Language Log

New article in The Japan Times (9/9/22) by Jennifer O'Donnell: 

"The study of Japanese slang is challenging and never stops. Luckily, it’s also a lot of fun."

Inspired by Wes Robertson’s slang-focused “Scripting Japan” blog, it deals with terms like "Ore shafu da ne wwww おれ社不だねwwww”.

The four w’s you might be able to recognize as the Japanese equivalent to “LOL.” おれ (Ore) means “I,” だね (da ne) is looking for agreement … but what’s 社不 (shafu)?

Well, if you follow Wes Robertson’s slang-focused “Scripting Japan” blog, you’ll know that 社不 is a relatively recent term — more comically self-depreciating than insulting — that refers to someone who is 不適合 (futekigō, incompatible) with 社会 (shakai, society).

Matt Jenkins writes:

Jichang Lulu wrote about 㞞 on the Language Log back in March [see "Selected readings" below], but that post didn't include any reference to    (U+2AA0A).

Important breakthrough:

Breaking the Code: Ancient Iran’s Linear Elamite Script Deciphered

By François Desset, Kambiz Tabibzadeh, Matthieu Kervran, Gian Pietro Basello, and Gianni Marchesi

Friends of ASOR 10.8 (August, 2022

With numerous fine illustrations, here omitted, though the captions (in italics) have been retained.

Research in the humanities achieves definitive results in very few cases. The decipherment of an ancient writing system is probably one of them. Successful decipherment efforts in the 20th century include Mycenaean Linear B (by Alice Kober, Michael Ventris, and John Chadwick), Mayan glyphs (by Yuri Knorozov and Tatiana Proskouriakoff), and Luwian/Anatolian hieroglyphs (started by Helmuth Theodor Bossert, Emil Forrer, Ignace J. Gelb, Bedřich Hrozný, and Piero Meriggi; continued by Emmanuel Laroche; and completed by David Hawkins and Anna Morpurgo-Davies). To this list can now be added an important writing system used in southern Iran between 2300 and 1880 BCE, the Linear Elamite script.

Detail of the Marv Dasht vessel, with an example of Linear Elamite writing (21st century BCE; courtesy of the National Museum of Iran).

Aerial view of Susa (courtesy of the Cultural Heritage Base of Susa).

It'sssssssssssss finally out!

✨ The Hanmoji Handbook: Your Guide to the Chinese Language Though Emoji ✨ — by me, An Xiao Mina & @jenny8lee, published by @MITeenPress — appears in bookshops across the US and Canada today! pic.twitter.com/sTkudPAwxb

— Jason Li (@jasonli) August 30, 2022

Sunday Fun
Why Font Choice Matters pic.twitter.com/VoRnOkUCTY

— I Love Typography (@ilovetypography) August 21, 2022

(Source)

Introduction to the site:

"The importance of archeology for historical linguistics, part 2" (5/11/20)

I have written about Shimao informally before, but the more we keep finding out about it, the more I come to believe that it is the most important archeological site in China from before the beginning of our era.

Li Jaang, Zhouyong Sun, Jing Shao, and Min Li, "When peripheries were centres: a preliminary study of the Shimao-centred polity in the loess highland, China", Antiquity, 92.364 (August 22, 2018), 1008-1022.

Chinese archeologists continue to do work at Shimao, although with restrictions because of the sensitive nature of the site.  We can expect additional publications about the site and its artifacts, including, for example, 20,000 bone needles (reported by Min Li who is writing a paper on the textile industry found at Shimao).

New article:

"King Carved In Stone Found at 4,200-Year-Old Chinese Pyramid Palace", by Sahir Pandey, Ancient Origins (8/11/22)

With copious illustrations from the site, including clear photographs of relief carvings and inscriptions.  Astonishingly, in some respects they resemble figures from the mysterious Bronze Age site of Sanxingdui in Sichuan (southwestern China)

[This is a guest post by David Moser]

Intriguing t-shirt that is making the rounds these days:

(source)

A sinographic character that pushes the limits of imagination: a phono-semantic compound with "人, human" as its semantic component and "A" as its phonetic component (從人、A 聲). This is not fictional. It is used by the Bouyei people (=Northern Zhuang) of Guizhou Province. pic.twitter.com/aCrpB0WTD4

— 戴忠沛 Tai Chung-pui (@taichungpui) July 23, 2022

From a native Northeasterner:

Many people think that Dōngběi huà 东北话 (Northeastern Topolect) = Pǔtōnghuà 普通话 (Modern Standard Mandarin). Nononono! Although phonologically Dōngběi huà 东北话 (Northeastern Topolect) sounds like Pǔtōnghuà 普通话 (Modern Standard Mandarin), it is not Mandarin at all because of its distinctive lexical inventory. Yesterday we talked about hermaphrodites, or intersex persons, which are called “èryǐzi” (sounds like 二椅子 (lit., "two chairs"), though I don’t know which are the Chinese characters at all); and also breasts as zhāzhā — e.g., a small kid would say to his/her mom “Wǒ yào chī / mō 我要吃/摸 zhāzhā” ("I want to nibble / touch zhāzhā") when he/she looks for the mama’s breasts; and also xuán了 for “a lot” — e.g. "Lǎoshī liú de zuòyè xuánle 老师留的作业xuán了" ("the teacher gave a lot of homework")，"Dàjiē shàng yǒu xuánle rénle 大街上有xuán了人了" ("the street is crowded with so many people")，or "Tā de wánjù xuánle 他的玩具xuán了" ("he has a lot of toys"). Note that we don’t say "Tā yǒu xuánle wánjù 他有xuán了玩具"，but rather "Tā de wánjù xuánle 他的玩具xuán了"。Funny grammar :) Again, I don't know how to write these words in characters.

[This is a guest post by Paul Shore.]

    The 2022 book Kingdom of Characters by Yale professor Jing Tsu is currently #51,777 in Amazon's sales ranking.  (The label "Best Seller" on the Amazon search-results listing for it incorporates the amusing mouseover qualification "in [the subject of] Unicode Encoding Standard".)  I haven't read the book yet:  the Arlington, Virginia library system's four copies have a wait list, and so I have a used copy coming to me in the mail.  What I have experienced, though, is a fifty-minute National Public Radio program from their podcast / broadcast series Throughline, entitled "The Characters That Built China", that's a partial summary of the material in the book, a summary that was made with major cooperation from Jing Tsu herself, with numerous recorded remarks by her alternating with remarks by the two hosts:  https://www.npr.org/podcasts/510333/throughline (scroll down to the May 26^th episode).  Based on what's conveyed in this podcast / broadcast episode, I think many people on Language Log and elsewhere who care about fostering a proper understanding of human language among the general public might agree that that ranking of 51,777 is still several million too high.  But while the influence of the book's ill-informed, misleading statements about language was until a few days ago mostly confined to those individuals who'd taken the trouble to get hold of a copy of the book or had taken the trouble to listen to the Throughline episode as a podcast (it was presumably released as such on its official date of May 26th), with the recent broadcasting of the episode on NPR proper those nocive ideas have now been splashed out over the national airwaves.  And since NPR listeners typically have their ears "open like a greedy shark, to catch the tunings of a voice [supposedly] divine" (Keats), this program seems likely to inflict an unusually high amount of damage on public knowledge of linguistics. 

From Mark Swofford, a cup of bubble tea with Taiwanese on it (romanized, Hanzified, and translated).

Video from Douyin: