Language Log

Every five years or so, popular science magazines have a "Genghis Khan tomb" story.

Here's a current iteration:

"Where is the tomb of Genghis Khan?"

By Owen Jarus, published 12 days ago

The location of the tomb of Genghis Khan (c. 1162 – August 18/25, 1227; the founder and first great Khan [Emperor] of the Mongol Empire) was certainly meant to be kept secret by those who buried him.  

Marco Polo wrote that, even by the late 13th century, the Mongols did not know the location of the tomb. The Secret History of the Mongols has the year of Genghis Khan's death (1227) but no information concerning his burial. In the "Travels of Marco Polo" he writes that "It has been an invariable custom, that all the grand khans, and chiefs of the race of Genghis-khan, should be carried for interment to a certain lofty mountain named Altai, and in whatever place they may happen to die, although it should be at the distance of a hundred days' journey, they are nevertheless conveyed thither."

Martin Delson sent in this interesting puzzler:

I'm participating in an international virtual book-club where all participants are bilingual in German and English. For some reason, the book that the group chose to read is Convenience Store Woman by Sayaka Murata, translated by Ginny Tapley Takemori.
 
Wikipedia tells me the Japanese title is "Konbini ningen (コンビニ人間)".
 
A pair of sentences, not far into the book, reads as follows in the English translation
 
"The first at the cash register was the same little old lady who had been the first through the door. I stood at the till, mentally running through the manual as she put her basket containing a choux crème, a sandwich, and several rice balls down on the counter."

We've had two consecutive posts on oil-related words (see "Selected readings" below).  julie lee made this comment on the first of the two:

Old Chinese/Old Sinitic *lew is similar in sound and meaning to Welsh OLEW "oil".

[From Middle Welsh olew, form Old Welsh oleu, from Proto-Brythonic *olew, from Vulgar Latin *olevum, from Latin oleum (“oil”).] (source)

julie's observation inspired me to ask Doug Adams whether there were any Tocharian words for oil.  He replied:

There are two (sort of),  There are both ṣalype and ṣmare.  The first is 'oil (particularly sesame oil); salve, ointment' (also oil in a lamp), the second is, as a noun, 'oil' (as in a lamp) and, as an adjective, 'smooth, even, slippery.'  The first is etymologically connected to English salve and the second to English smear.

In the previous post ("Oil: a partial paradigm" [6/19/22)]), we have been discussing the origins and ramifications of the derivation of the word "oil" from the ancient Greek word for olive.  The last comment (before I wrote this post), by Coby, states:  "Spanish also has the word óleo, which can mean either oil paint or the oil used in church rituals."  Reading Coby's reference to óleo immediately sparked fond childhood memories of the Mair family ritual of mixing margarine.

We were a large and not well off family, so we seldom could afford real butter.  Consequently, we used oleomargarine to spread on our bread rather than butter.  We referred to it as "oleo" instead of "margarine", since the latter seemed too fancy-fussy in our household, and "oleomargarine" would have taken too much time to pronounce and would have been considered archly pedantic among us rural Ohio folk.

Oil is one of the most important substances used by human beings.  It can be an essential food for consumption, a medium for cooking and frying, a lubricant, a material for the transmission of pressure through closed channels, a soothing substance for the skin, a substance to burn for propulsion and illumination, a polishing agent, and so forth.  It can even be used metaphorically and literally to signify a calming agent:

The figurative expression pour oil upon the waters "appease strife or disturbance" is by 1840, from an ancient trick of sailors.

Another historical illustration which involves monolayers, was when sailors poured oil on the sea in order to calm 'troubled waters' and so protect their ship. This worked by wave damping or, more precisely, by preventing small ripples from forming in the first place so that the wind could have no effect on them. [J. Lyklema, "Fundamentals of Interface and Colloid Science," Academic Press, 2000]

The phenomenon depends on what are called Marangoni effects; Benjamin Franklin experimented with it in 1765.*

(source)

[*What did not excite the curiosity of the founder of the University of Pennsylvania?]

The University of Pennsylvania has an "Emergency Notification System", to which I subscribe, that "enables the University to quickly notify the Penn and surrounding Philadelphia community of critical information during significant emergencies or dangerous situations involving an immediate threat to the health or safety of students or employees occurring on campus". Early this morning I got a couple of messages from this system. The first one:

Police Activity in the area of 38 & spruce. Police have secured the scene. Please avoid the area.

And an update:

38th street continues to remain closed as Penn and Philadelphia Police continue to investigate a founded shooting in the area.

I'm at a big conference on Tang (618-907)-Song (960-1279) transitions that is being held at Princeton University.  One of the participants was sporting a badge that announced her name as Ya Zuo.  I told her that her name sounded unusual and wondered what kind of name it was.  She happily volunteered, "It's Russian!"

I was perplexed, because she didn't look Russian (although appearances can be misleading:  I've met Russians who look ethnically Korean, Chinese, Manchurian, etc., and the maternal great-grandfather of the preeminent Russian poet, Alexander Pushkin [1799-1837], was Major-General Abram Petrovich Gannibal, a nobleman of Sub-Saharan African origin).  But we are at a conference where everyone is a China specialist, and I had heard Ya Zuo speaking some Mandarin. so I wracked my brain to figure out what characters were used to write her name, and was frustrated when I tried to figure out how it could be Russian.

Josh Dickey, "Donald Trump Called Mike Pence ‘The P-Word’ and a ‘Wimp’ for Refusing to Block 2020 Election", 6/16/2020:

Donald Trump called Mike Pence “the P-word” and “a wimp” during a phone call in which the president was trying to convince the vice president to take the unprecedented – and almost certainly illegal – step of singlehandedly refusing to certify the 2020 election, according to testimony Thursday on Capitol Hill.

In a brief clip of video testimony at the Jan. 6 committee hearings, Julie Radford, Ivanka Trump’s chief of staff at the White House, said her boss told her “that her dad had just had an upsetting conversation with the VP.”

She was asked by the questioning attorney whether she remembered what name Trump called Pence.

“The P-word,” she said.

[This is a guest post by Nathan Hopson]

If you’re Japanese, chances are it’s the latter.

Nekojita (猫舌 lit. “cat’s tongue”) is a phrase in Japanese most commonly used to describe people who can’t or don’t like to eat or drink hot things. The word means both the actual tongue itself and, by extension, a person with a cat’s tongue. In other words, it is a synecdoche.

The term is common in Japan, reflecting the fact that many people consider themselves to be/have cat tongues; in a 2018 survey of 10,000 Japanese of all ages, about half described themselves as nekojita. The results are summed up in the accompanying image, in which pink indicates those who answered yes to the question, “Are you nekojita?” As you can see, more than half of 10-49-year-olds consider themselves to have heat-sensitive tongues.

Although I know it's illogical, I've always said "fall between the cracks", and most people I know say that too.  In retrospect, it makes more sense to say "fall through the cracks".

Mark Swofford did a bit of ngram research on the matter:

It looks like the expression kicked off mainly in the 1960s. Interestingly, "between" seems to have had a small edge early on; but a look at the sources reveals a lot of government documents that appear to be transcripts (i.e., recorded speech rather than formal writing that went through an editor).

Full disclosure:  I'm not an expert on felines, except sort of for Hello Kitty.  I've owned a lot of dogs, but have never had a kitty kat since the time I was a little boy.  I have a poor understanding of their psychology and behavior, although I very much like to observe them, especially when they're sleeping or sunning themselves, and I love to hear them purr.  Occasionally it's fun to pet them, and I like it when they walk around my legs, twirling / wrapping their tail as they go.

Here's a reddit thread from last fall:

Posted by u/Curious_Cilantro, Oct. 1, 2021

[Chinese] xīmāo 吸猫 – to zone out and enjoy the company of a cat, as if it were a drug. Lit. “snort/suck cat”

Example: After work, I just want to relax at home and xīmāo 吸猫 (enjoy my cat’s company).

It’s a new phrase mostly used by young people. Since snorting drugs is xīdú 吸毒，and cats are so charismatic, appreciating their company is like snorting a drug that helps you relax.

A variation is yún xī māo 云吸猫 (cloud snort cat), which refers to browsing pictures and videos of cats online. A significant portion of reddit is dedicated to accommodating this activity.

[VHM:  Romanizations / Hanyu Pinyin added]

A screenshot of this has been making the rounds on Facebook, shared via the page "Cats on Cocaine" (CokedOutCats), appropriately enough.

An anonymous reader sent in this stumper:

I discovered the attached while researching for a new laminating machine.  The device mentioned is pictured in the screen shot. I did save my money by not choosing this one.

(source)

Mehmet Oguz Derin writes:

Recently, while reinspecting the numerals, I found that the case of forty in Turkic is a bit more challenging (kırk/qwrq). It made me wonder, could this possibly be a very early borrowing from Indo-European, from the same stem that produces the quaranta word with the same meaning? Maybe the base got in with the kır- part as somehow verbalized and then nominalized again within the framework of language family using -k coda, or directly from a nominal functioning base. Or would that be a too-far-fetched idea to think?