Language Log

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(Provided by Grace Wu)

From "As deadlock eases in Windsor, Ottawa remains a scene of paralysis", NYT 2/13/2022:

You'll be hearing a lot of that Cincinnati Bengals chant today.

What does it mean?  How did it originate?

To understand the meaning, you have to put it in the context of the whole chant:

"Who dey, who dey, who dey think gonna beat dem Bengals?" Fans then roar: "Nobody!"

So it's a rhetorical question.

M. Paul Shore called my attention to a highly useful Latin expression that, in his opinion, is much needed in various scholarly communities, but that few people are aware of, much less use.

Paul writes:

For the last four-and-a-half decades of my life, from late teens to early sixties, I've had the nagging feeling that there ought to be a Latin scholarly expression that one could use when presenting the correction of an erroneous word or words in quoted material alongside the error itself. But in all my tens of thousands of pages of reading of scholarly works in the social sciences and humanities (which is not to be compared, of course, with the hundreds of thousands of pages, or more, that you must've read), I never ran across such an expression until last night, when I saw it in independent scholar Nigel Simeone’s meticulously annotated book of selected correspondence of Leonard Bernstein, published by Yale University Press. There it was, in black and white: recte! Meaning, of course, “correctly”, as in “Victor Mare [recte Mair]”, or “Edwin Pullyblank [recte Pulleyblank]”. It’s so exciting to discover this, after all these decades of desiring it, that I almost feel like applying to a graduate program at my somewhat advanced age, choosing a thesis or dissertation topic that requires the use of lots of defective sources, just so that I can splash “recte“ on as many pages of my work as possible.

Recent email from a colleague reminded of a series of posts documenting a general tendency for the relative frequency of the English word the to decline over the past couple of centuries:

"SOTU evolution", 1/26/2014
"Decreasing definiteness", 1/8/2015
"Why definiteness is decreasing, part 1", 1/9/2015
"Why definiteness is decreasing, part 2", 1/10/2015
"Why definiteness is decreasing, part 3", 1/18/2015
"Positivity?", 12/21/2015
"Normalizing", 12/31/2015
"The case of the disappearing determiners", 1/3/2016
"Dutch DE", 1/4/2016
"The determiner of the turtle is heard in our land", 1/7/2016
"Correlated lexicometrical decay", 1/9/2016
"Style or artefact or both?", 1/12/2016
"Geolexicography", 1/27/2016
"The accommodation", 3/14/2017
"Decreasing definiteness in crime novels", 1/21/2018

A Rest of World article from November that I missed when it first came out, but am posting on now because it speaks to the comments on several recent Language Log posts (e.g., here and here):

"Fifty percent of Facebook Messenger’s total voice traffic comes from Cambodia. Here’s why:

Keyboards weren't designed for Khmer. So Cambodians have just decided to ignore them", By Vittoria Elliott and Bopha Phorn (12 November 2021)

The first four paragraphs of this longish article

In 2018, the team at Facebook had a puzzle on their hands. Cambodian users accounted for nearly 50% of all global traffic for Messenger’s voice function, but no one at the company knew why, according to documents released by whistleblower Frances Haugen.

One employee suggested running a survey, according to internal documents viewed by Rest of World. Did it have to do with low literacy levels? they wondered. In 2020, a Facebook study attempted to ask users in countries with high audio use, but was only able to find a single Cambodian respondent, the same documents showed. The mystery, it seemed, stayed unsolved.

The answer, surprisingly, has less to do with Facebook, and more to do with the complexity of the Khmer language, and the way users adapt for a technology that was never designed with them in mind.

In the comments on Tuesday's "Come and go" post, Andrew Gelman wrote

Here's an example: the statistician Steve Stigler quoted as saying, “I don’t think in science we generally sanction the unequivocal acceptance of significance tests.” Unfortunately, I have no idea what he means here, given the two completely opposite meanings of the word “sanction.”

and Philip Anderson responded

In British English at least, it’s possible to sanction people, or organisations/states, with the sense of imposing sanctions on them (although it sounds strained to me), but if behaviour, or an idea, is sanctioned, it can only mean permitted. So I see no ambiguity in your example.

So this morning's Breakfast Experiment™ is a preliminary peek into this issue.

tl;dr: I share Andrew's intuition rather than Philip's — but the data seems to offer Philip (at least statistical) support.

AntC led me down a deep, dark rabbit hole by asking:  "Hi Professor Mair, is the Contributing Writer confused, or is it the interwebs?"

He was prompted to ask that question by having read the following statement in this article, "Orion’s love affair, Shen Xiu’s long-distance friendship on Taiwan’s winter sky", Taiwan News, by P.K. Chen, Contributing Writer (2/8/22):

The Greek constellation Orion is called “Shen Xiu” (參宿, “The Three Stars”) in China; “Shen” or “three” refers to the three stars on Orion’s belt, while “Xiu” or “place for rest” refers to where the moon remains fixed and “rests.”

Trying to figure out the relationships among the names of the constellation and its constituent stars in Greco-Latin and Sinitic nomenclature ate up an entire evening.  To start with, there are many possibilities for how to pronounce 參宿, the Chinese equivalent to Orion (constellation name): sānsù (Google Traslate), cānsù (zdic), shēnxiù (Wiktionary).  So we've got a lot of variation involving both characters of the term.  But that's just the beginning of our attempts to grapple with the language and lore concerning Sinoxenic words for Orion. 

Also the funniest:

Just to clear things up, @RepMTG

Gazpacho: a vegetable-based Spanish cold soup
Gestapo: Nazi Germany's secret police pic.twitter.com/T9q76r706G

— The Republican Accountability Project (@AccountableGOP) February 9, 2022

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Dieter Maue, a specialist on Old Uyghur, Tocharian, Sanskrit, and Brahmi script, wrote to ask:

The simile 'like the moon of the third day' (tertium comparationis: delicate, graceful; curved (eyebrows)) is currently occupying my mind. Attested in Tocharian A and in Uigur, it sounds, but it doesn't seem to be, Indian.

Tentatively I have translated Uig. üč yaŋıdakı ay täŋri ‘third day’s moon god’ into Chinese word for word; but sān rì yuè 三日月("moon of the third day") is not found in the dictionaries. In the Chinese Tripitaka, there is just one suitable instance. Elsewhere, the moon of the third day seems to be called éméi yuè 蛾眉月 ("moth eyebrow moon" — only poetically?). According to Giles (ChinEnglDict s.no. 7714 ): “ éméi 蛾眉 moth eyebrows, – alluding to the delicate curved eye-markings of the silkworm moth … moth-eyebrows is used figuratively for a lovely girl.   Also wrongly explained as referring to the small curved antennæ of the silkworm moth. ­ Éméi yuè 蛾眉月‚ the crescent moon’. “  The antennae of Bombyx mori are clearly visible, while I cannot find anything which corresponds to  the “eye-markings”. Do you have an idea how to solve the problem?

"NBC created ‘boomerang effect’ by refusing to run ad calling out China, Olympics: Concha", Fox News 2/6/2022:

You just played
a- a clip from that ad, right?
And all over social media,
people are now watching this ad when maybe,
if it aired on NBC,
it would have came
and gone

The end of this clip is obviously a substitution for "it would have come and gone" — and Mr. Concha apparently noticed the problem as he spoke, resulting in the 330 msec. silence after "came":

But this is Language Log, not Minor Talking Head Speech Errors Log. So what's the point?

From Connected (2/4/22), a publication of the Peabody Essex Museum:

"Phillips Library digitizes dictionaries from Vietnam and unlocks stories of museum founders and their travels", by Kathlene Baldanza

The blog post is accompanied by beautiful images of pages from the dictionaries.  Here are the first three paragraphs:

Two recently digitized manuscript dictionaries in the Phillips Library collection are once again sparking conversation. In 1819, John White, a lieutenant in the US Navy, received dictionaries from an Italian Catholic priest named Joseph Morrone in Saigon and deposited them with the East India Marine Society in Salem. The members of the East India Marine Society were the founders of what is today the Peabody Essex Museum. Published in the US in 1838, the dictionaries fueled a trans-Atlantic debate about the nature of Asian languages. Catholic missionaries, their Vietnamese interlocutors, and Salem mariners made the initial connections that allowed for the scholarly conversation that played out in the pages of journals including The North American Review, The Foreign Quarterly Review, and The Canton Register.