Language Log

From Lane Greene on bluesky:

This is an unusual transcript (of Harris/Walz by CNN), filled with "gonna", "wearin'", "I'll tell ya", "pulling outta the race".
These things are ubiquitous in speech, but most transcribers would change these to "going to", "wearing", "I'll tell you", "out of".
edition.cnn.com/2024/08/29/p…

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— Lane Greene (@lanegreene.bsky.social) Aug 30, 2024 at 7:06 AM

[Here's an image if the embedding doesn't work for you…]

Eric Doty dueling with Grammarly on LinkedIn:

me: in real time
grammarly: in real-time

me: k, in real-time
grammarly: in real time

me: i'm going to smash you in real time
grammarly: i'm going to smash you in real-time

We've been on the trail of the griffin for some time:  "Griffins: the implications of art history for language spread" (8/9/24), "Idle thoughts upon the Ides of March: the feathered man" (3/11/23) — very important (not so idle) observations about griffins in the pre-Classical West by Adrienne Mayor, with illuminating illustrations.  Following the leads in these and other posts, I think we're getting closer to the smoking gryphon (in some traditions, e.g., Egyptian sfr/srf, it is thought to be fiery).

One name from the Middle East rings a bell with a well-known fabulous monster from classical China.  That is

…the Armenian term Paskuč (Armenian: պասկուչ) that had been used to translate Greek gryp 'griffin' in the Septuagint, which H. P. Schmidt characterized as the counterpart of the simurgh. However, the cognate term Baškuč (glossed as 'griffin') also occurs in Middle Persian, attested in the Zoroastrian cosmological text Bundahishn XXIV (supposedly distinguishable from Sēnmurw which also appears in the same text). Middle Persian Paškuč is also attested in Manichaean magical texts (Manichaean Middle Persian: pškwc), and this must have meant a "griffin or a monster like a griffin" according to W. B. Henning.

(Wikipedia)

Holly Ramer, "There’s an apostrophe battle brewing among grammar nerds. Is it Harris’ or Harris’s?", AP News 8/13/2024:

Whatever possessed Vice President Kamala Harris to pick Minnesota Gov. Tim Walz as her running mate, it probably wasn’t a desire to inflame arguments about apostrophes. But it doesn’t take much to get grammar nerds fired up.

“The lower the stakes, the bigger the fight,” said Ron Woloshun, a creative director and digital marketer in California who jumped into the fray on social media less than an hour after Harris selected Walz last week to offer his take on possessive proper nouns.

The Associated Press Stylebook says “use only an apostrophe” for singular proper names ending in S: Dickens’ novels, Hercules’ labors, Jesus’ life. But not everyone agrees.

Debate about possessive proper names ending in S started soon after President Joe Biden cleared the way for Harris to run last month. Is it Harris’ or Harris’s? But the selection of Walz with his sounds-like-an-s surname really ramped it up, said Benjamin Dreyer, the retired copy chief at Random House and author of “Dreyer’s English: An Utterly Correct Guide to Clarity and Style”.

As a starting point for pierogi, here's a basic definition:

Pierogi, one or more dumplings of Polish origin, made of unleavened dough filled with meat, vegetables, or fruit and boiled or fried or both. In Polish pierogi is the plural form of pieróg (“dumpling”), but in English the word pierogi is usually treated as either singular or plural.

(Britannica)

Now, turning to Asia, we are familiar with the Tang period scholar, poet, and official, Duàn Chéngshì 段成式 (d. 863), as the compiler of Yǒuyáng zázǔ 酉陽雜俎 (Miscellaneous Morsels from Youyang), a bountiful miscellany of tales and legends from China and abroad.  Yǒuyáng zázǔ is especially famous for including the first published version of the Cinderella story in the world, but it also contains many other stories and themes derived from foreign sources.

[This is a guest post by Liam Kelley.]

Looking up "triệu" in this Nom dictionary brings up an example from a line in a work that appears to date from the early twentieth century that states: "The soul of the 4,000-year-old country has yet to awaken. The 25 million [triệu兆 ] people are still deep in slumber."

There was definitely modern Mandarin terminology that entered classical Chinese in Vietnam at that time (I haven't looked at many Nom texts from that period so I can't say about Mandarin terms in the spoken language, but it would make sense that some would be there too), and the topic here (soul of a country/nation, awakening from sleep) is the type of new nationalist concepts that spread from Japan/China to Vietnam at that time.

From IA:

By way of introduction to what you see below under the asterisks, regarding the (not-always) technical reasons for the paucity of webpages in Mongolian script, see some of the comments here, especially the one at the top (Greg Pringle).

I might mention that the president of Mongolia's webpage in Mongolian script — which he links to — only displays correctly for me in Chrome, not in Firefox and not on my iPhone (Safari).

I've eaten a lot of muxu beef / pork / chicken / shrimp in my day, and I love the combination of meat strips, black "wood ear" fungus, scrambled eggs, daylily, and cucumber served wrapped in a thin, soft pancake.  Usually I'm compulsive about knowing the meaning of the names of dishes that I eat, but muxu has always defeated me.  I'm not even sure how to pronounce the name (it's also transcribed as moo shu, mushu, and mooshi) nor how to write it in characters (variants include completely unrelated 木须, 木樨, etc.).

When I first encountered the dish decades ago, I spent a fair amount of time trying to unravel the jumbled meanings, pronunciations, and written forms of the name.  However, since I was getting nowhere fast, I soon gave up on those investigations (in the days before the internet and search engines, things were much harder to figure out).  Then I spent so many years wandering around overseas, and I simply didn't encounter muxu for a long time.

A few years ago (in "…'such matters as Opinion, not real worth, gives a value to'", 11/20/2016), based on reading Mary Astell's 1694 work A serious proposal to the ladies, for the advancement of their true and greatest interest, I asked:

Why did authors from Astell's time distribute initial capital letters in the apparently erratic way that they did?

 And I quoted Ingrid Tieken-Boon van Ostade, Introduction to Late Modern English, 2009:

The use of extra initial capitals, according to Osselton, steadily increased during the first half of the eighteenth century to about 100 per cent around the 1750s after which this practice was drastically reduced and, fifty years later, abandoned completely. The reason for giving up the practice to capitalise all nouns was pressure from writers, who felt that they could not longer make use of capitals to emphasize individual words, as they had been accustomed to do before such idiosyncratic use of capitals was standardised by the printers.

This doesn't really answer the question asked today in an email from Joseph Huang, who links to my 2016 post, and asks: "I saw your blog post about capitalization. I am wondering whether you have studied capitalization in the Constitution."

Shannon McDonagh, "'What the Hell Is This?': Crocodile-Like Fossil Rewrites Triassic History", Newsweek 7/11/2024:

The groundbreaking discovery of the Benggwigwishingasuchus eremicarminis reveals the presence of waterside crocodile-like creatures around the globe during the Middle Triassic.

Broadly known as pseudosuchian archosaurs—four-legged, carnivorous beings with an armadillo-like coating—these creatures are now known to have existed coastally between 247.2 million and 237 million years ago.

ICYMI:

From "Why Does Everyone Hate Nickelback?", Medium 4/15/2021:

This was before Netflix, or even taping shows to watch later, so people were being repeatedly told that Nickelback is awful for three years, which boroughed its way into many people’s subconscious.

Merriam-Webster's online dictionary entry for folx defines it as a re-spelling of folks "used especially to explicitly signal the inclusion of groups commonly marginalized".

The etymology is given as "respelling of folks, with x after MX., LATINX".

The entry also notes that the first known occurrence was in 1833, without clarifying that older uses (and many recent ones) are examples of eye dialect rather than inclusionary reference.