Language Log

"How to Print Lists in the Reminders App on an iPhone & iPad"

August Garry, iPhoneLife (10/02/25)

See the second item:

"Snail Alley" is only a semi-official name, but lots of inhabitants there have taken up the theme with some snail decorations.

Mark Swofford at the entrance to the alley:

This is one of many different formats of picture books for the illiterate adults that developed in Japan during late imperial history:

Early 20th-century Buddhist rebus-style text from Japan. Although labeled by the British Library as a Heart Sūtra for the illiterate, the Library of Congress identifies it as the “Hymn of Praise to Kannon for the Illiterate” (Kannon mekura wasan). (Source)

I recently spent a week at my son's campground in the countryside outside Dallas.  While there, I was elated to espy a sizable dodecahedron made of twelve substantial wooden panels tightly wrapped in brown, buff leather.  It had been constructed by a local artist about a dozen years ago.  

Contemplating that cosmic shape, it brought back all those vibrant discussions of geometry, linguistics, and metaphysics from a year and a half ago.  Esthetically and intellectually satisfying to commune with my old friend the dodecahedron, I fell into a reverie beneath those shaggy-scraggly-barked eastern red cedars that seemed to draw me up into their spreading branches that connected to the universe emanating from the dodecahedron that I held at my waist.

Scholarly paper:

Timothy Glover, "The Original Text, Recipient, and Manuscript Presentation of Richard Rolle’s Emendatio vitae", Mediaeval Studies, 85 (August 29, 2025), érudit, 163-238.

Easier to assimilate and attractively prepared with striking illustrations:

Tom Almeroth-Williams, "The hermit’s best-seller:  The only surviving original version of one of late medieval England’s most popular works of literature reveals its secrets", University of Cambridge (1/5/26).

From Weibo:

"A Conversation with Toby Kiers, World Champion of Fungus", NYT 1/14/2026 — lots of interesting science, and this bit of sociophonetics:

Q: How do you pronounce “fungi”? Is it “fun-guy,” or “fun-jai,” or “fun-jee,” or “fun-ghee”?

A: I’m all over the place. I’ll start a sentence with “fun-jee” and by the end I’ll say “fun-ghee.” There’s no wrong answer!

Throughout my research and teaching career,  I have always emphasized that, when it comes to genuine etymology of Sinitic, what matters are the sounds and meanings of the constituent etyma, going all the way back to the fundamental roots.  The shapes of the glyphs used to write the eyma in question are far less important than the sounds and meanings.  In fact, discussion of the shapes of the glyphs is often more of a distraction than a benefit to understanding what the true etymologies of given etyma are.  We demonstrated that by the sharp disagreements we had over the meanings of the shapes of the ancient glyphs / forms / shapes of such a simple / definite / concise lexeme / morpheme as "woman; female".  That is why the sound nǚ and its attendant meaning "woman; female" are more important for Sinitic etymology than is the the three-stroke character 女, albeit the latter derived from more complicated and difficult to explain / interpret forms.

James D. Seymour, "Transmission vs. Termination of Cultures:  The Cases of the Medieval Uighurs and Modern Uyghurs", chapter 6 of David W. Kim, ed., Silk Road Footprints: Transnational Transmission of Sacred Thoughts and Historical Legacy (Wilmington, DE:  Vernon, 2025).

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VHM:  N.B.:  Please note that the pre-publication final draft linked to in the title above is virtually the same as that which appeared in the published book, but any citations or quotations, etc., should be based on what is confirmed as actually appearing  in the book. Spelling in the book is more strictly British. (Apologies for any misspelled/misspelt words in the linked version!)

Post-publication corrections/refinements are in this sans serif typeface.

Key words: Uighur Khaganate, Uighurs, Uyghurs, Xinjiang, Yugurs.

The name "Uyghur", in its various guises and at different times, has caused much confusion among students and scholars of Central Asian history.  This article, by James D. Seymour, who has been researching the topic for more than half a century, strives to straighten out the twists and turns of the history of the name and the peoples who bore it. 

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-seventy-ninth issue:

“Zhenzhu’s Deputy: Loyalty and Filiality in The Compass of Islam,” by Jonathan N. Lipman.
(free pdf)

There's a big snowstorm expected this weekend, and so lots of Monday events are being cancelled. One of the notices that I got today had this Subject line:

Canceled January 26 colloquium hey Siri hey Alexa, what is Monday’s date?

François Lang sent in the following quandary:

[This is a guest post by M. Paul Shore]

     Because my January 19th post about the pronunciation of "Davos" has attracted a number of comments on the general question of what degree of pronunciational authenticity mainstream and semi-mainstream broadcasters should attempt for foreign proper nouns and, occasionally, common nouns, and under what circumstances, I've decided to submit this new post on that general question rather than have my thoughts about it buried in that previous thread.

     Because discussions of the question tend to stagnate and become nearly meaningless as a result of the assumption or near-assumption that there can be only two categories of authenticity, namely "authentic" and "inauthentic", I’d like to take a stand against that binary thinking and propose that four basic levels of authenticity be recognized: