Language Log

In the middle of last month, I participated in a double book launch by Cambria Press in Singapore (links here, here, and here).  The event was held at one of Singapore's most outstanding art galleries, called iPreciation (links here and here).  This is what I saw as soon as I walked in the door:

Article in The Guardian (8/5/18) by Verna Yu:

"Why do millions of Chinese people want to be 'spiritually Finnish'?:  A Finnish cartoon about a socially awkward stickman has become a hit in China – even inspiring a new word in Mandarin. Why has it struck such a chord?"

The new word is jīngfēn 精芬 ("spiritually Finnish").

What does this mean, and why would Chinese want to be that way?

Alexis Wellwood et al., "The Anatomy of a Comparative Illusion", Journal of Semantics 8/3/2018:

Comparative constructions like More people have been to Russia than I have are reported to be acceptable and meaningful by native speakers of English; yet, upon closer reflection, they are judged to be incoherent. This mismatch between initial perception and more considered judgment challenges the idea that we perceive sentences veridically, and interpret them fully; it is thus potentially revealing about the relationship between grammar and language processing. This paper presents the results of the first detailed investigation of these so-called ‘comparative illusions’. We test four hypotheses about their source: a shallow syntactic parser, some type of repair by ellipsis, an incorrectly-resolved lexical ambiguity, or a persistent event comparison interpretation. Two formal acceptability studies show that speakers are most prone to the illusion when the matrix clause supports an event comparison reading. A verbatim recall task tests and finds evidence for such construals in speakers’ recollections of the sentences. We suggest that this reflects speakers’ entertaining an interpretation that is initially consistent with the sentence, but failing to notice when this interpretation becomes unavailable at the than-clause. In particular, semantic knowledge blinds people to an illicit operator-variable configuration in the syntax. Rather than illustrating processing in the absence of grammatical analysis, comparative illusions thus underscore the importance of syntactic and semantic rules in sentence processing.

Japanese artists depicted almost anything imaginable concerning humans, animals, and the natural world, and they did so with great skill and emotional power.  One sub-genre of Japanese painting that I recently became aware of is that of the fart battle (hōhi gassen 放屁合戦):

"21 Classic Images Of Japanese Fart Battles From The 19th Century", by Wyatt Redd, ati (7/23/18)

Dana Millbank, "Goodbye, Republican Party. Hello, Bigfoot Party.", WaPo 7/31/2018:

By now, there are few in the political world who have not yeti heard about what’s going on in the 5th Congressional District of Virginia.

The Republican candidate in the race, Denver Riggleman, was discovered to have posted images of “Bigfoot erotica” on Instagram, with the furry fellow’s ample nether regions obscured. The candidate is also co-author of a 2006 book about Bigfoot hunting in which he describes “serious Bigfoot research” and includes an assertion that “Bigfoots like sex, too.”

Shouldn’t that be “Bigfeet”?

Robert Hay writes:

There's a Korean pitcher in the majors named Seung-Hwang Oh who was just traded to the Colorado Rockies. Both his previous uniform numbers, 26 and 22, were already taken, so he got number 18, leading to this realization by Sung Min Kim on Twitter:

So, it occurred to me that Seung-Hwan Oh is wearing 18 now, which results in a pretty hilarious back of the jersey only for those who understand Korean curse words. pic.twitter.com/GAXMU3nJdp

— Sung Min Kim (@sung_minkim) July 29, 2018

Be careful what you write. via the National Diet Library

In late June Lila Gleitman noticed a case of "A is pessimistic that S" meaning that A considers it likely that S will happen/turn out to be the case, and A considers S to be an unwanted outcome. Her example was "I am more pessimistic than I was two weeks ago about the trade war spinning out of control."

We agreed that we would both find it impossible to say "I’m pessimistic that the trade war will spin out of control", but differed on "pessimistic about": in my dialect, but not Lila’s, "A is pessimistic about a Republican victory in the fall" is OK, meaning that A fears that the outcome will be the one she doesn’t want — that there will be or that there won’t be, depending on her point of view.

Lila, by the way, said she could use “pessimistic that” in the case of losing hope in a good outcome: “I am more  pessimistic than I was two weeks ago that the prices of stocks will rise.” But I don't think I could use "pessimistic that" there either. (So the original speaker and Lila and I seem to have three different patterns of judgments about "pessimistic that".)

Corey Robin, "Was Bigger Thomas an Uptalker?" (10/18/2017), describes a bit of fictional forensic sociolinguistics:

The funniest moment in Native Son (not a novel known for its comedy, I know): when the detective, Mr. Britten, is asking the housekeeper, Peggy, a bunch of questions about Bigger Thomas, to see if Thomas is in fact a Communist.

Britten: When he talks, does he wave his hands around a lot, like he’s been around a lot of Jews?

Peggy: I never noticed, Mr. Britten.

…

Britten: Now, listen, Peggy. Think and try to remember if his voice goes up when he talks, like Jews, when they talk. Know what I mean? You see, Peggy, I’m trying to find out if he’s been around Communists.

In the good / bad old days of Chinese communism, people talked about having a "tiě fàn wǎn 铁饭碗" ("iron rice bowl"), which meant essentially that they had a "job for life", though the pay might have been extremely meager.  With the transformation of communism to mercantilism* (in the PRC's case, we may refer to it as "neomercantilism"), the old iron rice bowl could no longer be assured, so new (and more sophistical) types of job security were devised.  One that I just heard about for the first time a few days ago is biānzhì 编制.  For the moment I'll just say that this term can normally mean "weave; plait; braid", "work out; draw up", "organizational scheme (of a group / work unit)", and so forth.  The individual morphemes of which biānzhì 编制 is composed respectively mean "knit; weave; plait; compile; edit; arrange; organize" and "make; manufacture; restrict; system; work out; establish; overpower".

The clearest demonstration I know of for the pronunciation differences between the two:

The Guardian published an article on "10 of the best words in the world (that don't translate into English)" (7/27/18).  Calling on nine of their correspondents, they introduced a bouquet of beautiful words, each one of which I am enamored:

SPAIN: sobremesa (Sam Jones in Madrid)

PORTUGAL: esperto/esperta (Juliette Jowit)

ITALY: bella figura (Angela Giuffrida in Rome)

GERMANY: Feierabend (Philip Oltermann in Berlin)

FINLAND: sisu (Jon Henley)

IRAN: Ta’arof (Saeed Kamali Dehghan)

RUSSIA: тоска (toska) (Andrew Roth in Moscow)

JAPAN: shoganai (Justin McCurry in Tokyo)

NETHERLANDS: polderen (Jon Henley)

CHINA: tiáo 条 (Madeleine Thien)

Tweet by Timothy Grose, a specialist on Islam in China, especially in Xinjiang:

A confidant in #Xinjiang asked me to share this image/report: All 伊 characters (also used for "Islam" in Chinese 伊斯兰教) appearing on signage must be removed or changed to a homophone (e.g. 依). The rumor is that even the Chinese name for Ghulja (伊宁) may be changed pic.twitter.com/V7PhQnNRqD

— Timothy Grose (@GroseTimothy) July 27, 2018