Archive for Language and politics

Les raids du MAL

The FBI's search of Mar-a-Lago is featured in the news this morning,– and also of course on Twitter, with the difference that many tweets abbreviate "Mar-a-Lago" as "MAL" or "MaL", e.g.

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Free Tibet!/?

From Charles Belov:  seen on a street-sign pole in the Mission District of San Francisco:

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Ask Language Log: "He who plays with fire will get burned"

From Claudia Rosett:

I have a question about a phrase that China’s foreign ministry attributed to Xi in his call with Biden last week:

In English:  “Those who play with fire will perish by it.”

That phrase, in English translation, is exactly the same as threats Chinese officials issued against Hong Kong during the protests in 2019.

I am wondering if this is a standard threat in Chinese — much as it is a proverb in the West — or something that for effect in English they have swiped from us.

I’m not sure it’s of any great importance which way that goes, but in the cataloguing of PRC threats made in English, it stands out as memorable, a phrase the press latches onto. Perhaps because it is so familiar to us.

If you have any insights on this, I’d be grateful.

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Pronouns

Today's Dumbing of Age:

Mouseover title: "the pronouns are coming from INSIDE the sentence!!!"

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Half-vast ideas

A CNN interview with former National Security Adviser John Bolton about the January 6th hearings is getting lots of attention for his casual observation, "As somebody who has helped plan coups d'état — not here, but, you know, other places — it takes a lot of work."

Shortly before that (about 40 seconds into the above video clip), there was another notable line, in which Bolton dismissed the idea that Donald Trump's efforts to overturn the 2020 election results constituted "a carefully planned coup d'état":

That's not the way Donald Trump does things. It's rambling from one half-vast idea to another. One plan that falls through and another comes up.

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"The P Word"

Josh Dickey, "Donald Trump Called Mike Pence ‘The P-Word’ and a ‘Wimp’ for Refusing to Block 2020 Election", 6/16/2020:

Donald Trump called Mike Pence “the P-word” and “a wimp” during a phone call in which the president was trying to convince the vice president to take the unprecedented – and almost certainly illegal – step of singlehandedly refusing to certify the 2020 election, according to testimony Thursday on Capitol Hill.

In a brief clip of video testimony at the Jan. 6 committee hearings, Julie Radford, Ivanka Trump’s chief of staff at the White House, said her boss told her “that her dad had just had an upsetting conversation with the VP.”

She was asked by the questioning attorney whether she remembered what name Trump called Pence.

“The P-word,” she said.

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Of chives and bandits

Tension over the prolonged pandemic lockdowns in Chinese cities is growing.  Thus violence has erupted even in Beijing, where we get scenes like this in the suburb of Yanjiao, 21 miles east of Tiananmen, where workers are demonstrating for the right to travel to their jobs in the city, with continuous cries of "jǐngchá dǎ rén 警察打人" ("the police are beating people").  But it is Shanghai where the citizens have suffered most grievously and for the longest period of time.  Although the government has announced the lifting of the lockdowns, many of the most obnoxious mandates (e.g., repeated, frequent nucleic acid testing) are still being enforced.  All of this has led to extreme cynicism and a greater willingness to confront the authorities.  Some of these sentiments are conveyed on this card where, naturally in the land of the most severe censorship in the world, they must employ clever indirection, which I shall try to explain below:

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Dynamic zero

We've been hearing about "zero Covid" since early in the year 2020.  Even though such an approach never seemed feasible to me, it was always fairly clear what the Chinese authorities meant by it:  through "public health measures such as contact tracing, mass testing, border quarantine, lockdowns, and mitigation software in order to stop community transmission of COVID-19 as soon as it is detected." (source)  In other words, "Find, Test, Trace, Isolate, and Support" (FTTIS).

The Chinese term for such a policy is "qīng líng zhèngcè 清零政策", where "qīng 清" means "clear; clean; thoroughly; completely", "líng 零" means "zero", and "zhèngcè 政策" means "policy".  Fair enough, though, as I indicated above, I never thought that, in dealing with a communicable virus, it was a practicable approach.  Apparently, in due course, the PRC authorities — though they strove, through the most stringent application of FTTIS measures — came to the same conclusion.  Eventually, they started to refer to their modified "qīng líng 清零" ("zero [COVID]") policy as one of "dynamic zero", the Chinese for which is "dòngtài qīng líng 動態清零", where "dòngtài 動態" signifies "dynamic".  Here they lost me, because, for the life of me, I simply could not comprehend how "zero" could be "dynamic".

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Tuoba and Xianbei: Turkic and Mongolic elements of the medieval and contemporary Sinitic states

James Millward sent in a very interesting and important communication (copied in full below) touching upon the ethnic composition of what has now become the Peoples Republic of China (PRC) a thousand and more years ago, especially its Turkic and Proto-Turkic components, together with its proto-Mongolic and para-Mongolic congeners.

Since it is of crucial significance for the early middle, middle, and modern history of the East Asian Heartland (EAH) and Extended East Asian Heartland (EEAH) (see the second item by Victor H. Mair in the "Selected readings"), this is a topic that I have long wanted to address in extenso on Language Log, so I welcome Professor Millward's timely submission on the origins and identification of "Tuoba".

Inasmuch as this lengthy post is chiefly about a group called Tuoba (in Modern Standard Mandarin [MSM] pronunciation of the Sinitic / Sinographic transcription of their ethnonym), supposedly a clan of a people called Xianbei (MSM pronunciation of the Sinitic / Sinographic transcription of their ethnonym), and because it is a very thorny and complicated issue having contemporary political implications, we had better gain a modicum of familiarity with who the Tuoba and Xianbei were, as well as where and when they lived.

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Hangul: Joseon subservience to Ming China

[This is a guest post by Bob Ramsey]

In Joseon Korea, state agencies enthusiastically accepted their satellite position vis-à-vis Ming China. In fact, when King Sejong (1397-1450) revealed his new, non-Chinese writing system, the bureaucracy issued, in 1444, a blistering denunciation bordering on accusations of blasphemy:

“Our court, since the times of our founders and ancestors, has with utmost sincerity served the Great. We have uniformly honored Chinese institutions. But now, at this time of identical culture and identical standards, we create the Vernacular Script. We observe and attend this with alarm… If these graphs should flow into China, and if people there should adversely criticize them, how could we be without shame, considering our Service to the Great and our emulation of Chinese civilization!

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RUNning away from Shanghai

New article in Shìjiè Rìbào 世界日報 (World Journal [5/12/22]):

"Tífáng mínzhòng luò pǎo? Zhōngguó yāoqiú: Cóngyán xiànzhì fēi bìyào chūjìng huódòng 提防民眾落跑?中國要求:從嚴限制非必要出境活動 ("Beware of people running away? China demands: Severe restrictions on non-essential outbound activities")

What we're seeing in this article and elsewhere online is the emergence of neologisms resulting from the extreme lockdowns in Shanghai during the last month and more.  The restrictions are so brutally draconian and the people are so desperate that they have begun to develop a science of how to escape.

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Epochal Shanghai drone quote: "Control your soul’s desire for freedom."

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Calligraphic tie: "Letter on the Controversy over Seating Protocol"

On April 29, 2022, Bryan Van Norden (Vassar) gave students from the Penn Chinese Language Program a talk on the subject “What is happiness? Chinese and Western Conceptions,” in which he discussed several leading Chinese and Western views of what sort of life we should aim at.  During the talk, Bryan was sporting a striking red tie (the slide on the screen shows Socrates taking the cup of hemlock, with which the lecture began):

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