Language Log

Sweden brings more books and handwriting practice back to its tech-heavy schools

Charlene Pele, AP (9/10/23)

Accompanied by 10 photographs showing young children (3rd grade?) practicing handwriting.

As young children went back to school across Sweden last month, many of their teachers were putting a new emphasis on printed books, quiet reading time and handwriting practice and devoting less time to tablets, independent online research and keyboarding skills.

The return to more traditional ways of learning is a response to politicians and experts questioning whether the country's hyper-digitalized approach to education, including the introduction of tablets in nursery schools, had led to a decline in basic skills.

It's clear that text-to-speech programs have gotten better and better over the past 60 years, technical details aside. The best current systems rarely make phrasing or letter-to-sound mistakes, and generally produce speech that sounds pretty natural on a phrase-by-phrase basis. (Though there's a lot of variation in quality, with some shockingly bad systems in common use.)

But even the best current systems still act like they don't get George Carlin's point about "Rhetoric as music". Their problem is not that they can't produce verbal "music", but that they don't (even try to) understand the rhetorical structure of the text.  The biggest pain point is thus what linguists these days call "information structure", related also to what the Prague School linguistics called "communicative dynamism".

Shared by John Rohsenow and David Cahill / Isham Cook:

From Arthur Meursault (@emptymeursault)

The Large Language Model DistilBert is "a distilled version of BERT: smaller, faster, cheaper and lighter".

A trained DistilBert model is available from Hugging Face, and recommended applications include "text classification", with the featured application being "sentiment analysis":

And as with many similar applications, it's been noted that this version of "sentiment analysis" has picked up lots of (sometimes unexpected?) biases from its training material, like strong preferences among types of ethnic food.

In "Voice-activated lights" (9/20/23), we saw how difficult it is even for native speakers of Modern Standard Mandarin to understand other varieties, and can be thankful to Zeyao Wu, who comes from the area where the topolect in the film is spoken, for kindly identifying and transcribing it for all of us.

rit malors writes:

You may also want to try how many native speakers of Sinitic languages can identify or understand this speech from the late Head of Macau, Fernando Chui Sai On (Cant. Ceoi1 Sai3 On1; 2009-2019):

[This is a guest post by Martin Schwartz]

The following is just an idle speculation for which I have no answer, but somehow I don't think mere coincidence is really a factor.

I'm not the first person to use that word, but I probably mean it in a distinctive way.  What I'm talking about is not the usual sort of earworm / öhrwurm [recte ohrwurm] that gets stuck in your brain and you just can't make it go away.  That's the usual kind, and I get it fairly often, maybe once a week or so.  The attack I had this morning was more diabolical.

It seemed that every song I heard on the radio immediately became an earworm — including music without words.  After one song was embedded in my consciousness, the next one I heard would also intrude, until they all became a jumble.

I showed this mp4 video to a dozen native speakers of Sinitic languages (mostly Mandarin), but no one could identify, much less understand, what it was:

(from imgur)

China’s Language Police
Why Beijing Seeks to Extend the Hegemony of Mandarin
By Gina Anne Tam, Foreign Affairs
September 19, 2023

It's odd that the author knows about "topolect" and recognizes the inadequacy of "dialect" as a rendering of fāngyán 方言, but is unwilling to mention "topolect" in this article, which is so suitable for it.  Maybe the unwillingness to shake off that millennial misconception about there only being one Chinese language and a host of "dialects" is part of the problem for the precarious situation in which they find themselves.

In late August, authorities in Hong Kong raided the home of Andrew Chan, the founder of a Cantonese-language advocacy group called the Hong Kong Language Learning Association. National security police questioned Chan about an essay contest the group hosted three years earlier for literature composed in Cantonese, the lingua franca of Hong Kong. One of the finalists in the contest was a fictional futuristic short story about a young man seeking to recover histories of Hong Kong lost to authoritarian erasure. During a warrantless search of his home, they demanded that Chan remove the work from his website, threatening severe consequences for him and his family. Afterward, Chan put out a statement that he had no choice but to dissolve his group entirely, an organization that had worked to promote Hong Kong’s culture through the preservation of the Cantonese language for nearly ten years.

In recent weeks, the odd expression "kǒudài zuì 口袋罪" (lit., "pocket / bag crime"} has become a hot topic).  It's a vague, catch-all term without any juridical / official standing, yet it has left many people troubled over its implications.  To understand why people are unsettled over such a seemingly zany, innocuous term, we will look at it from various angles.

‘Pocket crime’ — Phrase of the Week
Politics & Current Affairs

A new draft law in China may dole out punishments for “harming the feelings of the Chinese people.” It has sparked criticism in China.

Andrew Methven, The China Project (9/15/23)

This is not at all the experience that I've had with multiple-authored papers — but it's funny:

“Thanks everyone for comments on the draft, here it is revised with all your edits.” pic.twitter.com/pSV16wQqca

— Ben Phillips (@benphillips76) September 17, 2023

From Jon Stewart's 1997 interview with George Carlin (starting at about 1:17.6):

well- well uh to- to go backward with the question,
don't forget, what we do is oratory.
It's rhetoric.
It's not just comedy, it's a form of rhetoric
and- and with rhetoric, you- you look and you listen for rhythms,
you- you look for ways
to sing at the same time you're talking, and to go
[skat-like phrases, based on rhythmic patterns of /d/-initial syllables…]

[This is a guest post by Axel Schuessler]

Some Old Chinese (OC) words that relate to religion, mythology and ritual, and words found in ritual literature (Yijing, Liji, Zhouli), have no Sino-Tibetan (ST) roots, but instead have connections with other language families.

    For comparison, the first section of this paper will list (§1) Sino-Tibetan words, i.e., ones with Tibeto-Burman (TB) cognates. Then: (§2) Mon-Khmer words from the state of Chu and mid-Yangtze region. (§3) Miao-Yao (Hmong-Mien) and area words, perhaps also from the mid-Yangtze. (§4) Tai/Kra-Dai items from the Huai River basin. (§5) The Gou-language(s), so called because among its prefixes stands out a conspicuous syllable gou (see Schuessler forthc.). These languages were in prehistoric times spoken from at least Yue in the South in the vicinity of the Coast all the way to Song and Qi. Their connection with known language families is unknown. (§6) The last section is dedicated to the mythological figures Xi and Hé 羲和.

    About the hypothetical early historic locations of these language families, see Schuessler forthc. (“Tigers, and the languages of ancient Chu, Wu, and Yue”). Outside of China, the items under consideration tend to be ordinary, mundane words, but in OC they often acquire a narrow meaning just for ritual use. This identifies them as loans.