Archive for Language and history
June 24, 2022 @ 7:37 pm· Filed by Victor Mair under Borrowing, Etymology, Language and geography, Language and history
Every five years or so, popular science magazines have a "Genghis Khan tomb" story.
Here's a current iteration:
"Where is the tomb of Genghis Khan?"
By Owen Jarus, published 12 days ago
The location of the tomb of Genghis Khan (c. 1162 – August 18/25, 1227; the founder and first great Khan [Emperor] of the Mongol Empire) was certainly meant to be kept secret by those who buried him.
Marco Polo wrote that, even by the late 13th century, the Mongols did not know the location of the tomb. The Secret History of the Mongols has the year of Genghis Khan's death (1227) but no information concerning his burial. In the "Travels of Marco Polo" he writes that "It has been an invariable custom, that all the grand khans, and chiefs of the race of Genghis-khan, should be carried for interment to a certain lofty mountain named Altai, and in whatever place they may happen to die, although it should be at the distance of a hundred days' journey, they are nevertheless conveyed thither."
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June 6, 2022 @ 3:11 pm· Filed by Victor Mair under Language and culture, Language and food, Language and history
Called Duānwǔ jié 端午節 / 端午节 in Chinese, this year (2022) it occurred on Friday, June 3.
Below, I will discuss in detail the names, origins, and customs surrounding this widely and exuberantly celebrated festival. Unfortunately, recently there has been some controversy over how to greet people on this day. There seems to be a lot of online discussion as to whether
Duānwǔ jié kuàilè
端午節快樂
"Happy Duanwu Festival!"
or
Duānwǔ jié ānkāng
端午節安康
"[May your] Duanwu Festival [be filled with] well-being"
is the appropriate greeting for the festival, including debate about the more recent use in China (less so in Taiwan) of the latter.
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May 18, 2022 @ 5:49 am· Filed by Victor Mair under Announcements, Books, Etymology, Language and history, Reconstructions
Herewith, I wish to announce the publication of a stupendous Festschrift in honor of András Róna-Tas’s 90th birthday.
András Róna-Tas, distinguished Professor Emeritus at the University of Szeged, Hungary, winner of several international prestigious prizes, has devoted his long academic career to the study of Chuvash, Turkic elements in Hungarian, Mongolic-Tibetan linguistic contacts, the Para-Mongolic language Khitan and other Central Asian languages and cultures.
This book, presented to him on the occasion of his 90th birthday, contains a collection of papers in Turkic and Mongolic Studies, with a focus on the literacy, culture, and languages of the steppe civilizations. It is organized in three sections: Turkic Studies, Mongolic Studies, and Linguistic and cultural contacts of Altaic languages. It contains papers by some of the most renowned experts in Central Asia Studies.
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May 16, 2022 @ 4:47 pm· Filed by Victor Mair under Language and ethnicity, Language and history, Language and politics, Reconstructions
James Millward sent in a very interesting and important communication (copied in full below) touching upon the ethnic composition of what has now become the Peoples Republic of China (PRC) a thousand and more years ago, especially its Turkic and Proto-Turkic components, together with its proto-Mongolic and para-Mongolic congeners.
Since it is of crucial significance for the early middle, middle, and modern history of the East Asian Heartland (EAH) and Extended East Asian Heartland (EEAH) (see the second item by Victor H. Mair in the "Selected readings"), this is a topic that I have long wanted to address in extenso on Language Log, so I welcome Professor Millward's timely submission on the origins and identification of "Tuoba".
Inasmuch as this lengthy post is chiefly about a group called Tuoba (in Modern Standard Mandarin [MSM] pronunciation of the Sinitic / Sinographic transcription of their ethnonym), supposedly a clan of a people called Xianbei (MSM pronunciation of the Sinitic / Sinographic transcription of their ethnonym), and because it is a very thorny and complicated issue having contemporary political implications, we had better gain a modicum of familiarity with who the Tuoba and Xianbei were, as well as where and when they lived.
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May 11, 2022 @ 1:17 pm· Filed by Victor Mair under Borrowing, Etymology, Language and history, Language and the military
If I were a cruciverbalist, I might use that as a clue for "hammock", though it didn't turn up here:
https://www.wordplays.com/crossword-solver/sailor%27s-bed
nor here:
http://crosswordtracker.com/clue/sailors-bed/
but it was first here:
https://crossword-solver.io/clue/sailor%27s-bed/
With somer a-comin' — though spryng has barely sprung, at least not in these parts — it's time to drag out our dusty, trusty hammocks and hang them between two trees. But, historically, just what is a "hammock", and where did the word come from?
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April 2, 2022 @ 7:35 am· Filed by Victor Mair under Classification, Etymology, Language and ethnicity, Language and history
Etymological aficionado that I am, as I suspected "Ruthenian" is related to "Russian".
Some notes:
Related to Ruthene, Ruthenian, Ruthenic, from Medieval Latin Rutheni, Ruteni, related to Russi, Ruzi as Prutheni, Pruteni is to Prussi, Pruzi (“Prussians”). Compare Rus, Russ, from Old East Slavic Русь (Rusĭ), compare Byzantine Greek Ῥῶς (Rhôs).
(source)
Ditto for "Rusyn":
From Rusyn руси́н (rusýn), from Old East Slavic Русь (Rusĭ, “Rus”). Compare Ruthenia.
(source)
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April 1, 2022 @ 7:52 pm· Filed by Mark Liberman under Language and geography, Language and history
Email from Wayles Brown:
I noticed the discussion on Rusyn that appeared on Language Log, and thought some participants might be interested in hearing more about the topic.
Here is a new book on Rusyn studies which just came out in Japan. [The back of the title page, in English, gives the year as 2021, but I gather that the front says "Sapporo, March 2022" in Japanese.] As you'll see, I wrote the introduction, having been interested in Rusyn for some time, and the articles are by people who know more about Rusyn than I do.
As you see from the letter from Mr. Fujimori of the Slavic-Eurasian Research Center at Hokkaido University, everyone is welcome to forward it to others who might be interested.
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March 19, 2022 @ 1:53 pm· Filed by Victor Mair under Language and culture, Language and ethnicity, Language and geography, Language and history
[This is a guest post by Bob Ramsey]

Fairy Tale-like Landscape in Guangxi
Millions in South China today, especially in Guangxi, are not Han Chinese at all, but “Tai.” Tai groups in China include, among others, the Dai, the Li, and the Zhuang. Culturally and linguistically related to the Thai (or Siamese) of Thailand, Tai in China don’t ordinarily stand out as different. They live among Han Chinese. Most look and act Chinese. They wear the same clothes. Most are bilingual in Cantonese or some other variety of Chinese. Nevertheless, the PRC classifies them as minorities, and some pose for the tourist trade, sporting exotic “native” clothes and putting on colorful festivals for paying visitors.
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February 15, 2022 @ 12:12 am· Filed by Victor Mair under Language and ethnicity, Language and geography, Language and history, Writing systems
[This is a guest post by Bob Ramsey]
Museum of Chinese Writing near Anyang*, in North China:

*First stable capital of the Shang / Yin Dynasty (c.1600-1046 BC) and the site of the discovery of the largest cache of oracle bone inscriptions (beginning of the Chinese writing system).
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February 5, 2022 @ 12:08 pm· Filed by Victor Mair under Language and ethnicity, Language and history, Topolects
From Bob Ramsey:

Pell Street in New York’s Chinatown, 1899
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January 21, 2022 @ 12:57 pm· Filed by Victor Mair under Language and culture, Language and history, Language and kinship, Language and society, Pronunciation, Tones
This story (referencing Australian ABC News [1/13/22], with video) has been doing the rounds in the Taiwan media:
"Chinese bachelorette locked in blind date's apartment after Henan's snap lockdown:
Woman says her date's performance under lockdown left much to be desired"
By Liam Gibson, Taiwan News (1/14/22)
This extraordinary report begins thus:
An unmarried Chinese woman surnamed Wang (王) had her blind date dramatically extended by several days after authorities announced an immediate lockdown.
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December 27, 2021 @ 3:25 pm· Filed by Victor Mair under Epigraphy, Language and culture, Language and history
About ten years ago, I stood next to this gigantic granite stele which is situated in the present-day city of Ji'an (coordinates of city center: 41°07′31″N 126°11′38″E) on the bank of the Yalu River in Jilin Province of Northeast China, directly across from North Korea:
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December 26, 2021 @ 10:50 pm· Filed by Victor Mair under Historical linguistics, Language and archeology, Language and culture, Language and history
This post was inspired by Bruce Humes' "Growing up Uyghur in Xinjiang: 'Setting Sail in a Chinese-language World'” (12/22/21):
In China’s Minority Fiction, Sabina Knight notes how China is pushing its ethnic minorities — particularly the Uyghur in Xinjiang — to master Mandarin:
“The question of cultural survival haunts Patigül’s Bloodline《百年血脉》(2015). The novel situates the narrator—who, like the author, is half-Uyghur and half-Hui—within the matrix of the Han majority’s aggressive promotion of Chinese:
As my father, he needed to demonstrate that he knew about Chinese, but . . . his knowledge was [just] bits and pieces he’d picked up from other Uyghurs in the village, and he still spoke Uyghur most of the time; I, on the other hand, went to a Chinese school and was setting sail into a Chinese-language world. (trans. Natascha Bruce)
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