Language Log

In the question period after my virtual talk yesterday at SHEL 12, an alert audience member asked about the outlier in a graph that I showed of average sentence length over the centuries. The outlier is marked with an arrow in the plot below, though no such arrow singled it out in the presentation:

I had been struck by the same point when I made the graph, and identified the work and author as John Cleland's 1748 epistolary novel, "Memoirs of a Woman of Pleasure", commonly known as Fanny Hill.

I'm staying for a couple of days in a hotel in NYC, in an incredibly expensive tiny room.

Last night, a few minutes past midnight, alarms went off in the hallway outside the room: very loud blats and whoops, in somewhat irregular sequences and intervals. It wasn't exactly what I expect for a fire alarm, but it was clearly meant to be alarming, so I got dressed to evacuate.

Just as I finished, a loud loudspeaker-y voice came on: "Your attention please. Your attention please."

Then more blats and whoops.

Since I didn't smell smoke, I decided to take a minute to pack up my computer and medicines, while the blats and whoops continued. But as I finished, the voice came back: "Your attention please. Your attention please. This is your safety director. We have determined that this situation is not an emergency — please resume to your normal activities."

So I got undressed again. But the (apparently recorded) voice repeated the message, interspersed with more bouts of blats and whoops, for another hour or so. It finally ended at some point between 1:30 and 2:00am, and I finally was able to go back to sleep.

But this is Language Log, not Incompetent Alarm Silencing Log, so my focus is on the unexpected (to me) preposition to in the phrase "resume to your normal activities".

You've probably seen this, but just in case not:

Speaking in Dallas this afternoon, former President George. W Bush made a significant verbal slip-up while discussing the war in Ukraine.

He tried referencing what he described as the “wholly unjustified and brutal invasion” — but said Iraq, instead of Ukraine. pic.twitter.com/tw0VNJzKmE

— Michael Williams (@michaeldamianw) May 19, 2022

We've been hearing about "zero Covid" since early in the year 2020.  Even though such an approach never seemed feasible to me, it was always fairly clear what the Chinese authorities meant by it:  through "public health measures such as contact tracing, mass testing, border quarantine, lockdowns, and mitigation software in order to stop community transmission of COVID-19 as soon as it is detected." (source)  In other words, "Find, Test, Trace, Isolate, and Support" (FTTIS).

The Chinese term for such a policy is "qīng líng zhèngcè 清零政策", where "qīng 清" means "clear; clean; thoroughly; completely", "líng 零" means "zero", and "zhèngcè 政策" means "policy".  Fair enough, though, as I indicated above, I never thought that, in dealing with a communicable virus, it was a practicable approach.  Apparently, in due course, the PRC authorities — though they strove, through the most stringent application of FTTIS measures — came to the same conclusion.  Eventually, they started to refer to their modified "qīng líng 清零" ("zero [COVID]") policy as one of "dynamic zero", the Chinese for which is "dòngtài qīng líng 動態清零", where "dòngtài 動態" signifies "dynamic".  Here they lost me, because, for the life of me, I simply could not comprehend how "zero" could be "dynamic".

Herewith, I wish to announce the publication of a stupendous Festschrift in honor of András Róna-Tas’s 90th birthday. 

András Róna-Tas, distinguished Professor Emeritus at the University of Szeged, Hungary, winner of several international prestigious prizes, has devoted his long academic career to the study of Chuvash, Turkic elements in Hungarian, Mongolic-Tibetan linguistic contacts, the Para-Mongolic language Khitan and other Central Asian languages and cultures.

This book, presented to him on the occasion of his 90th birthday, contains a collection of papers in Turkic and Mongolic Studies, with a focus on the literacy, culture, and languages of the steppe civilizations. It is organized in three sections: Turkic Studies, Mongolic Studies, and Linguistic and cultural contacts of Altaic languages. It contains papers by some of the most renowned experts in Central Asia Studies.

Today's xkcd:

Mouseover title: "Donate now to help us find a cure for causality. No one should have to suffer through events because of other events."

James Millward sent in a very interesting and important communication (copied in full below) touching upon the ethnic composition of what has now become the Peoples Republic of China (PRC) a thousand and more years ago, especially its Turkic and Proto-Turkic components, together with its proto-Mongolic and para-Mongolic congeners.

Since it is of crucial significance for the early middle, middle, and modern history of the East Asian Heartland (EAH) and Extended East Asian Heartland (EEAH) (see the second item by Victor H. Mair in the "Selected readings"), this is a topic that I have long wanted to address in extenso on Language Log, so I welcome Professor Millward's timely submission on the origins and identification of "Tuoba".

Inasmuch as this lengthy post is chiefly about a group called Tuoba (in Modern Standard Mandarin [MSM] pronunciation of the Sinitic / Sinographic transcription of their ethnonym), supposedly a clan of a people called Xianbei (MSM pronunciation of the Sinitic / Sinographic transcription of their ethnonym), and because it is a very thorny and complicated issue having contemporary political implications, we had better gain a modicum of familiarity with who the Tuoba and Xianbei were, as well as where and when they lived.

Ingenious menu on the window of a restaurant:

(source)

[This is a guest post by Bob Ramsey]

In Joseon Korea, state agencies enthusiastically accepted their satellite position vis-à-vis Ming China. In fact, when King Sejong (1397-1450) revealed his new, non-Chinese writing system, the bureaucracy issued, in 1444, a blistering denunciation bordering on accusations of blasphemy:

“Our court, since the times of our founders and ancestors, has with utmost sincerity served the Great. We have uniformly honored Chinese institutions. But now, at this time of identical culture and identical standards, we create the Vernacular Script. We observe and attend this with alarm… If these graphs should flow into China, and if people there should adversely criticize them, how could we be without shame, considering our Service to the Great and our emulation of Chinese civilization!

From Andrea Mazzucchi:

I have always felt that binoms are a key to studying early vernacular Sinitic.  (See "Selected readings" below for useful references on this topic.)  Now we have a valuable research tool for access to and analysis of premodern Sinitic binoms, which fall within the purview of the tabulated listings introduced here: Thomas van Hoey and Arthur Lewis Thompson, The Chinese Ideophone Database (CHIDEOD), Cahiers de Linguistique Asie Orientale, 26 Oct 2020.

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New article in Shìjiè Rìbào 世界日報 (World Journal [5/12/22]):

"Tífáng mínzhòng luò pǎo? Zhōngguó yāoqiú: Cóngyán xiànzhì fēi bìyào chūjìng huódòng 提防民眾落跑？中國要求：從嚴限制非必要出境活動 ("Beware of people running away? China demands: Severe restrictions on non-essential outbound activities")

What we're seeing in this article and elsewhere online is the emergence of neologisms resulting from the extreme lockdowns in Shanghai during the last month and more.  The restrictions are so brutally draconian and the people are so desperate that they have begun to develop a science of how to escape.