Language Log

This morning, an instructor in Jiangsu province, who has been teaching Chinese Culture in college English classes for 12 years and has also been giving lectures on Chinese Culture to international students, wrote to ask about the possibility of becoming a visiting scholar at Penn for half a year.  She introduced herself to me as Lǐ Fǔluòwá 李甫洛娃.  Her name threw me for a loop.

We have already studied an old name for Singapore on the back of an envelope dating to 1901:

• "An old name for Singapore" (9/6/16)

Now, Ruben de Jong, relying on the works of Dutch scholars, has discovered several others.

Nathan Hopson came across a marvelous Japanese word from the interwar period the other day:  naihoku ナイホク.

[This is a guest post by David Moser]

A father speaks

[This is a guest post by Alex Wang, following up his remarks in "Learning to read and write Chinese" (7/11/16).]

The more I learn Chinese to teach my younger son Chinese reading and writing the more I realize for lack of better word how “ridiculous” it is for a “significant / modern” country to use such a reading and writing system. Perhaps I may be wrong because I’m not informed.

To provide some background, I grew up speaking only Chinese in the house.  I went to Saturday school for a few years to learn a little bit of reading and writing but mostly forgot all of it by the time I came to Shenzhen 9 years ago. I did not learn pinyin; I was taught Bopomofo which I have forgotten entirely.   I say this so that you understand my relative fluency in the spoken language.  On reading characters, I can now recognize perhaps several hundred.

The following video was posted to YouTube on 10/11/16:

Thanks to Chinese characters, we are inundated with such preposterous profundities.

In the day before yesterday's UK Observer, there is an article by Claire Armitstead titled "Madeleine Thien: ‘In China, you learn a lot from what people don’t tell you’:  The Man Booker-shortlisted writer on a solitary childhood in Canada and daring to question the Chinese regime" (10/8/16).

How do you write Barack Obama, Hillary Clinton, and Donald Trump's names in Chinese?

As it turns out, the answer may vary depending on whether the person you ask is from mainland China (ZH-CN), Hong Kong (ZH-HK), Macau (ZH-MO), Malaysia/Singapore (ZH-SG), or Taiwan (ZH-TW).

Strange happenings in the Jinhua zoo, Zhejiang, China:

"Has a Chinese zoo called a gorilla Harambe McHarambeface? Claim that poll decided animal’s name sweeps the web" (Daily Mail, 9/13/16)

• Confusion over the naming of a gorilla at a zoo after a 'huge public vote'
• Newborn 'christened' at Jinhua zoo in China's central Zhejiang province
• Total of 73,345 votes were cast for Harambe McHarambeface 
• Name is reference to gorilla killed in US after boy fell into its enclosure

This is the back side of a 1901 envelope sent from Hong Kong to Singapore:

(Source)

Venya sent in this photograph of an ice-cream parlor's sign taken in December 2014.  It was in the Anping district of Tainan, near the old Dutch fort.

In "Trump’s Tower of Babble:  How the Sapir-Whorf hypothesis explains Donald Trump’s rantings — and why the rest of the world is so confused" (Foreign Policy, 8/30/16), Christopher M. Livaccari and Jeff Wang allege:

Questions about the meaning of Trump’s words… may be a type of category mistake. Trump and his supporters seem to be adherents to a strong version of what linguists call the Sapir-Whorf hypothesis — the idea that the language we use has an effect on our thinking and the way we perceive the world.  There’s only one thing the Trump campaign seems to sincerely believe, in other words — namely, that if it says something enough times, no matter how disconnected from truth or logic, other people will begin to believe it.

In "Türkçe'nin 500 Yıl Önce Latin Harfleriyle Yazılışı" (7/26/16), Abdurrahman Onur Çalışır presents a Turkish text written in Latin letters together with a translation into Latin: