Archive for Translation

The consequences of interpreting: the Qianlong Emperor, Lord Macartney, George Staunton, and Li Zibiao

I'm led to this topic by a consideration of one of the six books that made the short list for the Wolfson History Prize, which is the UK's most prestigious history book prize, as introduced by Sudhir Hazareesingh, who is interviewed by Sophie Roell, in "The Best History Books of 2023", Five Books (11/12/23).

Because this is Language Log, we skip directly to Henrietta Harrison’s The Perils of Interpreting, which is about a key episode in Chinese history when, in 1793, the British envoy Lord Macartney (1737-1806) was rebuffed by the Qianlong emperor (1711-1799). Roell prompts Hazareesingh to tell her about this book, what it’s about, and why the judges liked it.

Hazareesingh responds (with slight amplifications and modifications):

In a narrow sense, this is a twin biography. It’s about two translators who are actors in this big drama of the encounter between the British and Chinese empires in the late 18th and early 19th century—from the 1790s through to the Opium Wars in the late 1830s.

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Quadriscriptal "You Are My Sunshine"

From Emma Knightley:

Sent by my boomer parents – according to the caption how a Taiwanese village is teaching seniors how to sing "You Are My Sunshine" in English, which requires them to know a combination of Mandarin, Taiwanese ("阿粿"), English ("B"), and Japanese ("の")! (I think the calligraphy is wonderful, to boot.)

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Sumerian and Sinitic

This amounts to an afterword to this post:  "Hype over AI and Classical Chinese / Literary Sinitic" (11/9/23)

Four decades ago, when I was trying to determine what type of language Sinitic was (synthetic, analytic, inflected, isolating, agglutinative, fusional, polysynthetic, etc.), from a survey of all the world's languages that I could get a grasp of, I came across Sumerian, which seemed to have many features that were similar to Sinitic, so I decided to look into that a bit more deeply.

Fortunately, I discovered this excellent book, which had just come out around that time:

Marie-Louise Thomsen, The Sumerian Language: An Introduction to Its History and Grammatical Structure (Mesopotamia Copenhagen Studies in Assyriology, Volume 10) (Akademisk Forlag, 1984).

In it, she said,  "…the study of the Sumerian language is not easy: the meaning of many words and grammatical elements is far from evident, the writing is defective…".  She also declared, "The orthography of the Old Sumerian texts is rather defective."

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Moody's vs. Confucius and Mencius

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State sanctioned translation

When it comes to the dissemination of news in China, Xinhua is the almighty source.  That extends to translations too.  Xinhua is Xinhua News Agency, or New China News Agency, the official state news agency of the People's Republic of China.  It's like Associated Press, Bloomberg News, United Press International, and the bureaus of all the major American newspapers and magazines wrapped up together.  With such a gigantic organization, it is easy to control the stories that go out under the aegis of the CCP, and that is the only point of view that matters in the PRC.  Since the authorities have now made it clear that Xinhua is to be the sole source of news coming from abroad, that means there is even less chance than before of there any deviation from the party line.

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"We Will Bury You"

By chance, while I was looking for something else about a supposed Russian mistranslation, I came upon this famous example:

“We Will Bury You” — How A Mistranslation Almost Started WW3

And the story of the man behind those fateful words

A Renaissance Writer
Exploring History

Medium (Jul 14, 2020)

Although this happened nearly seven decades ago, I still remember the electrifying impact Khrushchev's words had on the world.  Furthermore, from time to time during the interim between then and now, I heard echoes of this sensational, ominous warning on the part of the Soviet leader, but sometimes also allegations that it was the result of a mistranslation.

Since I write for Language Log and am hopefully in a position — with the help of Language Log readers — to set the record straight (or at least straighter than it was before), I thought that I had better read the Medium article carefully and seek additional confirmatory and contradictory evidence.

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Korean pot food in southern Taiwan

2017 photo of a Kaohsiung storefront courtesy of Mark Eaglesfield:

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Hype over AI and Classical Chinese / Literary Sinitic

From the get-go, I'm dubious about any claims that current AI can fully and accurately translate Classical Chinese / Literary Sinitic (CC/LS) into Modern Standard Mandarin (MSM), much less English or other language, on a practical, functional basis.  Since the following article is from one of China's official propaganda "news" outlets (China Daily [CD]), the chances that we will get an accurate accounting of the true situation is next to nil anyway.

Language system translates ancient Chinese texts

By Li Wenfang in Guangzhou | China Daily | Updated: 2023-11-03 09:42

It starts out on a sour note:

If foreigners learning Chinese think the modern language is difficult to grasp, they should be glad they don't have to learn classical Chinese. Ancient texts are far more challenging, and not easy for even native Chinese speakers to decipher.

This is a cockamamie approach to the analysis of a written language in its ancient stages.  What is it about ancient classical Chinese texts that makes them so difficult?  How do they differ from modern Chinese texts?  What about their morphology, their grammar, their syntax, their phonology and prosody, their lexicon, their literary allusions…?

A fundamental, fatal flaw in the conceptualization of Sinitic on the part of conservative indigenous scholars is that there are no essential linguistic discrepancies between CC/LS and MSM, only stylistic disparities.

Anyway, for what it's worth, the CD article continues:

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Waterless, emission-free toilet that Chairman Xi saw

(see in particular the second item)

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Buddhist ideas on Sanskrit-Chinese translation

[This is a guest post by Max Deeg.  Although the following text has profound implications for anyone who is seriously interested in the actualities of translation between two very different kinds of languages from antiquity, it is fundamentally a task for specialists to render this type of Middle Buddhist Hybrid Sinitic into English.  This is both because of the nature of the language itself and due to the fact that it is fairly lengthy.  Consequently, I will not provide phonetic annotations of the entire text, as is my usual practice for shorter passages on Language Log.]

 

Bianji on Sanskrit and Xuanzang as a translator.[1]

Introduction

The following passage is found in the twelfth chapter or fascicle (juan) of Xuanzang’s 玄奘 Datang Xiyu ji 大唐西域記 (Record of the Western Regions of the Great Tang) and is part of what I think is Bianji’s 辯機 (619-?) “Eulogy of the Record” (Jizan 記讚) added to the Record.[2]

The Datang Xiyu ji (Record of the Western Regions of the Great Tang) by the Chinese monk-pilgrim and translator Xuanzang (600?-664; travelled 629-645), arguably is one of the earliest Buddhist Chinese texts translated into a Western language and had an enormous impact on the historical research on Buddhism.[3] Originally written for the second Tang emperor Taizong 太宗 (598-649; ruled from 626) in less than one year after Xuanzang’s return from India in 645, the text gives information about the Central Asian regions Xuanzang travelled through on his journey to India (and back), about India and her different regions, with a focus on the state of Buddhism and its sacred places linked to the life of the Buddha and his disciples. Although the Record has mainly been used in a historicist-positivist fashion in modern scholarship, the text is a multifaceted complex work which contains several layers of “intentionality” that need to be taken into account carefully when reading and interpreting (hence also translating) the text. One of these intentional aspects is to “sell” Buddhism and the ideal of a Buddhist ruler to the Tang emperor.[4]

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Competing chatbots

Competition among various AI services will spur them to further heights.

ChatGPT, Bing, Bard and DeepL: Which one offers the best Japanese-to-English translation?

by Karin Kaneko, Japan Times (7/18/23)

Kaneko, working with her editors at Japan Times, devised an ingenious test for comparing the quality of several translation tools in different categories of writing.  Since this experiment is so innately interesting and inherently revelatory, I will provide extensive quotations, adding romanization of the Japanese passages from GT (not an easy task for me!).  To be fair to GT, and simply out of curiosity to see how it compares with the newer type of AI translation services, I will also invite GT to translate all three of the chosen passages.  N.B.:  All three of the GT English translations have been added by me.

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AI without human oversight

Despite the panic over AI we're seeing in many sectors of society, including academia, the juggernaut rolls on, seeming set to crush everything in its way:

"EU gives more power to AI translation machines"

The European Commission has launched a pilot project to translate some press releases without any human oversight.

POLITICO (6/15/23)

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AI for Akkadian

Article by Melanie Lidman in The Times of Israel (6/17/23):

Groundbreaking AI project translates 5,000-year-old cuneiform at push of a button

‘Google Translate’-like program for Akkadian cuneiform will enable tens of thousands of digitized but unread tablets to be translated to English. Accuracy is debatable.

Opening and key paragraphs:

Cuneiform is the oldest known form of writing, but it is so difficult to read that only a few hundred experts around the world can decode the clay tablets filled with wedge-shaped symbols. Now, a team of archaeologists and computer scientists from Israel has created an AI-powered translation program for ancient Akkadian cuneiform, allowing tens of thousands of already digitized tablets to be translated into English instantaneously.

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