Language Log

Part of the ensuite bathroom in my room at the Deca Hotel in Seattle has wallpaper on which the decoration is text, in a variety of arty fonts. The text, repeated over and over in a variety of different fonts, is part of a poem. But there's something odd: one word from the poem is missing.

To celebrate the beginning of the Year of the Snake (shénián 蛇年), the following sign is presently on display in a Chinese hotel lobby was on display in a Chinese hotel lobby in July 2009 or before and is being circulated among friends:

I recently wrote on Lingua Franca about my astonishment over Piotr Cichocki and Marcin Kilarski. In their paper "On 'Eskimo Words for Snow': The Life Cycle of a Linguistic Misconception" (Historiographia Linguistica 37, 2010, Pages 341-377), they mistook my 1989 humorous opinion column "The Great Eskimo Vocabulary Hoax" for a research paper, and bitterly attacked it for dogmatism, superficiality, offensiveness, and all sorts of scholarly sins. But there is an additional thing about the paper that puzzled me deeply. It concerns the word "misconception" in the title.

I have read the early sections of the paper over and over again trying to figure out what Cichocki and Kilarski think the misconception is, and I just cannot figure it out.

Anthony Claden sent in a link to Wade Davis, "The World Until Yesterday by Jared Diamond – review", The Guardian 1/9/2013:

In not one of the hundreds of Aboriginal dialects and languages was there a word for time.

For some comments about time-reference in an Australian language, see "Journalistic dreamtime" (3/8/2007); for some generally relevant discussion, see Stan Carey, "Amondawa has no word for ‘time’?", Sentence First 5/21/2011.

And James Eagle sent in this one — Wade Davis, Into the Silence: The Great War, Mallory, and the Conquest of Everest, 2011:

In Tibetan, there is no word for a mountain summit; the very place the British so avidly sought, their highest goal, did not even exist in the language of their Sherpa porters.

Keith Ablow, "We are raising a generation of deluded narcissists", Fox News 1/8/2013:

A new analysis of the American Freshman Survey, which has accumulated data for the past 47 years from 9 million young adults, reveals that college students are more likely than ever to call themselves gifted and driven to succeed, even though their test scores and time spent studying are decreasing.

Psychologist Jean Twenge, the lead author of the analysis, is also the author of a study showing that the tendency toward narcissism in students is up 30 percent in the last thirty-odd years. This data is not unexpected.  I have been writing a great deal over the past few years about the toxic psychological impact of media and technology on children, adolescents and young adults, particularly as it regards turning them into faux celebrities—the equivalent of lead actors in their own fictionalized life stories.

Carley De Rosa sent in the following photograph taken at the Niujie (Ox Street) Mosque (Niújiē lǐbàisì; simplified 牛街礼拜寺, traditional 牛街禮拜寺) in Beijing:

Reader and fan Will Thompson wrote to Mark Liberman, who passed his letter on to me, about a recent article by Ellen Barry in The New York Times, discussing a book by the Russian political analyst Nikolai V. Zlobin in which he explains weird/different American cultural norms to Russians.

Will notes that towards the end, the reviewer states:

He [Zlobin] devotes many pages to privacy, a word that does not exist in the Russian language[.]

And Will is suspicious of that claim.

Uptake by Andrew Sullivan, "Psychopaths All Around Us", 11/13/2012. This stuff sells.

If you're thinking about buying it, you should read "Psycho kids today" and "Is self-involvement really increasing in American youth?".

Following up on "Psycho kids today", here's a passage from Kali Trzesniewski and M. Brent Donellan, "Rethinking 'Generation Me': A Study of Cohort Effects From 1976-2006", Perspectives on Psychological Science 5(1) 2010:

Social commentators have argued that changes over the last decades have coalesced to create a relatively unique generation of young people. However, using large samples of U.S. high-school seniors from 1976 to 2006 (Total N = 477,380), we found little evidence of meaningful change in egotism, self-enhancement, individualism, self-esteem, locus of control, hopelessness, happiness, life satisfaction, loneliness, antisocial behavior, time spent working or watching television, political activity, the importance of religion, and the importance of social status over the last 30 years.

Kevin Dutton, "Psychopathy's Double Edge", Chronicle of Higher Education 10/22/2012:

[I]n a survey that has so far tested 14,000 volunteers, Sara Konrath and her team at the University of Michigan's Institute for Social Research has found that college students' self-reported empathy levels (as measured by the Interpersonal Reactivity Index, a standardized questionnaire containing such items as "I often have tender, concerned feelings for people less fortunate than me" and "I try to look at everybody's side of a disagreement before I make a decision") have been in steady decline over the past three decades—since the inauguration of the scale, in fact, back in 1979. A particularly pronounced slump has been observed over the past 10 years. "College kids today are about 40 percent lower in empathy than their counterparts of 20 or 30 years ago," Konrath reports.

As is all too often true for stories about results in social psychology — and especially stories about the Problems with Kids Today — this one is misleading in almost every particular.

Several times a week, I walk past the "All Wars Memorial to Penn Alumni", on the east side of 33rd Street in front of the Palestra, which features a group of statues surrounding a flagpole:

Behind these impressive figures there's a curved wall bearing the inscription:

The University of Pennsylvania

1740    To her sons who died in the service of their country    1950

A brood of sturdy men who stood for freedom and for truth

Within the last ten years or so, the concept of "Sinophone" (obviously modeled on "Francophone," "Anglophone", etc.) has come to be very much in vogue.  To the best of my knowledge, the term was coined by UCLA professor Shu-mei Shih, but it was soon picked up by many other scholars and quickly became one of the hottest topics of discussion in Chinese studies.

I've been in the thick of the Sinophone revolution and have mentioned it several times on Language Log (e.g., here), but now I've become acquainted with another new term, "Sinosphere," and wonder how they are related.

Zits for 11/7/2012:

But it's not just land lines — "In Constant Digital Contact, We Feel Alone Together", Fresh Air 10/18/2012:

Terry Gross: You had said before a lot of parents complain that their children will accept the parents' text message and respond to that, but they won't pick up the phone, they won't answer the cell phone.

Sherry Turkle: Yes.

Terry Gross: I'm sure you've spoken to children and teenagers about that. What's the explanation?