Language Log

Alex Baumans sent in the photo below, with the note "I came across this fast food restaurant on a recent trip to Germany. The franchise appears to be specialised in 'panasiatic' crossover cooking."

Trilingual tablet at the altar of Genghis Khan (ca. 1162-1227) in Kandehuo Enclosure in the town of Xinjie, in the Ejin Horo Banner in the Ordos Prefecture of Inner Mongolia:

(source)

Someone asked me recently about (sources for exploring) the history of idioms like "low-hanging fruit" in business jargon. Unable to suggest any truly suitable data sources, I did a few of the obvious things.

Many of us first learned about the Balkan red pepper sauce / relish / spread called "ajvar" in this post:  "Bosnian menu" (7/28/22).  Simplicissimus contributed a nice comment in which it was averred that the BCS (Bosnian-Croatian-Serbian) "word ‘ajvar’ and the English word ‘caviar’ both derive from the same etymon, the Ottoman Turkish word ‘havyar’ (which, in turn, derives from the Persian ‘xâvyâr’) — now that I think about it, it’s not unimaginable to me that ‘ajvar’ got its name on account of a vague resemblance to red caviar."

Since I was one of those who had not previously heard of ajvar but was quite familiar with caviar, Simplicissimus' remark really piqued my fancy because neither did the two food items in question resemble each other very much (fish roe vs. red pepper sauce), nor was the phonological resemblance that great (thinking especially of the "c" at the beginning of "caviar" and its absence from "ajvar").  So I decided to dig more deeply into the relationship between ajvar and caviar.  Turns out to a fascinating linguistic, cultural, and culinary story.

Since these signs are rather long and in three languages, I will not apply the customary Language Log treatment of Romanization, transcription, and complete translation, but you should be able to get a good idea of what they are all about nonetheless.

In the previous post ("Oil: a partial paradigm" [6/19/22)]), we have been discussing the origins and ramifications of the derivation of the word "oil" from the ancient Greek word for olive.  The last comment (before I wrote this post), by Coby, states:  "Spanish also has the word óleo, which can mean either oil paint or the oil used in church rituals."  Reading Coby's reference to óleo immediately sparked fond childhood memories of the Mair family ritual of mixing margarine.

We were a large and not well off family, so we seldom could afford real butter.  Consequently, we used oleomargarine to spread on our bread rather than butter.  We referred to it as "oleo" instead of "margarine", since the latter seemed too fancy-fussy in our household, and "oleomargarine" would have taken too much time to pronounce and would have been considered archly pedantic among us rural Ohio folk.

According to a recent press release ("Scientists Have Established a Key Biological Difference Between Psychopaths and Normal People"),

Neuroscientists using MRI scans discovered that psychopathic people have a 10% larger striatum, a cluster of neurons in the subcortical basal ganglia of the forebrain, than regular people. This represents a clear biological distinction between psychopaths and non-psychopathic people.

The journal article (Choy et al., "Larger striatal volume is associated with increased adult psychopathy”) tells us that "Psychopathy was assessed using the PCL-R, which consists of 20 items rated by interviewers on a 3-point scale". (Wikipedia on PCL-R here). And from MRI scans, "segmentation of the caudate, putamen, nucleus accumbens, and globus pallidus was conducted together with the thalamus and cerebellum using standard FreeSurfer parcellation. Total striatal volumes were defined as the sum of the volumes of the four striatal subregions".

The generic plural "psychopaths" suggests a natural kind. And the phrase "a clear biological distinction" suggests well-defined and well-separated clusters of values on both neuro-anatomical and social-psychological dimensions. But what the researchers found was two weakly-correlated variables, each an amalgam of several measurements or evaluations, without any strong indication of clustering. Their Figure 3 (n=108):

Called Duānwǔ jié 端午節 / 端午节 in Chinese, this year (2022) it occurred on Friday, June 3.

Below, I will discuss in detail the names, origins, and customs surrounding this widely and exuberantly celebrated festival.  Unfortunately, recently there has been some controversy over how to greet people on this day.  There seems to be a lot of online discussion as to whether

Duānwǔ jié kuàilè
端午節快樂
"Happy Duanwu Festival!"

or

Duānwǔ jié ānkāng
端午節安康
"[May your] Duanwu Festival [be filled with] well-being"

is the appropriate greeting for the festival, including debate about the more recent use in China (less so in Taiwan) of the latter.

Trader Joe? pic.twitter.com/ICvLmuAoHT

— mass ave curmudgeon (@mass_ave) May 26, 2022

In most varieties of American English, coronal stops (/t/, /d/, /n/) that are not in the onset of stressed syllables are generally realized as ballistic "taps". And in these contexts, lexical (or historical) /t/ also loses its voicelessness.

So for most of us, traitor and trader are homophones.

Below is a guest post by Corey Miller:

In the third volume of Proust’s In Search of Lost Time, la duchesse de Guermantes mentions she fortunately doesn’t know any Jews. It’s the middle of the Dreyfus Affair at the end of the nineteenth century. She goes on to mention some tedious ladies who put the words “Mort aux Juifs” (death to the Jews) on their parasols. Mortified by this concept, I searched the internet, curious to see a picture of such an ombrelle.

On my dining room wall there's a painting of a woman, a child, a horse, and some ducks. The woman is Marussia Burliuk, wife of David Burliuk. As I wrote a few years ago, Marussia and David were friends of my grandparents, among many that I thought were aunts and uncles when I was small.  I've been thinking about the Burliuks recently, because of their origins in Ukraine.

So I re-read Burliuk's 1926 "Radio-Style" Manifesto more thoroughly than I had before. You can read it yourself here.

Article by Clara Cini in Le Monde (4/27/22):

« C’est carré comme en Corée », de la fascination des rappeurs pour la dictature au tic langagier

"It's square like in Korea", from the fascination of rappers for the dictatorship to the language tic

[The above French to English translation is from Google Translate.  Since the entire article is in French, I will provide selected English translations done by Google Translate, with minimal editing by me.]

Preface

The expression from rap referred to the North Korean regime. Decontextualized, devoid of its “from the North”, it has lost its meaning and is now used mechanically.