Evidence from oracle bone inscriptions for research on typhoon-related disasters in the Central Plains and Chengdu Plain of China

Archeological data with AI- and physics-based modeling explain typhoon-induced disasters in inland China around 3000 yr B.P.
Science Advances, 12.10 (3/4/25)
Ke Ding, Siyang Li, Aijun Ding, Houyuan Lu, Jianping Zhang, Dazhi Xi, Xin Huang, Sijia Lou, Xiaodong Tang, Xin Qiu, Lejun He, Yue Ma, Haoxian Lin, Shiyan Zhang, Derong Zhou, Xiaolu Zhou, Zhe-Min Tan, Congbin Fu, Quansheng Ge

To fully understand the significance of this paper, one must realize that the Central Plains (Zhōngyuán 中原) and Chengdu Plain in Sichuan are crucial, fertile agricultural and economic hubs with deep historical significance. The Central Plains served as the "cradle of Chinese civilization", and was a vital transport corridor in the East Asian Heartland (EAH). The Chengdu Plain has been a perennial "Land of Plenty", supported by the Dūjiāngyàn 都江堰 irrigation system, a miracle of ancient hydraulic engineering still operating today more than two millennia after it was constructed.

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Language policy at the Chinese National People’s Congress (NPC)

China to Enshrine Xi-Era Ethnic Policy in New Law

by Chenghao Wei, NPC Observer (3/5/26)

The following is the introductory paragraph to the prospectus for the NPC's proceedings this week (starting on the 5th and lasting for eight days):

Next week, China’s National People’s Congress (NPC) is expected to adopt a Law on Promoting Ethnic Unity and Progress (Law) [民族团结进步促进法]—designed to codify General Secretary Xi Jinping’s new orthodoxy for governing China’s ethnic minorities. That doctrine, known as the “Important Thinking on Improving and Strengthening Ethnic Work,” reflects the “Second-Generation Ethnic Policies” promoted by several prominent scholars. In a nutshell, this new “assimilationist” approach aims “not just to strengthen citizens’ sense of belonging to a larger, unified Chinese nation under the Party but also to mute expression of other—in the Party’s view, competing—identities.”

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Which way hangs the apostrophe's tail?

Or does it even have a tail? 

Facebook post by David J. Loftus:

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German English

Note to Sinologist colleagues:

For the last few years, I've been noticing that Chinese archeologists
and scientists publishing in English consistently refer to jiǎgǔwén 甲骨文 as
"oracle bone scripts" (note the plural), when I think they mean "oracle
bone inscriptions" or "oracle bone texts".

I'm wondering if I should make an attempt to correct this usage, or
whether it is so well entrenched in Sino-English that nothing can be
done to change it.

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Chinese Text Project augmented by AI translation

For those who don't know what "Chinese Text Project" (CTP) is, here's a:

Brief introduction:

The Chinese Text Project is an online open-access digital library that makes pre-modern Chinese texts available to readers and researchers all around the world. The site attempts to make use of the digital medium to explore new ways of interacting with these texts that are not possible in print. With over thirty thousand titles and more than five billion characters, the Chinese Text Project is also the largest database of pre-modern Chinese texts in existence.

You may wish to read more about the project, view the pre-Qin and Han, post-Han or Wiki tables of contents, or consult the instructions, FAQ, or list of tools. If you're looking for a particular Chinese text, you can search for texts by title across the main textual sections of the site.

(from the CTP homepage)

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Problems a Chinese girl has with writing one of the characters for her name

My graduate seminar on Middle Vernacular Sinitic has six M.A. students from the PRC in it.  They are all advanced in Literary Sinitic / Classical Chinese  (LS/CC) .  In this seminar, which I have been offering for more than a decade, each time I focus on a different medieval text.  Because the texts I assign to the students are largely or wholly unannotated, the students are mostly sailing through uncharted waters.  For them to be able to read and understand these texts, their Sinitic philological skills have to be high, higher than for most students in Advanced LS/CC courses.

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Are you in the loop?

I think jargon is getting thicker with each passing day, but where are people learning it?  Perhaps they are actually being taught it in business schools.  It's so pervasive, nauseating, and suffocating that it must be somebody's job to produce it.

To put the new wave / avant garde jargon in perspective, I turned to this consummate collection compiled by WSJ from the complaints of actual endurers:

‘Leverage.’ ‘Reach Out.’ ‘Circle Back.’ The Corporate Jargon We Hate the Most.
We pinged our readers for the terms that really annoy them. The list is long.

By Demetria Gallegos, WSJ (Feb. 26, 2026) 

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Irish in Jamaica?

Nadine White, "What a viral speech in Ireland reveals about colonial history and Caribbean English", The Guardian 3/4/2026:

Linguists say reaction to Irish TD’s remarks reflects shared regional English roots and enduring impact of empire

When the politician Thomas Gould rose to speak in the Irish parliament recently, few expected a lesson in colonial linguistics.

Yet clips of his speech began circulating online last week, with some viewers saying he sounded unmistakably Jamaican. The reaction was animated, particularly among Jamaican heritage communities.

Responding to the Cork politician’s viral moment, one person wrote online: “The influence the Irish have on the Jamaican accent is uncanny.”

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Electric shadows

Today in the East Asian Languages and Civilizations departmental colloquium, our colleague Ayako Kano gave a talk on the celebrated Akira Kurosawa (1910-1998) film, "Rashomon" (1950).  During the Q & A, we went rather deeply into the author's creative use of shadows in his cinematography.

I commented that all Japanese filmmakers, and indeed probably all Japanese filmviewers, must be at least subliminally aware of the key role that shadows play in film production, since the Japanese word for "cinema" is  den'ei でんえい 電影  ("electric shadows").  Or perhaps I should say "was", since I think that the Japanese word for "film" may now have migrated to "shinema シネマ" and / or eiga 映画 ("image picture").

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"Horse" in Nubian and other African languages

One does not usually associate horses with premodern Africa, yet we have words for "horse" in many African languages:

Ancient Egyptian (Gardiner): () ssmt, ỉbr ‘horse’.  VHM:  Wikipedia has E6 U+13007 (ssmt, jbr
 
28 Feb. 2026, from Raoul Zamponi, zamponi_raoul@libero.it:
 
There is also a widespread root mur (< mre?) meaning 'horse' also in Africa:
 
Gule (isolate) musal, Bertha (isolate) mùrθá. Gaahmg (Jebel) mɔ̄sɔ̀r, Berti (Saharan) burto, Bagirmi (Central Sudanic) mōrʧē ‘bay horse’, Kenga (Central Sudanic) mɔ̄rcɔ̄ ‘brown and lightly spotted horse’, Fer and Kara (Central Sudanic) mótà, Yulu (Central Sudanic) mɔ́tɛ̀, Kresh m(ɔ́)rɔ́tɔ́ (Kresh-Aja), Dongo (Kresh-Aja) merèti, Dar Fur Daju and Njalgulgule (Dajuic) murtane, Baygo (Dajuic) murtanej, Dar Sila Daju (Dajuic) murta, Logorik and Shatt (Dajuic) moxta, Fur (Furan) murta, Ama (Nyimang) mɔ̀rd̪ù, Dinik (Nyimang) mɔ́rt̪à, Temein (Temeinic) mántà, Tese (Temeinic) móʈò, Ebang (Heibanian) miɽt̪a, Koalib (Heibanian) mòrtːà, Moro (Heibanian) èmə̀rt̪á, Otoro (Heibanian) mərtaŋ, Shwai and Tira (Heibanion) mərt̪a, Katla (Katla-Tima) murteka, Tima (Katla-Tima) kɘ-mə̀rt̪áːʔ, Kadugli and Kanga (Kadu) mʊ̀t̪ːʊ́, Krongo (Kadu) mot̪o, Tagoi (Rashadian) màrdà, Tegali (Rashadian) marta, Nobiin and Old Nubian (Nubian) murti.
 
These forms ultimately derive from Proto-Nubian *murti ‘horse’, consisting of a root *mur and the singulative suffix *-ti. The root *mur, in turn, is probably a loan from Meroitic mre-ke.
 
From Zamponi, R. in press. Gule. London and New York: Routledge.

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Touché

Here's a currently hot term in China:  pòfáng 破防.

Economist (2/27/26) describes it this way:

The phrase literally means “breaking the defence”. Originally a military term, it has become popular online to describe someone’s emotional defences being “breached”—for example, when a comment, joke or criticism hits a sensitive spot. Young Chinese people often use it in a jokey way when responding to posts about gloomy or harsh realities in the country.

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What's (still) wrong with text-to-speech?

Text-To-Speech technology has improved enormously over the decades — but there's still some headroom, as a friend has recently underlined for me. He observes that when The Economist magazine first publishes a piece online, it appears with a AI-read audio, and then later with a human-read version:

The rhythm/prosody/pitch (I'm not exactly sure which – all three?) is the same in nearly every sentence and even clause. This high-then-falling pattern is fine in one sentence, but repeated 50 times in a row is awful.

Later, those pieces that make it into the print edition get their own, human-read version. So voilà, you have a perfect before-and-after.

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The Chinese Computer: Competition or Cooperation?

The Chinese Computer: Competition or Cooperation?
book review by
David Moser
Beijing Capital Normal University

Thomas Mullaney’s The Chinese Computer is a fascinating account of the decades-long effort by linguists, computer scientists and engineers to incorporate Chinese characters into the digital age. Drawing on a vast body of historical and scientific sources, the book offers the reader an lively account of the formidable technical challenges involved in creating practical and intuitive input methods for one of the world’s most complex writing systems. The reader will come away with an increased awareness of the contributions that Chinese computing brought to modern computer science.

Chinese scholars and sinologists working in the 1980s and 90s will recall the early generations of Chinese word processors—slow, unreliable, and crash-prone—when every incremental gain in speed or compatibility felt like a small miracle. Thanks to the ingenuity and innovation of computer input developers, today anyone on the planet can create Chinese texts using an impressive ecosystem of powerful and user-friendly tools.

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