Language Log

The Hong Kong extradition bill protests, with hundreds of thousands of people, sometimes even a million or two million people (out of a total population of 7.392 million) on the streets, have been going on for more than 11 weeks, with no end in sight, even though the PRC keeps threatening to invade.  One of the main problems the protesters face is how to deal with infiltrators from the north who pretend to be protesters, but promote violence and beat up the Hong Kong people.  Here's one way the Hongkongers are using to expose the intruders:

To avoid infiltration from non-HKers, protesters are using a ‘new’ form of cryptic online communication: pseudo Cantonese romanisation. This form of Cantonese is common in messaging among youngsters to simplify typing. pic.twitter.com/xIhiP7M04F

— Daniel Suen (@danielchsuen) August 17, 2019

So, kurzgesagt, reads the text that runs along all four sides of this two-millennia-old iron writing instrument excavated from an archeological site in London six years ago:

This morning I received this card from a friend:

Cartoon in China Daily (7/5/19):

In "Hong Kong Food Runes", World Literature Today (Spring, 2019), Lian-Hee Wee takes a highly literate look at the semiliteracy of Hong Kong restaurant workers. This is a different view from our earlier investigations on this topic, since Wee is writing from the vantage of a waiter who is intimately familiar with this stenographic script. Below is a set of order slips for Table 3A at a daai paai dong (lit., "big row of stalls", i.e., "hawker center"):

The word for "write" in Modern Standard Mandarin (MSM) is xiě.   The traditional form of the Sinograph used to write this word is 寫, var. 冩 (can you see the difference?).  In Japanese that would be pronounced "sha" or "utsusu", but it is considered an uncommon character (hyōgaiji), and means not "write", but "transcribe; duplicate; reproduce; imitate; trace; describe​; to film; to picture; to photograph".

There are a number of words for "write" in modern Japanese (e.g., arawasu 著す, shirusu 記す), but the most common is kaku 書く.  Yes, that kanji means "book" in MSM, but it meant "write" in early Sinitic, whereas 寫 means "write" in MSM but meant "to place; to displace; to relocate; to carry; to relay; to express; to pour out [one's heart, troubles, etc.]; to copy; to transcribe; to follow; to describe; to depict; to draft; to create quotations; to draw; to sketch; to make a portrait; to sign; to formalize" in Literary Sinitic (LS) and Classical Sinitic (CS)   This is a good example of how Japanese often tends to retain older meanings of characters in the modern language, whereas in MSM characters have a propensity to take on new and quite different, unexpected meanings (e.g., zǒu 走 ["walk" in MSM] meant "run" in LS and CS).

Sino-Platonic Papers is pleased to announce the publication of its two-hundred-and-eighty-seventh issue:

“Emotion, Reason, and Language: Meanings Are Made, Not Retrieved” by J. Marshall Unger.  A free pdf of this paper is available here.

We just posted on a calligraphic ambigram that means both "go" and "Hong Kong":  "'Go Hong Kong!'" (6/12/19).  Here's another one that does not require rotation:

(Source)

Whether in English or in Chinese (Xiānggǎng jiāyóu 香港加油!), "Go Hong Kong!" has been blocked and censored on the Chinese internet because of the massive protests against the hated extradition bill that Xi Jinping is trying to force upon the city.  However, through the magic of Chinese calligraphy, there's a way to get around the ban against this cheer:

There's a new exhibition on "Writing:  Making Your Mark" at the British Library.  Judging from the homepage and all that I've heard about it, this is an exciting, informative, comprehensive display of more than a hundred objects and forty different systems pertaining to the history of writing during the past five millennia and drawn from around the world.  Since it's open until Tuesday, August 27, 2019, if you're in the vicinity it would be worth your while to stop by and take a look.

There's also an excellent article by Kristina Foster about the exhibition in Hyperallergic (6/7/19):

"A History of Writing, from Hieroglyphs to Squiggles:  An exhibition at the British Library powerfully delves into the personal and political complexities of writing, driving home that it’s not only one of humanity’s greatest inventions, but born out of the strongest human motivations."

Interesting combination of scripts for the Military Bookstore on Dì'ān mén xī dàjiē 地安门西大街 (" Di'anmen West Street") (lots of concrete barriers out front!):

[Update by Mark Liberman: Knowledgeable commenters have serious objections to the content of this guest post (e.g. John McWhorter, Sally Thomason), and others cite apparently racist content and publication location in other writings by John Day (e.g. Suzanne Kemmerer, Jamie). It was a serious mistake to have given this work a platform on this blog, which tries to present reputable linguistic perspectives in a public-facing way. I'm not going to delete it, since the comments are worth preserving, but it's important to put this warning up front. We'll try to avoid such mistakes in the future.]

[This is a guest post by John V. Day]

John V. Day, The Alphabet Code: The Origins of Our Alphabet and Numbers (Kindle 2018).

At present, almost every scholar follows Herodotus about the Greek alphabet being created by non-Indo-European Phoenicians (despite an earlier tradition attributing the invention of writing to the legendary hero Palamedes). Whereas my book, The Alphabet Code, argues that Indo-Europeans created the alphabet.

One problem with the orthodox story, as Isaac Taylor pointed out in the 19th century, is that the Greek letters and their alleged Semitic forerunners suffer from a ‘nearly absolute dissemblance of form’: for example, zēta and Semitic zayin, mu and Semitic mem; san and Semitic tsade; rhō and Semitic resh.

Furthermore, as Barry Powell admits, ‘The signs of the West Semitic signaries bear little resemblance to the objects they are said to name.’ Α, for example, supposedly depicts the head of an ox, although only after being rotated by 180°; Β, a house; Θ, a hand; Π, a mouth. Yet no one doubts the Phoenician hypothesis.

Subtitle:  Phoneticization on an order from a Macanese restaurant in Vancouver.

Bruce Rusk sent in this prime example of extreme Sinographic shorthand, adding, "The geographic origin of the cuisine is a big hint to the document’s meaning…".