Language Log

In the "Cultural disappropriation" section of the current The Economist, there's an entertaining and informative article on the latest attempt to purify Turkish:

"Turkey’s president wants to purge Western words from its language:  A new step in Recep Tayyip Erdogan’s campaign against foreign influences"

The whole business is both humorous and hopeless:

Their legions grow with each passing day.  This post is about what they are called in Chinese (see below).

The Chinese people were fascinated with Trump even before he was sworn in as POTUS:

"Year of the cock" (1/4/17)

See also the references in the second half of the third post cited below.

Now that Trump has been President for more than four months, he is all the more popular among certain segments of the Chinese population.  Even top politicians who are jockeying for power at the 19th Party Congress to be held this fall are modeling themselves after Trump:

"China’s Leadership Reshuffle 2017: Rising Stars; How China’s regional chiefs use Trump tactic in race for top" (Choi Chi-yuk, SCMP, 6/3/17)

One mentioned Communist Party chief Xi Jinping’s name 26 times in a speech, another mentioned poverty 90 times

From Hwa Shi-Hsia:

I have a question for Language Log. My sister in Malaysia recently bought an MP3 player with a feature listed as "The fire cow charging". My father figured out that it meant a transformer or power adapter, but he couldn't come up with a plausible explanation. An acquaintance from Hong Kong responded that:

"It's actually a transformer. Of course, transformer is too long to say so it was shortened to 'former', or 火馬. That became 火牛 because that's just how Hong Kong Cantonese evolves."

I had never heard of "white left" until two or three days ago when I read this article by Chenchen Zheng in openDemocracy (5/11/17):

"The curious rise of the ‘white left’ as a Chinese internet insult".

It's an intelligent, thought-provoking piece, followed by a stimulating discussion among the commenters who come from many perspectives and venture into all sorts of relevant areas (e.g., immigration, race, social constructionism, deregulation, privatization, healthcare, and so on, but even more purely philosophical questions as well).

What I find particularly interesting about the issues swirling around "white left" is that they were initially broached in the context of China, which means that both the advocates and detractors of "white left" thinking were outsiders critiquing the West, yet wondering what implications the "white left" critique of the social, political, and economic situation in the West hold for themselves.

Here's the epigraph:

Meet the Chinese netizens who combine a hatred for the ‘white left’ with a love of US president Donald Trump.

Until three days ago when I read the following article in the South China Morning Post, I had never heard of this expression:

"Opinion: All you need to know about cheater’s stocks: its lures, its victims and the key opinion leaders" (Shirley Yam, 5/10/17)

She calls these stocks LAO QIAN GU in Chinese, but since I was not familiar with the expression, I was unable to think right away what characters she had in mind.

Tony Lin, "End of the Line for Subway Ad Against Sexual Harassment:  One year later, Guangzhou feminist group still hasn’t succeeded in putting up anti-harassment billboards" (Sixth Tone, 4/28/17) is about a group of Chinese women who have — unsuccessfully so far — tried to place a series of public service notices in the Guangzhou subway, alerting passengers to the need to oppose groping. It contains pictures of the would-be ads, including this one:

There's a town called Hǎbātún 奤夿屯 (where tún 屯 means "village, hamlet; camp; station") in Chāngpíng qū 昌平区 ("Changping District") of Beijing.  The name sounds odd and the first two characters are unusual.  It is said to date back to the Yuan Dynasty (1271-1368) when it was a Mongol military encampment.  Southerners supposedly referred to the Mongols as "hǎbā".

I've also often wondered about the origin of the name "hǎbagǒu 哈巴狗" (where gǒu 狗 means "dog"), which is the Chinese name for "pug" (it is also called bāgēquǎn 巴哥犬 [where bāgē 巴哥 literally means "ba brother" and quǎn 犬 is another word for "dog"]).  Is it possible that the hǎba 哈巴 of hǎbagǒu 哈巴狗 is related to the Hǎbā 奤夿 of Hǎbātún 奤夿屯?

I find Japanese pronunciation to be straightforward and easy.  But, for some reason, many people murder Japanese words borrowed into English.  Take "karaoke", for example.  I hear Americans pronouncing it as something like "carry Okie".  How did that get started?  You can listen to the Japanese pronunciation here.  Cf. the UK and US pronunciations here.

This has apparently been around for awhile, but I'm seeing it now for the first time:

[This is a guest post by Nathan Hopson]

Yes, the following image from the most recent Weekly Playboy (週刊プレイボーイ Shūkan Pureibōi; not a regional edition of Hugh Hefner's Playboy), is labeled "Poop":

The inability of Google Translate, Microsoft Translator, Baidu Fanyi, and other translation services to correctly render jī nián dàjí 鸡年大吉 ("may the / your year of the chicken be greatly auspicious!") in various languages points up a vital distinction that I have long wanted to make, and now is as good a time as ever.  Namely, just as you could not expect these translation services to handle Cantonese, Shanghainese, Taiwanese, etc. (unless specifically and separately programmed to do so), we should not expect them to deal with Literary Sinitic / Classical Chinese (LS / CC).

In Appendix C of The True History of Tea, a book that I wrote with Erling Hoh, I showed how all the words for "tea" in the world except two little-known Austro-Asiatic terms can be traced back to Sinitic.  The three main types of words for tea (infusion of Camellia sinensis leaves) may be characterized as te, cha, and chai.  I won't repeat all of the philological and linguistic data in this post, but you may find the essentials nicely summarized here:

"An evening with Victor Mair" ("Pluck Tea", 6/1/11), also in this Wikipedia article, and in this blog post on Languages of the World by Asya Pereltsvaig:  "What will you have:  tea or chai?" (9/28/14).

Here's a map of words for tea in European languages.

If you want more detail, go to Appendix C of the book, but — unless you have exceptionally good eyes — you'd be well advised to enlarge it on a photocopier because that part of the book is in double columns of very fine print.

Many years ago, I predicted that — due to the exigencies of technological change and the increasing tempo of life — China would willy-nilly gravitate either toward romanization of Mandarin (and the other Sinitic languages) or the gradual adoption of English for many aspects of written communication (e.g., business, science, medicine) because they are perceived as faster and more efficient.  In truth, I thought, and still do think, that there would be a transitional period during which both processes transpired, though naturally Chinese characters would continue to be used as well.  The evidence with which we are daily confronted, much of it presented in Language Log posts, confirms that my suspicions are being borne out.

• "Pace of life speeds up as study reveals we're walking faster than ever" (Daily Mail, 5/2/07)
• "How technology is turning us into faster talkers" (CBC News, 10/31/11)
• "Science says that technology is speeding up our brains’ perception of time" (ScienceAlert, 11/19/15)
• "The creed of speed" (The Economist, 12/5/15)
• James Gleick, Faster: The Acceleration of Just About Everything (Pantheon, 1999)
• Judy Wajcman, The Acceleration of Life in Digital Capitalism (The University of Chicago Press, 2014)
• Alvin Toffler, Future Shock (Random House, 1970)