Language Log

Hot topic in China these days:

"China bans men it sees as not masculine enough from TV", AP, By JOE McDONALD (September 2, 2021)

BEIJING (AP) — China’s government banned effeminate men on TV and told broadcasters Thursday to promote “revolutionary culture,” broadening a campaign to tighten control over business and society and enforce official morality.

The main term used to describe such persons is "niángpào 娘炮" (slang for "sissy; effeminate man").  The article quoted above says it means "girlie guns".  That is a literal translation of the two constituent characters, but I have my doubts that it reflects the true derivation of the word, since it is also written with the homophonous characters 娘泡, which mean "girlie bubbles / froth / lather".

In War on the Rocks (5/26/21), Tim Ball has an informative, thought-provoking article:  "Talking the Talk: Language Capabilities for U.S. Army Special Forces".  It begins:

In the mid-2000s, a series of U.S. Army Special Forces recruiting posters began appearing on Army installations across the country. One particular poster prompted more than a few eye rolls and laughs from the Special Forces community (commonly known as the Green Berets). The poster showed a Special Forces soldier conducting a military free-fall parachute jump. The caption stated, “The HALO [high altitude, low opening] jump wasn’t the hard part. Knowing which Arabic dialect to use when I landed was.”

From a recruiting standpoint, the poster hit all the marks. It took the excitement of a commando-style free-fall jump, combined it with the lesser-known expectation for a Green Beret to be a culturally adept warrior, and pushed it over the edge by portraying the jumper as a suave polyglot, capable of switching in and out of complex dialects at will.

[This is a guest post by Chau Wu, with additions at the bottom by VHM and others]

On the akinakes* (Scythian dagger / short sword) and Xiongnu (Hunnish) horse sacrifice

Chinese historical records suggest that the akinakes, transliterated from Greek ἀκῑνάκης, may be endowed with spiritual significance in the eyes of ancient Chinese and Northern Barbarians, for it was used in solemn ceremonies.  Let me cite two recorded ceremonies and a special occasion where an akinakes is used to “finesse” an emperor.

In the Book of Han (漢書), Chapter 94 B, Records of Xiongnu (匈奴傳下), we see an akinakes is used in a ceremony sealing a treaty of friendship between the Han and Xiongnu.  The Han emissaries, the Chief Commandant of charioteers and cavalry [車騎都尉] Han Chang (韓昌) and an Imperial Court Grandee [光祿大夫] Zhang Meng (張猛) visited the Xiongnu chanyu** (單于) [VHM:  chief of the Xiongnu / Huns] in 43 BC.  Han and Zhang, together with the chanyu and high officials, climbed the eastern hill by the river Nuo (諾水)***, killed a white horse, and the chanyu using a jinglu knife (徑路刀) and a golden liuli**** (金留犁, said to be a spoon for rice) mixed the horse blood with wine.  Then they drank the blood-oath together from the skull of the King of Yuezhi, who had been defeated by the ancestor of the chanyu and whose skull had been made into a goblet.  Essentially, this jinglu knife was a holy mixer.

In Friday's New York Times:

"A Record of Horseback Riding, Written in Bone and Teeth:  Close examination of horse remains has clarified the timeline of when equestrianism helped transform ancient Chinese civilization", by Katherine Kornei (11/13/20)

More archeological evidence that the horse, horse riding, and related equestrian technologies and culture came to East Asia from the Eurasian interior before the rise of extensive trade along the Silk Road during the Han Dynasty (202 BC-9 AD), and that these developments had a profound impact on the civilization and political organization of East Asia.

When is a Qaghan really a Qaghan?

It matters, so let's familiarize ourselves with the meaning of the term right off the bat.  In Chinese Studies, we call this "zhèngmíng 正名" ("rectification of names").

Confucius was asked what he would do if he was a governor. He said he would "rectify the names" to make words correspond to reality. The phrase has now become known as a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. Without such accordance society would essentially crumble and "undertakings would not be completed." Mencius extended the doctrine to include questions of political legitimacy.

Wikipedia

So, what is a "qaghan"?

This is one in a long series of posts about words for "horse" in various languages, the latest being "Some Mongolian words for 'horse'" (11/7/19) — see also the posts listed under Readings below.  I consider "horse" to be one of the most important diagnostic terms for studying long distance movements of peoples and languages for numerous reasons:

1. In and of itself, the horse represents the ability to move rapidly across the land.
2. The spread of horse domestication and associated technology such as the chariot is traceable, affording the opportunity to match datable archeological finds with linguistic data.
3. The symbolic, religious, military, political, and cultural significance of the horse is salient in widespread human societies outside the normal ecological reach of the animal itself.  In other words, the horse is treasured in areas far beyond its natural habitat (the Eurasian steppeland), such that it is a symbol of royal, aristocratic power and prerogative.  Indeed, for many societies, it is a sacred animal imbued with divine power.
4. In studying the words for "horse" in various languages, we have been fortunate on Language Log to benefit from the expertise of historical linguists who have been providing cutting edge analysis of data drawn from numerous languages belonging to different groups and families.

And so forth.

Ulf Jäger has just published this impressive article:

“A Unique Alxon-Hunnic Horse-and-Rider Statuette (Late Fifth Century CE) from Ancient Bactria / Modern Afghanistan in the Pritzker Family Collection, Chicago", Sino-Platonic Papers, 290 (August, 2019), 72 pages (free pdf).

In this study the author offers a first attempt to describe, discuss, and interpret the bronze statuette of a noble horse-and-rider of the so-called Alkhon/Alxon wave of the "Iranian Huns," dated to the end of the fifth century CE, from Northern Afghanistan.

On a large discussion list, I said something that involved a lot of close, careful reasoning and marshalling of evidence to come to a precise conclusion, and another member of the list approved what I wrote with a hearty "Shack!"

I was dumbfounded.

By "fruit salad", here I am referring to the military slang expression for a servicemember's display of medals and ribbons on a dress uniform. In this post, I will be focusing only on the racks of ribbons worn on the left chest.

Defense Secretary James Mattis was recently in China and met with a number of ranking generals. With his keen eye, Paul Midler noticed that the ribbon racks on the chests of the Chinese officers were mostly identical. He writes: "Curious that Chinese officers wear a 'ribbon rack' that repeats many ribbons five times, and that among officers there is often little variety."