Language Log

From Jenny Chu:

Knowing your interest in multi-modal writing systems, I thought you might be amused by the attached screencap. It is from a WhatsApp group chat of S6 (final year) students in Hong Kong; one of them is asking the others what they would like to do on the afternoon of their last day of classes:

Anne Thomas, a retired primary school teacher, writes from NH:

While it may not be required coursework across the board, cursive is making a comeback. Research shows that handwriting notes activates multiple brain regions associated with optimal memory, much more so than note-taking with digital devices. Taking notes by hand or writing a to-do list on paper will preserve that memory a lot longer than typing into a laptop or phone.

As of February 2022, 14 states passed legislation requiring cursive to be taught in schools, with legislation pending elsewhere. Educators argue that such instruction is essential to developing fine motor skills.

A #StableDiffusion model trained on images of Japanese Kanji characters came up with “Fake Kanji” for novel concepts like Skyscraper, Pikachu, Elon Musk, Deep Learning, YouTube, Gundam, Singularity, etc.

They kind of make sense. Not bad! https://t.co/ibegk4XszN pic.twitter.com/qkNcA9AAWb

— hardmaru (@hardmaru) January 6, 2023

The Latinization of Chinese characters will ultimately prove to be one of the most important developments in the history of writing.  We usually attribute this epochal achievement to the Italian Jesuit priest, Matteo Ricci (1552-1610), but he was assisted in that monumental endeavor by several individuals.  One of the most important of these was the Jesuit Nicolas Trigault (1577–1628), whose Xīrú ěrmù zī 西儒耳目資 (An Aid to the Eyes and Ears of Western Literati) helped to establish the alphabetization of Sinitic on a solid footing.

In "Printed Editions of the Xiru Ermuzi", Memoirs of the Research Department of the Toyo Bunko, no. 79 (2021), 1-32, TAKATA Tokio has carried out a detailed codicological study of all editions and copies of Trigault's text.  In the process, he has brought to light two hitherto unknown editions of Xiru Ermuzi, greatly enhancing our understanding of the development of this vital work.  Takata's study is extremely detailed and heavily footnoted.  Here I present his Introduction and Concluding Remarks.

Here is the first page of a letter sent from China (Tongzhou, Beijing) to the US (Trenton, NJ) by a missionary in 1888. The missionary’s name is James Ingram (1858-1934).  My colleagues in China are very interested in what the letter says, but they cannot read the script.

(credit:  Yale Divinity Library)

Everybody's talking about it.

"Meta has developed an AI translator for a primarily-spoken language

It only translates between Hokkien and English for now, but offers potential for thousands of languages without official written systems."

By Amanda Yeo, Mashable (October 20, 2022)

If true, this technology could be an enormous boon for illiterates everywhere.  It also has important theoretical and linguistic implications.

[This is a guest post by J. Marshall Unger]

Responding to "Reading kanji in cursive script is devilishly difficult" (10/18/22), Jim Unger writes:

My only comment, which is just a reminiscence, is that one of the first books I bought when I started studying Japanese seriously at 18 was a guide to “grass-script” characters.  I still have it.  It had been produced in the early 1940s (cheap paper, thin binding) in the U.K. for military use in reading Japanese intercepts; to be useful, it includes forms that are calligraphically incorrect but common.  I recall that “airman” Edwin McClellan, by then the chair of East Asian at Chicago, which I entered that year, was among those acknowledged for their help by the compiler (Otome Daniels, about whom see "How the UK found Japanese speakers in a hurry in WW2", BBC News (8/12/15).

Here's why:

This is a story about the frustration of a mom in China over the fact that the character for her child's surname, cuàn 爨, has 30 strokes (some sources say 29).

Aside from its use as a surname, this monstrosity of a glyph can also mean "to cook" and "oven; cooker; cookstove".  Although cuàn 爨 certainly should have been a candidate for simplification, so far as I know, no simplified character for it exists, at least none that is official.

There are a dozen or so alternate forms, e.g., 熶, but most of them are very obscure and cannot be found in electronic fonts.  See here for a few.

I am making this post because I think it is something that we should be aware of and try to understand in terms of the motivations of the Chinese government in enacting and carrying out these policies.

"First-level discipline a new starting line of calligraphy", China Daily (9/28/22)

New article by Nyri Bakkalian in Unseen Japan (9/17/22):

"New App Promises Greater Convenience in Reading Old Japanese Cursive:

Kuzushiji, the 'crushed letters' found in historical Japanese documents, have long been the bane of scholars. A new app may change all that."

The author bemoans:

During my graduate education in Japanese history, interpreting handwritten primary source material from the 19th century and earlier was one of my greatest challenges. Typeset historic documents exist, especially in my period of focus during the Bakumatsu-Meiji transition. But the further back in time one’s research focus is situated, the rarer these documents become. There is a plethora of handwritten documents, written in historic cursive, but learning how to read them is a significant investment of time and resources beyond the means of most people who might otherwise have the inclination to learn.

It'sssssssssssss finally out!

✨ The Hanmoji Handbook: Your Guide to the Chinese Language Though Emoji ✨ — by me, An Xiao Mina & @jenny8lee, published by @MITeenPress — appears in bookshops across the US and Canada today! pic.twitter.com/sTkudPAwxb

— Jason Li (@jasonli) August 30, 2022

Sunday Fun
Why Font Choice Matters pic.twitter.com/VoRnOkUCTY

— I Love Typography (@ilovetypography) August 21, 2022

(Source)