep of Eurasian steppe history, the author’s stated aim is “to focus on those subjects that shaped Europe, even at the cost of glossing over the effect on other regions such as the Middle East, South Asia, or China” (p.3).  Ball is an archaeologist, so it is not surprising that the book draws heavily on archaeology, although he ventures as well in to other topics such as language, ethnicity, mythology, and art (the possible echoes of Scythian motifs in art nouveau, for example).

Size-wise, Estonia (45,339 sq. km; 17,500 sq. m) is much larger than Philadelphia (369.59 sq. km; 142.7 sq. m), but, in terms of population, Philadelphia (1,603,797) is slightly bigger than Estonia (1,313,796).  I have been to Estonia, and was utterly captivated by the wealth of its art and architecture, the depth of its history, the quality of its education, and the accomplishments of its people.  Among many other distinctions, Estonia is at the forefront of research in genetics, which is what brought me there during my period of research on the mummies of Central Asia.

Now, as you will discover from this post, Estonia is worthy of wonder for its fascinating language as well.  Some of the special features of Estonian are well presented in the following article that was published a couple of days ago:

Puzzle Monday: How To Be on Time in Estonia

by Alex Bellos, Atlas Obscura (November 7, 2022)

——

In Estonia, there is no sex and no future.

The term "judo", which sport / martial art ("as a physical, mental, and moral pedagogy" [source]) was only created in 1882 by Jigoro Kano 嘉納治五郎 (1860-1938).  What I find amazing is that jūdō / MSM róudào 柔道 ("soft / flexible / gentle / supple / mild / yielding way") comes right out of the Yìjīng 易經 (Book / Classic of Change[s]).  Of course, traditional Japanese scholars have always been learned in the Chinese classics, so it shouldn't be too surprising that they would draw on the classics for terminology and ideas that had great meaning for them.  But I'm curious whether Jigoro Kano explicitly referred to the Yìjīng in any of his writings about jūdō 柔道.

The PRC authorities have always policed human behavior and thought, but especially during the last half year or so and particularly toward young people, for whatever reason, they have been coming on more gangbusters than usual.

First they went after the phenomenon of tǎngpíng 躺平 ("lying flat"), i.e., those who chose to opt out of the cutthroat rat race.  Then they chastised niángpào 娘炮 ("effeminate men"), i.e., girlie boys and men.  The social minders even drew a bead on jīngfēn 精芬  for socially averse millennials who identified themselves as spiritually Finnish.  These were serious efforts to squelch such unwanted tendencies in the population.  Now they have taken quite a different turn and are aiming at an altogether different target:  beautiful women.  Strange to say, they are coupling this campaign against female pulchritude with a crusade against Buddhism.

Well, it's not that strange after all, since communism has never been fond of religion, and Buddhism has often been persecuted by Chinese regimes, almost from the time of its arrival in the Middle Kingdom nearly two millennia ago.  Even the combination of feminine beauty and Buddhism reveals a certain psychological fixation on the baldness and celibacy of nuns in traditional Chinese society.