Language Log

The Transcript Library at rev.com is a great resource — within 24 hours, they had transcripts of Wednesday's Fox News Republican presidential debate, and also of Tucker Carlson's debate night interview with Donald Trump on X.

So this morning I downloaded the transcripts, and ran the code that I've used several times over the years to identify the characteristic word-choices of an individual or of a group.

In an interview on Friday ("DeSantis plans to do what Trump couldn't | Full Interview with Will Witt", The Florida Standard 8/18/2023), Ron DeSantis referred to (some of?) Donald Trump's followers as "listless vessels":

From the weibo of People's Daily  (Rénmín rìbào 人民日報):

"Lost in translation — navigating accents in a changing world"

Joe Horgan, Irish Post (8/7/23)

An engaging story:

WHEN I first started associating with English people I had to translate when my father spoke to them. I’d grown up in a very large Irish community in an immigrant area in an English city and it wasn’t until I went away to a northern English polytechnic that I really got to know English people.

When they met my dad he would speak and they would smile and look worriedly at me and I’d say he’s asking if you want a cup of tea and if you’ve eaten.

Perhaps Victor can point us to an analogous ambiguity in Chinese poetico-political history:

Whatever that means.

That's what we get when we enter into AI translation software (GT, Baidu, Bing, DeepL) this key term — "双泛" — from this important policy document concerning the governance of Xinjiang issued by the Xinjiang Uygur Autonomous Region Committee of the CCP.

Shuāng 双 is simple:  it means "double".  Fair enough.  But 泛 in this disyllabic expression is notoriously difficult to deal with.  It can be pronounced either fàn, in which case it means  "to float on water; to drift; to spread out; to be suffused with; to flood; to overflow; superficial; non-specific; extensive; general; pan-; careless; reckless", fěng, in which case it means "to turn over; to topple over; to be destroyed; to be defeated; to fall", or fá, in which case it signifies the sound of water.

As I have demonstrated here, communism is still very much a thing in North Korea, and apparently under the leadership of Kim Jung Un increasingly more so.

Now, the word for "communism" in the Korean of South Korea is gongsanjuui 공산주의 (共産主義), which simply adopts the Chinese gòngchǎn zhǔyì 共産主義. Since that usage goes against the regime's general principle of replacing words from Chinese characters with native morphemes, it caused me to wonder what the word for "communism" must be in the Korean of North Korea, inasmuch as gongsanjuui 공산주의 (共産主義) is a wholly Sino-Korean term.

This is a language war that has been going on for years, and there will never be an end to it, so long as there is a communist North Korea and a democratic South Korea.  It is as deadly as a shooting war, because people die for using the language of the enemy.  I'm not talking about the content of their speech, but rather its very nature.

North Koreans face execution for using South Korean idioms

The Times (6/30/23)

How does this work out in practice?

North Koreans who use the “obsequious” accent and expressions of South Korea face execution under a harsh new law aimed at eliminating South Korea's growing influence on the language used by its communist neighbour.

Just wow. A video has surfaced showing Prigozhin at the Southern Military District HQ in Rostov-on-Don talking to (and HUMILIATING) Deputy Defense Minister Yunus-bek Yevkurov. He threatens to blockade Rostov and head for Moscow!

I have extreme trouble understanding Yevkurov and… pic.twitter.com/jGr9gaLB1i

— Kevin Rothrock (@KevinRothrock) June 24, 2023

[This is a guest post by Jichang Lulu, with some minor modifications and additions by VHM]

You might have seen this — the PRC embassy in Poland has given Badiucao's forthcoming exhibition in Warsaw (coorganised by Sinopsis) some very welcome, completely unexpected publicity by trying to have it shut down. Lots of international reporting:

The Guardian, Sydney Morning Herald, &c., &c.

The ‘cannibalistic’ theme (picture below [with Badiucao standing next to the poster featuring his art] via the Sydney Morning Herald):

of course alludes to Cronus eating his sons, as in Hesiod:

Cantonese — its nature, its status, its past, present, and future, its place in the realm of Sinitic languages and in the world — has been one of the chief foci of Language Log.  Consequently, it is my great pleasure to announce the publication of the three-hundred-and-thirty-fourth issue of Sino-Platonic Papers:

“The Concept of the Cantophone: Memorandum for a Stateless Literary History,” by Wayne C. F. Yeung.

https://sino-platonic.org/complete/spp334_cantophone.pdf

This is a landmark work of scholarship that penetratingly probes the position of Cantonese — and thereby all "Chinese" topolects — in the complex mix of language, literature, nation, politics, and culture.  

The most recent Trump indictment reproduces this exchange of text messages (p. 11) :

Trump Employee 2:

We can definitely make it work if we move his
papers into the lake room?

Trump Employee 1:

There is still a little room in the shower where his
other stuff is. Is it only his papers he cares about?
Theres some other stuff in there that are not papers.
Could that go to storage? Or does he want everything
in there on property

Trump Employee 2:

Yes – anything that's not the beautiful mind paper
boxes can definitely go to storage. Want to take a
look at the space and start moving tomorrow AM?

…in New Zealand. Phil Pennington, "Analysis: National opposed bilingual road signs, so what does the evidence say?", RNZ 62/2023:

Analysis – Bilingual road signs send a signal – that the country values te reo Māori. But going bilingual was confusing and National would not support it, National's Simeon Brown told voters in blue-ribbon Tauranga recently.

Accusations of racism and a walkback by the party leaders followed. But what evidence is the choice to go bilingual based on?

Helpfully, finding the answer to that is easy. The answer Waka Kotahi is relying on is in a 39-page "research note" into international experiences and outcomes.

However, a quick scan reveals the answer itself is not as straightforward as some of the commentary on the debate has suggested – that it is a straw man.