Language Log

About ten years ago, I stood next to this gigantic granite stele which is situated in the present-day city of Ji'an (coordinates of city center:  41°07′31″N 126°11′38″E) on the bank of the Yalu River in Jilin Province of Northeast China, directly across from North Korea:

This post was inspired by Bruce Humes' "Growing up Uyghur in Xinjiang: 'Setting Sail in a Chinese-language World'” (12/22/21):

In China’s Minority Fiction, Sabina Knight notes how China is pushing its ethnic minorities — particularly the Uyghur in Xinjiang — to master Mandarin:

“The question of cultural survival haunts Patigül’s Bloodline《百年血脉》(2015). The novel situates the narrator—who, like the author, is half-Uyghur and half-Hui—within the matrix of the Han majority’s aggressive promotion of Chinese:

As my father, he needed to demonstrate that he knew about Chinese, but . . . his knowledge was [just] bits and pieces he’d picked up from other Uyghurs in the village, and he still spoke Uyghur most of the time; I, on the other hand, went to a Chinese school and was setting sail into a Chinese-language world. (trans. Natascha Bruce)

Geoff Wade called my attention to this interesting website: The Digital Orientalist (also accessible via Twitter).  The current issue is on "Missionary Linguistics – Latin, Portuguese and Japanese resources online", by Michele Eduarda Brasil de Sá (12/24/21).  The article begins:

In the mid-90s, I was an undergraduate student taking Latin and Japanese classes. People looked at me as if I were doing something silly and had no idea of the meaning of the word “job market,” usually asking my reasons to study languages that were so… different. Well, I would go really fine on answering that I started learning them by curiosity and liked them. In the Humanities, we get used to being asked  “what for?” about the things we love to study.

That’s when I first learned about Jesuit grammar books and dictionaries on the Japanese language. As for grammar books, we must not understand them strictly as the ones we use nowadays, of course. They are called artes and bring information about the language and history, religion, and habits – summing up, relevant information for newcomers who needed to get rapidly acquainted with the people. (For the primary databases with related material, see James Morris’ Beyond “Laures Kirishitan Bunko”: Digital Repositories for Studying 16th and 17th Century Japanese Christianity). By that time, I had no idea of how relevant they were for the history of Japanese Linguistics. One of these books is João Rodrigues Tçuzzu‘s Arte da lingoa de Iapam, where, in its first part, he offers a pattern of cases (nominative, genitive, and so on, following the Latin tradition) for nouns and pronouns with the addition of particles, clarifying that there are neither declensions nor plural or gender inflections in Japanese:

(Free downloadable version here)

The tiger is the coming year's representative in the sexagenary cycle, the 60-term cycle of twelve zodiacal animals combined with five elements / phases in the traditional Chinese calendar; currently used in Japan for years, historically also for days; widely applied in Chinese astrology. (source, see also here, here, here, and here)

In Sinitic languages, the 60-year cycle is known as gānzhī 干支 (Sino-Japanese [on'yomi] pronunciation kanshi), i.e., "(calendrical) heavenly / celestial stems and earthly / terrestrial branches".  In Japanese [kun'yomi], 干支 may also be read as "eto", but that is usually written in kana as えと.

I've often wondered about the etymology of the "eto" pronunciation of 干支.  Here is what Wiktionary tells us:

The combination of 兄 (え, e; elder brother) and 弟 (と, to; younger brother); the original meaning is 兄弟 (brother). Derived from this term, the elder is adopted as "positive" and "heavenly stems", the younger is adopted as "negative" and "earthly branches".

Not sure I can follow all of that, but at least it is something.

According to Christina Gleason, "What Does It Mean to Be Fae as a Gender?":

While some people who are fae use fae/faer as their pronouns, I prefer to keep the she/her pronouns I’ve gone by my whole life. It gives me the joke that my pronouns are sidhe/her, where sidhe (pronounced she) is the Irish word for the fairy folk. As genealogy is one of my special interests, I know I have Irish heritage, so I’m not appropriating lore that isn’t a part of my family history.

There are reasons why this is so:

"Can you say Squid Game in Korean? TV show fuels demand for east Asian language learning:

Japanese and Korean are in top five choices in UK this year at online platform Duolingo"

James Tapper, The Observor (12/24/21)

The surging growth of Japanese and Korean language learning is a veritable phenomenon:

Whether it’s down to Squid Game or kawaii culture, fascination with Korea and Japan is fuelling a boom in learning east Asian languages. Japanese is the fastest growing language to be learned in the UK this year on the online platform Duolingo, and Korean is the fourth fastest.

The number of students enrolled in a given foreign language is a good index of public perceptions of the importance of that language for global politics, economics, and cultural influence.  When I came to Penn in 1979, interest in all things Russian was soaring.  The Slavicists occupied quite a bit of real estate in Williams Hall, which houses language studies at Penn.  They had a number of institutes, research centers, libraries, and so forth, and they were extremely well funded.  A decade later, with the collapse of the Soviet Union, the Russian juggernaut at Penn began to fall apart, to the extent that it lost nearly all of its space and researchers, and they were tossing whole libraries into dumpsters.  As an ardent bibliophile, it pained me greatly to see precious books being thrown into the trash.  I rescued as many of them as I could stuff into my Volkswagen Beetle and cart away, including an enormous, old, and undoubtedly historically important encyclopedia that still sits in the enclosed porch of my home.

Andrew Gelman sent a link to blog post (with a rather long title): "Just another day at the sausage factory . . . It’s just funny how regression discontinuity analyses routinely produce these ridiculous graphs and the authors and journals don’t even seem to notice", with the note "You might enjoy the statistics content in the main post, but I'm sending to you because of the phrase-origin discussion".

That discussion happened in a comment asking about the origins of the phrase "another day at the sausage factory", and Andrew's response was

I have no idea where the phrase comes from! I didn’t even know it was a phrase, at least I don’t think so. It derives from the saying that you don’t want to see sausage or legislation being made . . . ummm, let’s google *sausage legislation* . . . here’s Quote Investigator which is always my favorite source for this sort of thing. They cite Fred Shapiro who dug up the earliest known version: “The Daily Cleveland Herald, March 29, 1869, quoted lawyer-poet John Godfrey Saxe that ‘Laws, like sausages, cease to inspire respect in proportion as we know how they are made,’ and this may be the true origin of the saying.”

As to the exact phrase, “Just another day at the sausage factory”: maybe I read it somewhere and it lodged in my unconscious? A quick google turns it up in various places, for example this news article by Steve Lopez in the Los Angeles Times. So my guess is that it’s just a natural formulation that has been independently coined many times, derived from the well known saying about sausage and legislation.

I don't have anything to add to Quote Investigator's story about sausages, but there's more to be said about "Just another day".

An image symbolizing how American English pronoun usage has changed since 2004 — in undergrad residences at Penn, these buttons were distributed for use in start-of-semester meetings this fall:

The PRC authorities have always policed human behavior and thought, but especially during the last half year or so and particularly toward young people, for whatever reason, they have been coming on more gangbusters than usual.

First they went after the phenomenon of tǎngpíng 躺平 ("lying flat"), i.e., those who chose to opt out of the cutthroat rat race.  Then they chastised niángpào 娘炮 ("effeminate men"), i.e., girlie boys and men.  The social minders even drew a bead on jīngfēn 精芬  for socially averse millennials who identified themselves as spiritually Finnish.  These were serious efforts to squelch such unwanted tendencies in the population.  Now they have taken quite a different turn and are aiming at an altogether different target:  beautiful women.  Strange to say, they are coupling this campaign against female pulchritude with a crusade against Buddhism.

Well, it's not that strange after all, since communism has never been fond of religion, and Buddhism has often been persecuted by Chinese regimes, almost from the time of its arrival in the Middle Kingdom nearly two millennia ago.  Even the combination of feminine beauty and Buddhism reveals a certain psychological fixation on the baldness and celibacy of nuns in traditional Chinese society.

To comprehend what's going on in this post, you have to understand the basics of what an "otaku" is.

DEFINITION: 

(fandom slang) One with an obsessive interest in something, particularly anime or manga.

ETYMOLOGY:

From Japanese オタク (otaku, “nerd, geek”), from お宅 (otaku, honorific for “you”), originally the honorific version of 宅 (taku, “home”).  [VHM:  reminiscent of "homebody".]

SYNONYMS:

• geek, anorak

(source)

Following up on yesterday's "Dinosaur Intonation" post, here's Ryan North performing four repetitions of the contour featured in his comic:

His comment: "I fear I may have over estimated how universal it is but it's common here in Southern Ontario and I've never encountered anyone in my travels who didn't recognize it, or at least who couldn't figure it out from context and then asked me about it. I'm really curious to see the results of this survey!"

"Mio Liquid Water Enhancer Taps Into the Philadelphian Accent with 'We Fix Wooder'", Creative News 7/5/2021:

With the HBO hit 'Mare of Eastown' bringing a ton of national attention to the Philadelphian (or “Philly”) accent, most notable in the series was the pronunciation of the word “water”.

So, for this year’s Independence Day, Mio Liquid Water Enhancer (part of the KraftHeinz Company) wants to celebrate the freedom to pronounce water as “wooder” just as Philly’s do – in the birthplace of liberty, Philadelphia nonetheless.

Mio’s brand promise is 'We fix Waterr', but now, it will be 'We Fix Wooder'.

All copy for this campaign is written in true “Philly speak”, to celebrate all things Philadelphia and “wooder”, from the front the Schuylkill River, to hoagies, to “the Shore”, to the use of the multi-functional word “jawn”.

I don't normally read advertising journals, but I looked up "We fix wooder" because of seeing this billboard around Philly: