Language Log

As a starting point for pierogi, here's a basic definition:

Pierogi, one or more dumplings of Polish origin, made of unleavened dough filled with meat, vegetables, or fruit and boiled or fried or both. In Polish pierogi is the plural form of pieróg (“dumpling”), but in English the word pierogi is usually treated as either singular or plural.

(Britannica)

Now, turning to Asia, we are familiar with the Tang period scholar, poet, and official, Duàn Chéngshì 段成式 (d. 863), as the compiler of Yǒuyáng zázǔ 酉陽雜俎 (Miscellaneous Morsels from Youyang), a bountiful miscellany of tales and legends from China and abroad.  Yǒuyáng zázǔ is especially famous for including the first published version of the Cinderella story in the world, but it also contains many other stories and themes derived from foreign sources.

Like me, you may have been puzzled by Donald Trump's repeated references to Hannibal Lecter in his rally speeches. Given the contexts, I figured it was a connection between "political asylum" and "insane asylum" — and Miles Klee has the receipts ("Why Is Trump So Obsessed With Hannibal Lecter?: A Complete Timeline", Rolling Stone 7/30/2024):

How an off-script moment from early in the election cycle led to a bizarre MAGA ritual celebrating a fictional cannibal

[…] How did Trump end up name-checking Lecter as part of his pitch to the MAGA base? Responding to a request for comment on the matter, campaign communications director Steven Cheung replied, “President Trump is an inspiring and gifted storyteller and referencing pop culture is one of many reasons why he can successfully connect with the audience and voters. Whereas, Kamala [Harris] is as relatable as a worn-out couch.”

Absent any further explanation, a forensic review of the former president’s speeches over the past year is in order. What’s clear is that this all began with a simple misunderstanding — or several.

[This is a guest post by Nathan Hopson]

I recently received the following delightful question from Hilary Smith (University of Denver) about the origins of the term for protein in Chinese (dànbáizhì) and Japanese (tanpakushitsu). Thanks to her for pointing me down this lovely rabbit hole!

The hanzi/kanji used are identical (蛋白質), though in written Japanese the term is often タンパク質 or たんぱく質 because the 蛋 character is not one of the “regular use” kanji (常用漢字 jōyō kanji) selected by the officially announced by the Japanese education ministry for mastery during compulsory education.

"Five common English words we don’t know the origins of – including ‘boy’ and ‘dog’", Francesco Perono Cacciafoco*, The Conversation (7/4/24)

[*See the author's extraordinary academic profile here.]

The author begins by describing the act of naming items in the world, the etymological study of words, the comparative method, the relationship of English to Germanic and thence to the Indo-European family, and how their vocabularies are all connected.

However, the process doesn’t always work. The English lexicon includes some terms known as “proper words”, which today apparently exist only in English. Cognates for them cannot be found in any other language.

These are very simple and common words but being unique, we cannot apply the comparative method to them and therefore cannot reconstruct their origins. These “proper words” represent an exciting puzzle of the English language. Here are five examples.

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-fifty-first issue:  "Placing Western Coins Near the Deceased in Ancient China: The Origin of a Custom," by Pin LYU:

ABSTRACT: This article traces the custom in ancient China of placing Western coins in proximity to corpses during burial. Academic attention has focused on the origin of the custom since Marc Aurel Stein initially connected the finding in Turfan of Western coins placed in the mouths or on the eyes of the corpses with Charon's obol, the ancient Greek coin that, similarly placed, paid Charon to ferry the dead to the underworld. Some scholars agreed with Stein's proposal, while others suggested that it was instead a traditional Chinese funerary ritual, unrelated to Greece. This article moves away from over-reliance on written sources and aims at uncovering the patterns underlying this custom, through the collection and analysis of available archaeological material. Results indicate that the custom possibly originated in the Hellenistic practice of Charon's obol and then traveled to China with Sogdian immigrants, developing into a regional funeral ritual in Turfan.

Iskandar Ding and the Scythians are well known on Language Log.  Now they come together in this reference to Christopher Beckwith's The Scythian Empire:

What an excitingly bold book! Finally got the paperback edition. pic.twitter.com/R7M11MCNQ2

— Iskandar Ding (@iskdin) July 1, 2024

[click on the illustration to go to the X post and then click again to embiggen the page so that it is easy to read]

Exchange between VHM and Chris Button:

VHM:

I just heard a lecture on Tocharian by Gerd Carling, and she said that the word for "enter" in Toch. is something like "yip".  That jerked me to the edge of my seat, since it is identical to the pronunciation of 入 ("enter") in many Sinitic topolects.

The verb is well grounded on the Tocharian side.  This is from the etymological section of Doug Adams dictionary or Tocharian:

  ■TchA yäw– and B yäp– reflect PTch yäp– (though at least the preterite participle yaiwu in A shows the influence of B [VW:605]). PTch *yäp– is from PIE *yeb^h– ‘go, enter (into)’ seen in Hieroglyphic Luvian iba– ‘west’ (for a discussion of the latter word, and different conclusions, see Puhvel, 1984:375-377) < *ib^ho– and Greek zóphos ‘dusk, gloom, (north)west,’ and Greek zéphuros ‘(north)west [wind]’ (< *yob^h– and *yeb^h– respectively).  For the semantic development of Hieroglyphic Luvian iba– one should compare Greek dúsis ‘west’ from dúō ‘get, get into’ and the TchB kauṃ yäp– ‘set [of sun]’).  The Tocharian and Hittite words are to be connected with *yeb^h– ‘futuere’ [: Greek oíphō (< *o– + ib^h-), Sanskrit yábhati, OCS jebǫ (P:298; 508)], the meaning ‘futuere’ coming from ‘penetrate’ (Winter, 1998:349; cf. Beekes, 2010:1063-1064).  The connection with yábhati is VW’s (1941) but later (1976:605) he suggests a phonetically impossible development from a PIE *(e)ieu-.  Malzahn (2017:283-284) adds, on the basis of Cheung, 2007:213, an Iranian cognate *ya(m)p/b-‘move, wander, rove, crawl’ and takes the antecedent Proto-Indo-European to have meant ‘go, move (slowly) inside.’

A couple of days ago, I did a web search to find out how late the King of Prussia mall was open, and landed on the Wikipedia page for the "census-designated place" King of Prussia, which (as I knew) includes lots of stuff besides the mall. Reading the article and following links, as one does, I learned something new, namely why in the world an "edge city of Philadelphia" was named after Frederick the Great.

Behold the Latin word sāpō (soap) and its many, many descendants which include the Mother of the Austronesian language family—the indigenous Formosan languages of Taiwan:

阿美語 Amis: safon
噶瑪蘭語 Kavalam: sabun
卑南語 Puyuma: sabun
鄒語 Tsou: savungu https://t.co/aYrp1a8bEl pic.twitter.com/YvbyQWTRI7

— Ted (@ted_huang) June 17, 2024

In preparation for my run across Nebraska during the month of June, I'm boning up on the land, culture, and history of the state.  It wasn't long in my researches before I encountered the esteemed writer Marie Sandoz (1896-1966).  Hers is one of the most touching stories about a writer, nay, a human being, that I have ever read.  She has much to tell us about her language background and preferences, and how she had to struggle with her publishers to retain them in the face of standardization.

She became one of the West's foremost writers, and wrote extensively about pioneer life and the Plains Indians.

Marie Susette Sandoz was born on May 11, 1896 near Hay Springs, Nebraska, the eldest of six children born to Swiss immigrants, Jules and Mary Elizabeth (Fehr) Sandoz. Until the age of 9, she spoke only German. Her father was said to be a violent and domineering man, who disapproved of her writing and reading. Her childhood was spent in hard labor on the home farm, and she developed snow blindness in one eye after a day spent digging the family's cattle out of a snowdrift.

Language Log has been fortunate to have had several guest posts and numerous comments by Douglas Adams, doyen of Tocharian studies in America (see "Selected readings" for a sampling).  Now, stimulated by the recent post on Chinese chariotry, he has written the following ruminations in response.

I read with interest the material on early Chinese chariotry.  It was far outside my competence to judge.  As you knew, I was most interested in the comment that was looking to the possibility of Tocharian > Chinese lexical borrowings.  As you also know, it has long been my suspicion that there was more west > east influence on Chinese language and culture than is generally realized.  And the "westerners" involved were most likely to have been Tocharians of one sort or another ("Tocharian D"?).  It's probably not only PIE pigs and honey that, via Tocharian, show up in Chinese.

The first part of this series, "Indigo and cabbage", written the day before Thanksgiving in 2023, is one of the most satisfying and fulfilling posts I've ever made.  This follow-up is even more of a delight, because here I get to introduce a new paper by anthropologist-linguist-textile expert Elizabeth J. W. Barber, and what a tour de force it is (see below).

Here I give an extended account of her scholarship, especially her early activities in the computer analysis of Chinese, because she was instrumental in helping to make that possible at its foundational stage.

She earned a bachelor's degree from Bryn Mawr College in Archaeology and Greek in 1962. Her chief mentor was Mabel Lang from whom she learned Linear B and who advised her honors thesis on Linear A. In addition to Lang, Wayland wrote her thesis under Emmett L. Bennett Jr. Her thesis used computer indices of the Hagia Triada Linear A texts in an attempt to decipher its signs and symbols. The computer indices were made via punched cards, a method which was preceded by the work of Alice E. Kober on Linear B. She earned her PhD from Yale University in linguistics in 1968. Her doctoral study at Yale University was supervised by Sydney Lamb, under whom she wrote her dissertation, "The Computer Aided Analysis of Undeciphered Ancient Texts."