Language Log

This period of prudent isolation is a good time to remember that linguistic analysis applies not only to sound, structure, and sense, but also to social interaction. As the first in a series of posts on this topic, we feature Eve Armstrong's brilliant application of simulated annealing to a problem currently on hold, but sure to re-emerge in full force when our lives de-virtualize: "An Artificially-intelligent Means to Escape Discreetly from the Departmental Holiday Party; guide for the socially awkward" (4/1/2020)G:

We shall employ simulated annealing to identify the global solution of a dynamical model, to make a favorable impression upon colleagues at the departmental holiday party and then exit undetected as soon as possible. The procedure, “Gradual Freeze-out of an Optimal Estimation via Optimization of Parameter Quantification” – GFOOEOPQ, is designed for the socially awkward. The socially awkward among us possess little instinct for pulling off such a maneuver, and may benefit from a machine that can learn to do it for us.

[This is a guest post by Pamela Crossley]

I was recently doing something with my old undergraduate major, Old English, and was reminded of the word Salmonath (Solmonath), which put me in mind of this old conversation on your blog:

"Mud season in Russia: Putin, Rasputin" (3/31/18)

So you’ll like this one. Like the others we were discussing before, the Anglo-Saxons referred to a mud season, specifically the “muddy month” of February — Salmonath or Solmonath. There has been a lot of confusion about exactly what Salmonath means. A passage in Bede has been interpreted as saying that he translated “Salmonath” as “cake month,” but I think the passage only means that people also called Salmonath “cake month.” Somebody else said it was “Sol” as in the sun, obviously silly. Virtually everybody eventually agrees it means “muddy month” but they don’t go any further with what this “Sal” or “Sol” is supposed to be. The most illuminating discussion I have now read is in Wedgwood, A Dictionary of English Etymology (1865), Vol III, pp. 25-256, which you can now read online. Turns out, this word is very well attested in other Germanic languages. It is only very distantly related, if at all, to “soil,” which comes to English from French; “soil”’s original meaning was place, spot, ground, that kind of thing. Solid.

Following up on "Écriture inclusive" (10/9/2017), Eloy Romero Muñoz sent in a link to a June 2019 "Édition augmentée" of the Manuel d'Écriture Inclusive.

In a note I was composing to some friends, I just wrote "let's take stalk of…", was surprised and smiled, corrected myself, and continued writing.

But then I paused to reflect….

Peter Beinart, "Trump’s Break With China Has Deadly Consequences", The Atlantic 3/28/2020:

Now that COVID-19 is sweeping across the United States, cooperation between Washington and Beijing remains essential. “It’s hard to understate the importance of the U.S.-China relationship in getting through this,” Tom Inglesby, the director of the Center for Health Security at the Johns Hopkins Bloomberg School of Public Health, told me.

It's not just California English:

According to the BBC, a police boat in London was playing Monty Python's "Always look on the bright side of life" for listeners near the Thames last week:

The Police in London are trying to brighten the mood.

The are going up and down the Thames in a police boat playing "Always look on the bright side of life" on a loud speaker.

How wonderfully British. Love it 😂😂😂👏👏👏#CoronaCrisis #coronavirus #COVIDIOT #Covid_19 pic.twitter.com/4dcGsd5sJH

— News Addict 🇬🇧 (@addicted2newz) March 21, 2020

From Jacob Reed:

Inspired by Miss Gao's 小高姐’s latest video, I've been trying to track down how 酥 sū acquired its present, seemingly contradictory connotations of "crispy" and "soft / relaxed". Paul Kroll's Classical / Medieval dictionary lists that it originally comes from the Persian for kaymak / clotted cream. 汉语大词典* indicates that this meaning is first attested during the Tang period.  Neither provide any indication of how we got from kaymak / clotted cream to "crispy" (the use of butterfat in pastry?).

In any case, I'm now curious if there's a more general trend of Sinitic dairy terms (like horse-related terms) coming from Central Asia, which would only make sense.

[VHM:  *Hànyǔ dà cídiǎn 漢語大詞典 (Unabridged dictionary of Sinitic)]

In my Middle Vernacular Sinitic (MVS) seminar yesterday evening, Diana Shuheng Zhang submitted this translation:

gèng yǒu fēngliú shè núzi
néng jiāng pánpà lái qī ěr
báimǎ qīngpáo huō yǎn míng
xǔ tā zhēnshi chá láng suǐ

更有風流歙奴子
能將盤帕來欺爾
白馬青袍豁眼明
許他真是查郎髓

Li She 李涉 (fl. 806-835)《Què guī Bālíng túzhōng zǒubǐ jì Táng Zhī yán 卻歸巴陵途中走筆寄唐知言》 “Returning Once Again to Baling, Written Hastily [lit., Running My Brush] En Route to Confide in Words to Tang Zhi”

The entire poem in 44 lines may be found here.

With approximately six million native speakers centered on the capital of Hunan, the province just to the south of Hubei, where the novel coronavirus has been raging for the past three months and more, Changsha topolect (Chángshā huà 長沙話) is a significant form of Sinitic:

Changsha dialect (simplified Chinese: 长沙话; traditional Chinese: 長沙話; pinyin: Chángshā-huà; Xiang: tsã˩˧ sɔ˧ ɣo˨˩) is a dialect of New Xiang Chinese. It is spoken predominantly in Changsha, the capital of Hunan province. It is not mutually intelligible* with Standard Mandarin, the official language of China.

(source)

[*VHM:  I like the way they put that — "not mutually intelligible".]

I don't know if the tones of Changsha topolect are innately more musical than those of other Sinitic topolects, or indeed of varieties of speech in non-Sinitic language groups, but it seems to be a thing to represent them musically.

From the Sydney Morning Herald:

Anyone who learns Standard Japanese and then travels around outside of the Tokyo area will quickly come to realize how distinctive and numerous are the local forms of language once one leaves the metropolitan region of the capital.

Some interesting aspects of this phenomenon are presented in a new article in nippon.com, "Linguistic Treasures: The Value of Dialects", by Kobayashi Takashi, professor at the Center for the Study of Dialectology, Tōhoku University, who specializes in dialects and the history of Japanese.

A few months ago, I posted about a talk I gave at an Alzheimer's Association workshop on "Digital Biomarkers".

Overall I told a hopeful story, about the prospects for a future in which a few minutes of interaction each month, with an app on a smartphone or tablet, will give effective longitudinal tracking of neurocognitive health. […]

Speech-based tasks have been part of standard neuropsychological test batteries for many decades, because speaking engages many psychological and neurological systems, offering many (sometimes subtle) clues about what might be going wrong.

But I emphasized the fact that we're not there yet, and that some serious research and development problems stand in the way. […]

Some colleagues and I are starting a large-scale project to get speech data of this general kind: picture descriptions, "fluency" tests (e.g. "how many words starting with F can you think of in 60 seconds?"), and so on. The idea is to support research on analysis of such recordings, automated and otherwise, and to allow psychometric norming of both traditional and innovative measures, for both one-time and longitudinal administration, across a diverse population of subjects. We've got IRB approval to publish the recordings, the transcripts, and basic speaker metadata (age, gender, language background, years of education).

We've been testing the (browser-based) app across a variety of devices and users. When it's ready for prime time, this is one of many channels that we'll use to recruit participants — we're hoping for a few tens of thousands of volunteers.

We're finally ready to open this app to wider use, and you can contribute a few socially-distant minutes of your time by going to https://speechbiomarkers.org. And please tell your friends!