Language Log

In the fifth comment to "Artistic Sinograph: Buddha" (11/11/21), stephen reeves says he'd like to hear about the origins of Zen.  This has always been one of my favorite topics, so I'm more than happy to tell it.

"Zen" entered the English lexicon already by 1727.  Here's a succinct, serviceable, popular explanation of its derivation:

Source:  American Heritage® Dictionary of the English Language, Fifth Edition.

*The same thing happened with the Chinese transcription of "Buddha", as we saw in the previous post.  The Chinese have a low tolerance for maintaining the full transcriptions of words from other languages, usually shortening them by one or more syllables.]

Christian Horn was reading an article in Japanese Endgadget (8/11/21) about the introduction of a new kind of robot called a "Cyberdog".

Says Christian:

You don't need to know Japanese to understand the fascinating part:  in Japanese, when counting things, the type of "thing" you are counting is relevant.  So you count "flat things" differently than "long shaped" things.  Or machines, fish, or animals.

The article states that Cyberdog is aimed at developers, and is limited to "1000台(匹?)", showing hesitation over which measure word to use, dai 台 (counter for machines, including vehicles) or hiki 匹 (counter for small animals​; counter for rolls of cloth; counter for horses​).  If you use dai 台 as a measure word for counting Cyberdogs, it would indicate that you think of them as machines.  If you use hiki 匹 for counting them, it would indicate that you regard Cyberdogs as animals.

This morning, I read the following sentence on a large list to which I belong:

"Apparently no one that hasn't been vaccinated doesn't want to live.

I read it over several times and thought about it for quite a while, but am still not sure that I understand what the author of the sentence really meant.  Can anyone state the intent of the sentence more clearly and unambiguously?

Sign in Vancouver International Airport:

Segregated line-ups for vaccinated and unvaccinated international arrivals at Vancouver International Airport. Photo by Andrew Aziz. (Source)

The particle "ge 個/个" is one of the most frequent characters in written Chinese (12th in a list of 9,933 unique characters).  It is generally thought of as a classifier, numerary adjunct, measure word.  Indeed, it functions as the almost universal, default classifier when you're not sure what the correct / proper measure word for a given noun should be.  In addition, "ge" has more than a dozen other definitions and usages, for which see Wiktionary. However, I'm not sure that any dictionary or grammar accounts for a very special usage that I have long been intrigued and enchanted by, namely the "ge" in this type of sentence:

Wǒ máng de gè yàosǐ

我忙得個要死!

"I'm so busy I could die!", i.e., "I'm incredibly busy!"

Here de 得 is a particle marking the complement of degree.

Because I lived with a big household full of Chinese (Shandong) in-laws, I picked this construction up very early in my learning of spoken Mandarin, but I always had a visceral feeling that it was extremely colloquial and unlikely to be encountered in written texts and was probably not covered in conventional grammars.  So I asked around among colleagues and native speaker informants how they would explain this unusual "ge", grammatically or otherwise.  Here are some of the replies I received.

Jeré Longman, "An N.H.L. Prospect Is the First Such Player to Announce He’s Gay", New York Times 7/19/2021:

Luke Prokop, 19, a prospect with the Nashville Predators, on Monday became the first player with an N.H.L. contract to publicly announce that he is gay.

Prokop, who is from Edmonton, Alberta, made his announcement in an Instagram post, writing, “From a young age I have dreamed of being an N.H.L. player, and I believe that living my authentic life will allow me to bring my whole self to the rink and improve my chances of fulfilling my dreams.”

A third-round selection by the Predators in the 2020 N.H.L. draft, Prokop wrote: “While the past year and a half has been crazy, it has also given me the chance to find my true self. I am no longer scared to hide who I am. Today I am proud to publicly tell everyone that I am gay.”

It rained for the last two or three days, so someone wrote me a note saying she was looking forward to "ameagari no aozora 雨上がりの青空" ("blue sky after the rain").  I knew what she meant, but when I started to analyze the semantics of the verb, I was drawn into a vortex of uncertainty about how the simple verb "agaru 上がる", whose primary meaning is "rise; go up", could mean "stop".  That, however, is to look at the kanji shàng 上 with the eyes of a specialist in Sinitic languages, where it has these meanings:

preposition:  on; above; upon; on top of

adjective:  upper; last; previous; superior; preceding; topmost; overhead; higher; better

adverb:  up

verb:  rise; go up; board; mount; climb; apply; send in; fill; present; leave for; serve; submit; supply; first  

prefix:  over-

A jumble of soccer talk and Confucian piety, with a splash of CCP ideology

Week in China has an interesting article about a football flap that occurred recently in China:

"Lost in translation:  Cannavaro gets Confucian" (May 14, 2021; WiC 540)

The story is quite convoluted and complicated, so we need to start with the background of the key term at play:  shì 士 (not tǔ 土 ["earth; soil; dust; local; native; indigenous; uncouth; colloquial"] — it is very easy to confuse the two characters).  You will note that nowhere in this long article is there any attempt to translate 士 ("warrior; soldier; scholar; gentleman") into English, and that is a big part of the rub.

Ivano Caponigro has created a page memorializing Richard Montague on the fiftieth anniversary of his death.

You should go read the whole page, which includes many pictures, a chapter from Ivano's in-process Montague Biography (the chapter title is "The birth of a new passion: natural language 1966"), and a YouTube video presenting Montague's 1967 explanation of his turn towards natural language.

Headline from the Deccan Herald:

"India pips China, inks deal to develop, support maintain harbour at naval base in Maldives", Anirban Bhaumik (2/21/21)

Although I could guess from the context what it meant in the title of this article, I had never encountered "pip" with this meaning before.

Upon looking it up in Wiktionary, I find that "pip" has no less than seven different main meanings.  Of these, five are nouns and only two are verbs.

When I first began to have extensive interactions with Chinese friends more than sixty years ago, I was puzzled upon hearing them say, "My waist is sore / hurts / aches / pains".  I thought my puzzlement would disappear when I started to learn Mandarin around five years later, but I actually became more confused because what I heard them articulating in Mandarin, "yāo suān", sounded like they were saying "waist is sour".  In those years I didn't pay much attention to the characters, but focused primarily on the spoken language.

"Yāo" was not a problem because I knew that if you had a body part that was troubling you and it was pronounced "yāo", then it must be your waist.  But in English we don't usually talk about problems with your waist unless you're complaining that it's too wide.  We wouldn't normally think of a waist as being "sour".

A chart in Wikipedia ("Indo-European vocabulary") [rearranged here] — see under "Bodily functions and states" — shows the connection between words for "sleep" and "dream" in IE languages, including Tocharian.

1. PIE: *swep- "to sleep", *swepnos "dream (n.)" 

2. English: archaic sweven "dream, vision" (< OE swefn); NoEng sweb "to swoon" (< OE swebban "to put to sleep, lull") 

3. Gothic: ON sofa "sleep (v.)" 

4. Latin:  somnus "sleep (n.)"

5. Ancient Greek: húpnos "sleep (n.)"

6. Sanskrit: svápnaḥ "sleep, dream (n.)" 

7. Iranian: Av xᵛafna- "sleep (n.)" NPers xwãb- "sleep" 

8. Slavic: OCS spěti "sleep (v.)", sŭnŭ "sleep (n.), dream (n.)" 

9. Baltic: OPrus supnas "dream", Lith sapnas "dream"

10. Celtic: OIr sūan, W hun "sleep (n.)" 

11. Armenian: kʿnem "I sleep", kʿun "sleep (n.)"

12. Albanian: gjumë "sleep (n.)"

13. Tocharian: A ṣpäṃ, B. ṣpane "sleep (n.), dream (n.)" 

14. Hittite: sup-, suppariya- "to sleep"

When is a Qaghan really a Qaghan?

It matters, so let's familiarize ourselves with the meaning of the term right off the bat.  In Chinese Studies, we call this "zhèngmíng 正名" ("rectification of names").

Confucius was asked what he would do if he was a governor. He said he would "rectify the names" to make words correspond to reality. The phrase has now become known as a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. Without such accordance society would essentially crumble and "undertakings would not be completed." Mencius extended the doctrine to include questions of political legitimacy.

Wikipedia

So, what is a "qaghan"?