Archive for November, 2022

World record gathering of people with same name

"Hirokazu, meet Hirokazu: 178 Hirokazu Tanakas set record for gathering of people with same name", Kyodo (10/29/22):

A 178-strong group of people all named Hirokazu Tanaka broke the Guinness World Record for the largest gathering of people with the same first and last name in Tokyo on Saturday.

The Tanaka Hirokazu association organized the successful attempt in Shibuya Ward, which saw them outdo the 2005 record set by 164 people called Martha Stewart, who were brought together by the famous American businesswoman of the same name.

A representative of the association, Hirokazu Tanaka, 53, said it was the group’s third try after two failed attempts in 2011 and 2017, when 71 and 87 Hirokazu Tanakas turned up, respectively.

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Useless as a soup sandwich

jin defang asked: 

New expression, or at least new to me: soup sandwich.  All that meant to me was an option at Panera, which didn’t fit the context. So I asked the last person who used it, Fred, and this is his reply.  (I also didn’t know what FUBAR meant but that was on google).

Fred's reply to jin defang:

I think it’s a Navy saying, at least that’s where I first heard and used it.

It’s used kind of like FUBAR only it’s an intentional mixed metaphor or non sequitur…like the saying “it ain’t rocket-surgery”.  

Saying it’s a ‘soup-sandwich’ is essentially saying it’s FUBARed.

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Léon Vandermeersch (1928-2021) on the differences between Western and Chinese rationalities

Received today the newsletter of INSTITUT RICCI – Centre Sèvres, Paris.

Actualités de novembre 2022
 
Le 19 octobre dernier, l'Institut Ricci a rendu hommage le temps d'une journée au grand sinologue disparu il y a un an, Léon Vandermeersch. A partir de son étude de la divination et de la naissance de l’écriture en Chine ancienne, il a mené une réflexion de fond sur les différences entre rationalités occidentale et chinoise, qualifiées respectivement de « téléologique » et « morphologique ». La journée a permis d’évoquer son apport à la compréhension de la Chine et, surtout, de convaincre les participants qu’il faudrait un colloque plus substantiel qui permettrait une évaluation approfondie de cet apport.

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Orissic hot pot

At the top left and bottom left of this restaurant's home page, written in very small Roman capital letters, it says, "ORISSIC HOT POT", and that is paired with the Chinese name, "zhè yī xiǎoguō 這一小鍋" ("this small pot").

If we do a Google search on "orissic hot pot 這一小鍋" (without the quote marks), we will get 4 pages and 80,000 ghits, the first of which is bafflingly "jīngdiǎn shítou guō" 經典石頭鍋 ("Classic Stone [hot] pot").  If we do a Google search on "經典石頭鍋 classic stone [hot] pot" (without the quote marks), we will get 4 pages and 15,100 ghits.

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Failing adequately

The prohibition against placing an adverb between "to" and a following verb was once one of the most widespread Zombie Rules in English — here's Wikipedia on the history of the "Split infinitive" controversy. As Geoff Pullum wrote in 2018, the zombies have recently been losing: "At last, a split infinitive in The Economist"; "Infinitives Can Be Split: Grammar Conservatives Face the Shock". And the (related, but even stupider) "split verb rule" infection has never spread very widely.

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Mount a chariot

This has always been a bone of contention with me ever since I started studying Buddhology and Sinology in the late 60s and early 70s, when everybody I knew — Chinese and foreigners, scholars and laypersons alike — pronounced 大乘 and 小乘, the Chinese equivalents of Mahāyāna and Hīnayāna, respectively as dàchéng and xiǎochéng.  But that didn't make sense to me, since Mahayana means "Great Vehicle" and Hīnayāna means "Small Vehicle", i.e., modifier + noun construction, so I formed the opinion that, in Modern Standard Mandarin (MSM) they should be pronounced as dàshèng and xiǎoshèng.  Consequently, I began to use these pronunciations — dàshèng and xiǎoshèng — for Mahayana and Hinayana, rather than dàchéng and xiǎochéng.  At first it seemed odd, causing editors and reviewers to "correct" me.  Slowly, however, over the decades, other scholars began to adopt these readings, dàshèng and xiǎoshèng, until now most knowledgeable Buddhist specialists use them, although the lay public, by and large, still pronounce them dàchéng and xiǎochéng.

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Yally-teep

Following up on "Words: Too many? Too few?", T-Rex is discussing lexical issues again:

Mousover title: "as the French say – or will soon say if they know what's good for them – c'est TRES yally-teep."

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The Complexities of Eastern Slavic

After reading this post — "Ukrainian at the edge" (10/30/22) — Peter B. Golden appended the following comment to it:

A few notes: krai (край) means "edge, border" and "territory, land, country" in Russian as well. There are numerous overlaps in Russian, Ukrainian and Belarusian – and a number of "false friends.” All three languages derive from Eastern Slavic, the language of the Kyivan Rus' state (Novogorod, in what is now northwest Russia was the second city of that state). The literary language of Kyivan Rus’ was heavily influenced by Church Slavonic and with slight variants remained the literary language of the Eastern Slavs in the aftermath of the Mongol conquest as well as the Lithuanian and Polish takeover of what became Belarus’ and parts (western) of what became Ukraine. The Old Belarusian/Rus' language became the primary written language of the Grand Duchy of Lithuania. Texts in those languages are mutually intelligible, indeed, barely differentiated. It was the shattering of an already fragmenting Kyivan Rus' state produced by the Mongol conquest and the Lithuanian and Polish gobbling up of those lands that the Mongols did not take, that over time produced three distinct peoples: Russians, Ukrainians and Belarusians. Dialect divisions were already apparent in the Kyivan period and a number of scholars have argued for the existence even then of "Old Ukrainian" etc. Some of the dialect divisions cross "borders." The dialect associated with the Chernihiv (Chernigov) principality of Kyivan Rus', now in Ukraine, extends into Belarus'. The dialect of Chernobyl' (of sad fame) in Ukraine is virtually identical to the dialect of the area of Rogachov, Belarus. I know this from personal observation. The career of Feofan Prokopovich/ Prokopovych, d. 1736 who moved easily between Moscow and Kiev (and other places) and helped to shape the modern Russian literary language is typical of more than a few who are called "Ukrainian" or "Russian" depending on the stance that one takes. Ahatanhel Krymsky of Crimean Tatar (paternal) and Polish (maternal) origin, became one of the leading Ukrainian Turkologists-Orientalists was not an ethnic Ukrainian, but identified as Ukrainian – and was ultimately accused of Ukrainian nationalism (1941) by the Soviet government and died in exile in Kazakhstan in 1942. More than a few families in Russia, Ukraine and Belarus’ have branches in all three areas (mine does). Yes, today, Russian, Ukrainian and Belarusian are separate and distinct languages and their speakers take national identities accordingly…but not always what one would expect. National identity, so often the case, had to be taught or situationally adopted. In the pre-Soviet era there was much movement between Belarus’ and Ukraine. Lukashenko, the dictator of Belarus’, has a typical Ukrainian last name and is vaguely aware of distant Ukrainian origins…and is much more at home speaking in Russian than in Belarusian. He is far from unique.

Putin is a KGB thug and now a war-criminal with a Soviet elementary school understanding of Russian history and of the peoples that comprised the Soviet Empire for which he has such nostalgia (shared by some older Russians). If you are interested in serious studies of the formation of the Ukrainians (and Belarusians) read the works of Serhiy Plokhy.

[Not long thereafter, Peter wrote to me saying that he "was just getting warmed up :)" and sent me the following, which, with his permission, I'm making into a guest post:.]

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