Is the Amarakosha a thesaurus after all?
If not, what is it? And how and why did people memorize it?
Responding to this post, "Memorizing a thesaurus" (10/28/20), Dan Martin remarks:
I found some of this discussion rather strange since to a kâvya* expert of the Indian and Tibetan realms (I am not one of them, although I got to hang with some of the great ones not so many years ago), this is a given: that the Amarakosha was never meant to be a dictionary for ordinary word meanings (.: absolutely not a Webster's), let alone a practical thesaurus for writers of expository prose (.: absolutely not a Roget's). It was meant, and went on to be used as such, as a resource for writers who wanted to write great poetry in the kâvya style. Even in Tibet, it was a way of 'Indianizing' your poetic output as was regarded as quite the hip, cool 'rad' thing to do until the mid 1980's (okay, for some self-styled modernists). I mean, maybe (who am I to judge?) it would have proven useless for Chinese literati who supposedly sinified everything they touched, but not so in Tibet.
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