Language Log

[This is a guest post by David Moser]

I took a group of my students, who are studying the Chinese medical system, to a yǎngshēngguǎn 养生馆 [VHM: "health center / club" — centered on TCM = Traditional Chinese Medicine], which are very common in Beijing.  I wanted them to see and experience firsthand the kinds of informal "well being" treatments that the lǎobǎixìng 老百姓 ("common people") indulge in every day, such as foot massage, cupping (báguàn 拔罐), medicinal foot baths, moxibustion, etc.

Christopher Alderton saw this flyer on his way to work a few days ago:

SoraNews24 (4/20/17) has an article by Scott Wilson titled "W.T.F. Japan: Top 5 kanji with the longest readings【Weird Top Five】 ".  Before attempting to read and critique this article, we need to familiarize ourselves with some basic terms and concepts about the modern Japanese writing system.  It basically consists of thousands of kanji (Chinese characters) and kana (a syllabary of 48 symbols, of which there are two different types, cursive hiragana and angular katakana).  As the name "syllabary" indicates, each of the kana symbols is pronounced as a syllable, except for one, which indicates the sound "n".

In "Sinological suffering" (3/31/17), "Aphantasia — absence of the mind's eye" (3/24/17), and other recent posts, we examined the difficulty, for some the near impossibility, of mastering how to write hundreds and thousands of Chinese characters.  Yet, if one wishes to become literate in Chinese, one simply must do it.  Until the 21st century, there was basically only one way:  rote copying of the characters to engrave them in the neuromuscular pathways of the learner.

Many Language Log readers have been complaining about the absence of any recognition of April Fool's Day at this site. I can only lament your lack of perceptiveness. There have been pranks all over the place and you simply didn't see them because you are too gullible.

The primary linguistic one was Victor Mair's amusing spoof post "Sinological suffering", cunningly posted on March 31st to be there when you read Language Log on Saturday morning, April 1st, about an imaginary Chinese character that couldn't be found in dictionaries no matter what lookup method you tried.

Do you really think a writing system could survive if it were so brain-wrenchingly complex, arcane, and impossible to document that there would be written characters that Victor Mair, one of the greatest experts on Asian languages on this planet, could not track down or translate?

Since I became a Sinologist in 1972, hardly a day has passed when I didn't spend an hour or two vainly searching for a character or expression in my vast arsenal of Chinese reference works.  The frustration of not being able to find what I'm looking for is so agonizing that I sometimes simply have to scream at the writing system for being so complicated and refractory.

We have the testimony of a colleague whose ability to write Chinese characters has been adversely affected by her not being able to visualize them in her mind's eye.  See:

"Aphantasia — absence of the mind's eye" (3/24/17)

This prompts me to ponder:  just how do people who are literate in Chinese characters recall them?

You've probably heard sentences like this a thousand times:  "Picture it in your mind's eye".  How literally can we take that?

"What Does it Mean to 'See With the Mind's Eye?'" (Conor Friedersdorf, The Atlantic [12/4/14]):

Imagine the table where you've eaten the most meals. Form a mental picture of its size, texture, and color. Easy, right? But when you summoned the table in your mind's eye, did you really see it? Or did you assume we've been speaking metaphorically?

Leo Fransella asks:

I'm curious to know whether, in your years studying and teaching written Chinese, you've ever come across synaesthesia as applied to Chinese characters (zi) or words (ci)?

This has apparently been around for awhile, but I'm seeing it now for the first time:

People often ask me questions like these:

What's the easiest / hardest language you ever learned?

Isn't Chinese really difficult?

Which is harder, Chinese or Japanese?  Sanskrit or German?

Without a moment's hesitation, I always reply that Mandarin is the easiest spoken language I have learned and that Chinese is the most difficult written language I have learned.  I learned to speak Mandarin fluently within about a year, but I've been studying written Chinese for half a century and it's still an enormous challenge.  I'm sure that I'll never master it even if I live to be as old as Zhou Youguang.

If you ask Modern Standard Mandarin (MSM — Guóyǔ 國語 / Pǔtōnghuà 普通话) speakers how many tones there are in their language, most of them will tell you without much hesitation that there are four tones (1st, 2nd, 3rd, 4th) plus a neutral tone.

Chances are, however, if you ask a Cantonese speaker how many tones there are in their language, they will not give you a clear answer, or if they do, it will differ from what other Cantonese speakers claim.  That has always been my experience over the years, but I just did a little survey to reconfirm my earlier impressions.  The results are rather more amazing than I expected them to be:

As soon as I saw the reports about the mobile PaPaPa vans roaming the streets of Chengdu (see "PaPaPa" [2/15/17]), I immediately thought of a similar expression with a similar meaning that I heard forty years ago.  On that occasion, someone described to me the actions of a man who was trying (unsuccessfully) to get an erection as "PiaPiaPia".  Since that was the first time I had heard that expression, I didn't know for sure what it meant, but I could pretty well guess.