Archive for Language and the military

Horse culture comes east

In Friday's New York Times:

"A Record of Horseback Riding, Written in Bone and Teeth:  Close examination of horse remains has clarified the timeline of when equestrianism helped transform ancient Chinese civilization", by Katherine Kornei (11/13/20)

More archeological evidence that the horse, horse riding, and related equestrian technologies and culture came to East Asia from the Eurasian interior before the rise of extensive trade along the Silk Road during the Han Dynasty (202 BC-9 AD), and that these developments had a profound impact on the civilization and political organization of East Asia.

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When is a Qaghan really a Qaghan?

When is a Qaghan really a Qaghan?

It matters, so let's familiarize ourselves with the meaning of the term right off the bat.  In Chinese Studies, we call this "zhèngmíng 正名" ("rectification of names").

Confucius was asked what he would do if he was a governor. He said he would "rectify the names" to make words correspond to reality. The phrase has now become known as a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. Without such accordance society would essentially crumble and "undertakings would not be completed." Mencius extended the doctrine to include questions of political legitimacy.

Wikipedia

So, what is a "qaghan"?

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"Horse Master" in IE and in Sinitic

This is one in a long series of posts about words for "horse" in various languages, the latest being "Some Mongolian words for 'horse'" (11/7/19) — see also the posts listed under Readings below.  I consider "horse" to be one of the most important diagnostic terms for studying long distance movements of peoples and languages for numerous reasons:

  1. In and of itself, the horse represents the ability to move rapidly across the land.
  2. The spread of horse domestication and associated technology such as the chariot is traceable, affording the opportunity to match datable archeological finds with linguistic data.
  3. The symbolic, religious, military, political, and cultural significance of the horse is salient in widespread human societies outside the normal ecological reach of the animal itself.  In other words, the horse is treasured in areas far beyond its natural habitat (the Eurasian steppeland), such that it is a symbol of royal, aristocratic power and prerogative.  Indeed, for many societies, it is a sacred animal imbued with divine power.
  4. In studying the words for "horse" in various languages, we have been fortunate on Language Log to benefit from the expertise of historical linguists who have been providing cutting edge analysis of data drawn from numerous languages belonging to different groups and families.

And so forth.

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The origins of the Turkic word for "stirrup"

Ulf Jäger has just published this impressive article:

“A Unique Alxon-Hunnic Horse-and-Rider Statuette (Late Fifth Century CE) from Ancient Bactria / Modern Afghanistan in the Pritzker Family Collection, Chicago", Sino-Platonic Papers, 290 (August, 2019), 72 pages (free pdf).

In this study the author offers a first attempt to describe, discuss, and interpret the bronze statuette of a noble horse-and-rider of the so-called Alkhon/Alxon wave of the "Iranian Huns," dated to the end of the fifth century CE, from Northern Afghanistan.

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Military slang

On a large discussion list, I said something that involved a lot of close, careful reasoning and marshalling of evidence to come to a precise conclusion, and another member of the list approved what I wrote with a hearty "Shack!"

I was dumbfounded.

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The semiotics of fruit salad

By "fruit salad", here I am referring to the military slang expression for a servicemember's display of medals and ribbons on a dress uniform. In this post, I will be focusing only on the racks of ribbons worn on the left chest.

Defense Secretary James Mattis was recently in China and met with a number of ranking generals. With his keen eye, Paul Midler noticed that the ribbon racks on the chests of the Chinese officers were mostly identical. He writes: "Curious that Chinese officers wear a 'ribbon rack' that repeats many ribbons five times, and that among officers there is often little variety."

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