Language Log

The May 2020 issue of a scientific journal, Emerging Infectious Diseases, shows a rank badge of Qing Dynasty officialdom.  There are five bats in this piece of ornate embroidery (can you spot them?):

Artist Unknown. Rank Badge with Leopard, Wave and Sun Motifs, late 18th century. Silk, metallic thread. 10 3/4 in x 11 1/4 in / 27.31 cm x 28.57 cm. Public domain digital image courtesy of the Metropolitan Museum of Art, New York, NY, USA.; Bequest of William Christian Paul, 1929. Accession no.30.75.1025.

(Source)

Here's little two-year-old Leah having a discussion with her great-grandma (bisnonna). At a young age, Leah is already very aware of her cultural trait of Italian hand speaking.

Photograph of a campaign billboard in Taiwan showing President Tsai Ing-wen, who is up for reelection on January 11, with one of her two beloved cats:

(Source: anonymous colleague)

"British schoolboy's thick Yorkshire accent goes viral", by Sae Strang, Newshub (11/20/19):

In "Dynamic stew" (10/24/13) and the comments thereto, we had a vigorous discussion of words for "bear" in Korean, Sinitic, Tibetan, and Japanese,  And now Diana Shuheng Zhang has written a densely philological study on “Three Ancient Words for Bear,” Sino-Platonic Papers, 294 (November, 2019), 21 pages (free pdf).

Let's start with the basic word for "bear" in Sinitic:  xióng (MSM) 熊.

This is one in a long series of posts about words for "horse" in various languages, the latest being "Some Mongolian words for 'horse'" (11/7/19) — see also the posts listed under Readings below.  I consider "horse" to be one of the most important diagnostic terms for studying long distance movements of peoples and languages for numerous reasons:

1. In and of itself, the horse represents the ability to move rapidly across the land.
2. The spread of horse domestication and associated technology such as the chariot is traceable, affording the opportunity to match datable archeological finds with linguistic data.
3. The symbolic, religious, military, political, and cultural significance of the horse is salient in widespread human societies outside the normal ecological reach of the animal itself.  In other words, the horse is treasured in areas far beyond its natural habitat (the Eurasian steppeland), such that it is a symbol of royal, aristocratic power and prerogative.  Indeed, for many societies, it is a sacred animal imbued with divine power.
4. In studying the words for "horse" in various languages, we have been fortunate on Language Log to benefit from the expertise of historical linguists who have been providing cutting edge analysis of data drawn from numerous languages belonging to different groups and families.

And so forth.

This is a follow-up post to "'Horse' and 'language' in Korean" (10/30/19).  The two main words for "horse" in Mongolian that we will consider are mor' and adyy, though we will also touch upon others.

My original inquiry:

If you know, please tell me the difference between морь / mor' and адуу / adyy.

Is it true that морь means "gelding" (to be ridden) and адуу means horses in general, but not for riding.

Any other nuances of these two words that might be useful for me to understand how they are thought of by Mongolian people?

I presume that Manchu "morin" is borrowed from Mongolian.

Many correspondents kindly replied to my inquiry concerning the difference between adyy and mor.  Because most of their responses are brief and informal, I will not cite all the respondents by name, though I will list them in the acknowledgements.

This odd headline caught my eye:

"Man in China detained after giving dogs 'illegal' names," by Travis Fedschun | Fox News (5/15/19)

And what were the offending names?  Not what you might have thought:

Chéngguǎn 城管 ("Urban Management")

Xiéguǎn 协管 ("Assistant Management")