Archive for Linguistics in the comics
Goody-2 and the Luddite Bots
Will Knight, "Meet the Pranksters Behind Goody-2, the World’s ‘Most Responsible’ AI Chatbot", Wired 2/9/2024:
A new chatbot called Goody-2 takes AI safety to the next level: It refuses every request, responding with an explanation of how doing so might cause harm or breach ethical boundaries.
Goody-2 declined to generate an essay on the American revolution for WIRED, saying that engaging in historical analysis could unintentionally glorify conflict or sideline marginalized voices. Asked why the sky is blue, the chatbot demured, because answering might lead someone to stare directly at the sun. “My ethical guidelines prioritize safety and the prevention of harm,” it said. A more practical request for a recommendation for new boots prompted a warning that answering could contribute to overconsumption and could offend certain people on fashion grounds.
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Language and consciousness
The current SMBC presents a new (and alarmingly persuasive) theory about the origins of consciousness, in order to explain why Large Language Models are not (yet) conscious:
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Charlie Chaplin in French class
In addition to a proto-regular-expression for English monosyllables, Benjamin Lee Whorf's 12/1940 Technology Review article has a weird diagram showing how a linguist (?) would organize French language instruction along the lines of mid-20th-century factory work:

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Theosophical racism
Those first four panels resonated with my recent experience skimming Helena Blavatsky's The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy. Vol II — Anthropogensis (1888). I learned of Blavatsky's existence due to the restaurant located in her former residence, and my sense of her influence in Philadelphia was reinforced by years of walking past the United Lodge of Theosophists.
I expected The Secret Doctrine to be nuttier than squirrel poop, as indeed it is. But I wasn't prepared for its extreme mythic racism, endorsement of (fantastical versions of) eugenics, and so on. In retrospect, I should have realized that late 19th-century fantasy would be like that. I'll spare you the details of Blavatsky's theories of lost continents and their associated "root races" — you can read Wikipedia's summary, or dive into the 1888 tome yourself if care. But I'll reproduce a few illustrative quotes from the book.
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Rebuttal depth and the mainvisionist dogstream
As is so often true, xkcd points to an important topic so far ignored by linguists:
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